THE MOST REVEREND SAINT ÓSCAR ROMERO Y GALDÁMEZ
Archbishop of San Salvador
Romero in 1978
CHURCH	Roman Catholic Church
ARCHDIOCESE	San Salvador
SEE	San Salvador
APPOINTED	3 February 1977
INSTALLED	23 February 1977
TERM ENDED	24 March 1980
PREDECESSOR	Luis Chávez
SUCCESSOR	Arturo Rivera
ORDERS
ORDINATION	4 April 1942
CONSECRATION	21 June 1970 by Girolamo Prigione
PERSONAL DETAILS
BIRTH NAME	Óscar Arnulfo Romero y Galdámez
BORN	15 August 1917 Ciudad Barrios, San Miguel Department, El Salvador
DIED	24 March 1980 (aged 62) Chapel of Hospital de la Divina Providencia, San Salvador, El Salvador
BURIED	Metropolitan Cathedral of the Holy Savior, San Salvador, El Salvador
NATIONALITY	Salvadoran
DENOMINATION	Roman Catholic
PARENTS	Santos Romero & Guadalupe de Jesús Galdámez
PREVIOUS POST	Titular Bishop of Tambeae (1970–1974) Auxiliary Bishop of San Salvador (1970–1974) Secretary General of the Episcopal Secretariat of Central America (1971–1972) Bishop of Santiago de María(1974–1977)
MOTTO	Sentire cum Ecclesia (Feel with the Church)
SIGNATURE
COAT OF ARMS
SAINTHOOD
FEAST DAY	24 March
VENERATED IN	Roman Catholic Church Anglican Communion Lutheranism
TITLE AS SAINT	Bishop; martyr
BEATIFIED	23 May 2015 Plaza El Salvador de Mundo, San Salvador, El Salvador by Cardinal Angelo Amato, S.D.B., representing Pope Francis
CANONIZED	14 October 2018 Saint Peter’s Square, Vatican City by Pope Francis
ATTRIBUTES	Episcopal attire
PATRONAGE	Christian communicators[1] El Salvador The Americas Archdiocese of San Salvador Persecuted Christians Caritas International (co-patron)[2] Cainta, Rizal, Philippines

Saint Óscar Arnulfo Romero y Galdámez (15 August 1917 – 24 March 1980) was a prelate of the Catholic Church in El Salvador who served as the fourth Archbishop of San Salvador. He spoke out against poverty, social injustice, assassinations, and torture. In 1980, Romero was assassinated while celebrating Mass in the chapel of the Hospital of Divine Providence. Though no one was ever convicted for the crime, investigations by the UN-created Truth Commission for El Salvador concluded that the extreme right-wing politician, founder of ARENA and death squad leader Roberto D’Aubuisson had given the order.^[3]

During Romero’s beatification, Pope Francis stated, “His ministry was distinguished by his particular attention to the most poor and marginalized.”^[4] Hailed as a hero by supporters of liberation theology inspired by his work, Romero, according to his biographer, “was not interested in liberation theology” but faithfully adhered to Catholic teachings on liberation and a preferential option for the poor,^[5] desiring a social revolution based on interior reform. Up to the end of his life, his spiritual life drew much from the spirituality of Opus Dei.^[6] While seen as a social conservative at his appointment as archbishop in 1977, he was deeply affected by the murder of his friend and fellow priest Rutilio Grande a few weeks after his own appointment and subsequently developed into an outspoken social activist.

In 2010, the United Nations General Assembly proclaimed 24 March as the “International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims” in recognition of the role of Archbishop Romero in defence of human rights. Romero actively denounced violations of the human rights of the most vulnerable people and defended the principles of protecting lives, promoting human dignity and opposing all forms of violence.

In 1997, Pope John Paul II bestowed upon Romero the title of Servant of God, and a cause for beatification and canonization was opened for him. The cause stalled, but was reopened by Pope Benedict XVI in 2012. He was declared a martyr by Pope Francis on 3 February 2015, paving the way for his beatification on 23 May 2015. Pope Francis canonized Romero as a saint on 14 October 2018.

His successor, the incumbent Metropolitan Archbishop of the Roman Catholic Archdiocese of San Salvador, El Salvador, Archbishop Jose Luis Escobar Alas, has asked Pope Francis to proclaim Archbishop Saint Romero a Doctor of the Church, which is an acknowledgement from the Church that his religious teachings were orthodox and had a significant impact on its philosophy and theology.^[7]

Latin American church groups often proclaim Romero an unofficial patron saint of the Americas and El Salvador; Catholics in El Salvador often refer to him as “San Romero”, as well as “Monseñor Romero”. Outside of Catholicism, Romero is honored by other Christian denominations including Church of England and Anglican Communion through the Calendar in Common Worship, as well as in at least one Lutheran liturgical calendar. Archbishop Romero is also one of the ten 20th-century martyrs depicted in statues above the Great West Door of Westminster Abbey in London. In 2008, Europe-based magazine A Different View included Romero among its 15 Champions of World Democracy.^[8]

Early life[edit]

Romero was born 15 August 1917^[9] to Santos Romero and Guadalupe de Jesús Galdámez in Ciudad Barrios in the San Miguel department of El Salvador.^[10] On 11 May 1919, at the age of one, Óscar was baptised into the Catholic Church by Fr. Cecilio Morales.^[11] He had five brothers and two sisters: Gustavo, Zaída, Rómulo, Mamerto, Arnoldo, and Gaspar, and Aminta (who died shortly after birth).^[12]

Romero entered the local public school, which offered only grades one through three. When finished with public school, Romero was privately tutored by a teacher, Anita Iglesias,^[13] until the age of thirteen.^[14] During this time Romero’s father, Santos, trained him in carpentry.^[15] Romero showed exceptional proficiency as an apprentice. Santos wanted to offer his son the skill of a trade, because in El Salvador studies seldom led to employment.^[16] However, the boy broached the idea of studying for the priesthood, which did not surprise those who knew him.^[17]

Priesthood[edit]

Romero entered the minor seminary in San Miguel at the age of thirteen. He left the seminary for three months to return home when his mother became ill after the birth of her eighth child; during this time he worked with two of his brothers in a gold mine near Ciudad Barrios.^[17] After graduation he enrolled in the national seminary in San Salvador. He completed his studies at the Gregorian University in Rome, where he received a Licentiate in Theology cum laude in 1941, but had to wait a year to be ordained because he was younger than the required age.^[18] He was ordained in Rome on 4 April 1942.^[19] His family could not attend his ordination because of travel restrictions due to World War II.^[20] Romero remained in Italy to obtain a doctoral degree in Theology, specializing in ascetical theology and Christian perfection according to Venerable Luis de la Puente.^[18] Before finishing, in 1943 at the age of 26, he was summoned back home from Italy by his bishop. He traveled home with a good friend, Father Valladares, who was also doing doctoral work in Rome. On the route home, they made stops in Spain and Cuba, where they were detained by the Cuban police, perhaps for having come from Fascist Italy,^[21] and were placed in a series of internment camps. After several months in prison, Valladares became sick and Redemptorist priests helped to have the two transferred to a hospital. From the hospital they were released from Cuban custody and sailed on to Mexico, then traveled overland to El Salvador.^[22]

Romero was first assigned to serve as a parish priest in Anamorós, but then moved to San Miguel where he worked for over 20 years.^[19] He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel’s cathedral, and supported devotion to Our Lady of Peace. He was later appointed rector of the inter-diocesan seminary in San Salvador. Emotionally and physically exhausted by his work in San Miguel, Romero took a retreat in January 1966 where he visited a priest for confession and a psychiatrist. He was diagnosed by the psychiatrist as having obsessive-compulsive personality disorder and by priests with scrupulosity.^[23][24]

In 1966, he was chosen to be Secretary of the Bishops Conference for El Salvador. He also became the director of the archdiocesan newspaper Orientación, which became fairly conservative while he was editor, defending the traditional Magisterium of the Catholic Church.^{[citation needed]}

Episcopal career[edit]

In 1970, Romero was appointed an auxiliary bishop for the Archdiocese of San Salvador. In 1974, he was appointed Bishop of the Diocese of Santiago de María, a poor, rural region.^[19]

On 23 February 1977, Romero was appointed Archbishop of San Salvador. While this appointment was welcomed by the government, many priests were disappointed, especially those openly supportive of Marxist ideology. The progressive priests feared that his conservative reputation would negatively affect liberation theology‘s commitment to the poor.^{[citation needed]}

On 12 March 1977, Rutilio Grande, a Jesuit priest and personal friend of Romero who had been creating self-reliance groups among the poor, was assassinated. His death had a profound impact on Romero, who later stated: “When I looked at Rutilio lying there dead I thought, ‘If they have killed him for doing what he did, then I too have to walk the same path.’”^[25] Romero urged the government to investigate, but they ignored his request. Furthermore, the censored press remained silent.^[26]

Tension was noted by the closure of schools and the lack of Catholic priests invited to participate in government. In response to Grande’s murder, Romero revealed an activism that had not been evident earlier, speaking out against poverty, social injustice, assassinations and torture.^[27][28]

In 1979, the Revolutionary Government Junta came to power amidst a wave of human rights abuses by paramilitary right-wing groups and the government, in an escalation of violence that would become the Salvadoran Civil War. Romero criticized the United States for giving military aid to the new government and wrote to President Jimmy Carter in February 1980, warning that increased US military aid would “undoubtedly sharpen the injustice and the political repression inflicted on the organized people, whose struggle has often been for their most basic human rights.” Carter ignored Romero’s pleas and military aid to the Salvadoran government continued.

As a result of his humanitarian efforts, Romero began to be noticed internationally. In February 1980, he was given an honorary doctorate by the Catholic University of Leuven. On his visit to Europe to receive this honor, he met Pope John Paul II and expressed his concern at what was happening in his country. Romero argued that it was problematic to support the Salvadoran government because it legitimized terror and assassinations.^[26]

Statements on persecution of the Church[edit]

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Romero denounced the persecution of members of the Catholic Church who had worked on behalf of the poor:^[29]

In less than three years, more than fifty priests have been attacked, threatened, calumniated. Six are already martyrs–they were murdered. Some have been tortured and others expelled [from the country]. Nuns have also been persecuted. The archdiocesan radio station and educational institutions that are Catholic or of a Christian inspiration have been attacked, threatened, intimidated, even bombed. Several parish communities have been raided. If all this has happened to persons who are the most evident representatives of the Church, you can guess what has happened to ordinary Christians, to the campesinos, catechists, lay ministers, and to the ecclesial base communities. There have been threats, arrests, tortures, murders, numbering in the hundreds and thousands…. But it is important to note why [the Church] has been persecuted. Not any and every priest has been persecuted, not any and every institution has been attacked. That part of the church has been attacked and persecuted that put itself on the side of the people and went to the people’s defense. Here again we find the same key to understanding the persecution of the church: the poor.

— Óscar Romero, Speech at the Université catholique de Louvain, Belgium, 2 February 1980.

Popular radio sermons[edit]

By the time of his death, Romero had built up an enormous following among Salvadorans. He did this largely through broadcasting his weekly sermons across El Salvador^[30] on the Church’s station, YSAX, “except when it was bombed off the air.”^[31] In these sermons, he listed disappearances, tortures, murders, and much more each Sunday.^[30] This was followed by an hour-long speech on radio the following day. On the importance of these broadcasts, one writer noted that “the archbishop’s Sunday sermon was the main source in El Salvador about what was happening. It was estimated to have the largest listenership of any programme in the country.”^[30] According to listener surveys, 73% of the rural population and 47% of the urban listened regularly.^[31] Similarly, his diocesan weekly paper Orientación carried lists of cases of torture and repression every week.^[30]

Theology[edit]

According to Jesús Delgado, his biographer and Postulator of the Cause for his canonization, Romero agreed with the Catholic vision of Liberation Theology and not with the materialist vision: “A journalist once asked him: ‘Do you agree with Liberation Theology’ And Romero answered: “Yes, of course. However, there are two theologies of liberation. One is that which sees liberation only as material liberation. The other is that of Paul VI. I am with Paul VI.”^[32] Delgado said that Romero did not read the books on Liberation Theology which he received, and he gave the lowest priority to Liberation Theology among the topics that he studied.^[33]

Romero preached that “The most profound social revolution is the serious, supernatural, interior reform of a Christian.”^[34]He also emphasized: “The liberation of Christ and of His Church is not reduced to the dimension of a purely temporal project. It does not reduce its objectives to an anthropocentric perspective: to a material well-being or only to initiatives of a political or social, economic or cultural order. Much less can it be a liberation that supports or is supported by violence.”^[35][36] Romero expressed several times his disapproval for divisiveness in the Church. In a sermon preached on 11 November 1979 he said: “The other day, one of the persons who proclaims liberation in a political sense was asked: ‘For you, what is the meaning of the Church’?” He said that the activist “answered with these scandalous words: ‘There are two churches, the church of the rich and the church of the poor. We believe in the church of the poor but not in the church of the rich.’” Romero declared, “Clearly these words are a form of demagogy and I will never admit a division of the Church.” He added, “There is only one Church, the Church that Christ preached, the Church to which we should give our whole hearts. There is only one Church, a Church that adores the living God and knows how to give relative value to the goods of this earth.”^[37]

Spiritual life[edit]

Romero noted in his diary on 4 February 1943: “In recent days the Lord has inspired in me a great desire for holiness. I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God.” Commenting on this passage, James R. Brockman, S.J., Romero’s biographer and author of Romero: A Life, said that “All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest.”^[38]

According to Brockman, Romero’s spiritual journey had some of these characteristics:

• love for the Church of Rome, shown by his episcopal motto, “to be of one mind with the Church,” a phrase he took from St. Ignatius‘ Spiritual Exercises;
• a tendency to make a very deep examination of conscience;
• an emphasis on sincere piety;
• mortification and penance through his duties;
• providing protection for his chastity;
• spiritual direction;
• “being one with the Church incarnated in this people which stands in need of liberation”;
• eagerness for contemplative prayer and finding God in others;
• fidelity to the will of God;
• self-offering to Jesus Christ.

Romero was a strong advocate of the spiritual charism of Opus Dei. He received weekly spiritual direction from a priest of the Opus Dei movement.^[39] In 1975 he wrote in support of the cause of canonization of Opus Dei’s founder, “Personally, I owe deep gratitude to the priests involved with the Work, to whom I have entrusted with much satisfaction the spiritual direction of my own life and that of other priests.”^[40][41]

Assassination[edit]

On 23 March 1980, Romero delivered a sermon in which he called on Salvadoran soldiers, as Christians, to obey God’s higher order and to stop carrying out the government’s repression and violations of basic human rights.^[43]

Romero spent 24 March in a recollection organized by Opus Dei,^[6] a monthly gathering of priest friends led by Msgr. Fernando Sáenz Lacalle. On that day they reflected on the priesthood.^[44] That evening, Romero celebrated Mass^[45][46] at a small chapel at Hospital de la Divina Providencia (Divine Providence Hospital),^[47] a church-run hospital specializing in oncology and care for the terminally ill.^[48] Romero finished his sermon, stepped away from the lectern, and took a few steps to stand at the center of the altar.^[43]

As Romero finished speaking, a red automobile came to a stop on the street in front of the chapel. The gunman emerged from the vehicle, stepped to the door of the chapel, and fired one (possibly two) shots. Romero was struck in the heart, and the vehicle sped off.^[47]

Funeral[edit]

Romero was buried in the Metropolitan Cathedral of San Salvador (Catedral Metropolitana de San Salvador). The Funeral Mass on 30 March 1980 in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, “Romero’s funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America.”^{[citation needed]}

At the funeral, Cardinal Ernesto Corripio y Ahumada, speaking as the personal delegate of Pope John Paul II, eulogized Romero as a “beloved, peacemaking man of God,” and stated that “his blood will give fruit to brotherhood, love and peace.”^[49]

Massacre at Romero’s funeral[edit]

During the ceremony, smoke bombs exploded on the streets near the cathedral and subsequently there were rifle shots that came from surrounding buildings, including the National Palace. Many people were killed by gunfire and in the stampede of people running away from the explosions and gunfire; official sources reported 31 overall casualties, while journalists recorded that between 30 and 50 died.^[50] Some witnesses claimed it was government security forces that threw bombs into the crowd, and army sharpshooters, dressed as civilians, that fired into the chaos from the balcony or roof of the National Palace. However, there are contradictory accounts as to the course of the events and one historian^[who?] stated that “probably, one will never know the truth about the interrupted funeral.”^[50]

As the gunfire continued, Romero’s body was buried in a crypt beneath the sanctuary. Even after the burial, people continued to line up to pay homage to their martyred prelate.^{[20][51][52][53]}

International reaction[edit]

Ireland[edit]

All sections of Irish political and religious life condemned his assassination, with the Irish Minister for Foreign Affairs Brian Lenihan “expressing shock and revulsion at the murder of Dr Romero,”^[54] while the leader of the Trócaire charity, Eamon Casey, revealed that he had received a letter from Romero that very day.^[55] The previous October parliamentarians had given their support to the nomination that Archbishop Romero receive the Nobel Prize for Peace.^[55] In March each year since the 1980s, the Irish–El Salvador Support Committee holds a mass in honour of Archbishop Romero.^[56]

United Kingdom[edit]

In October 1978, 119 British parliamentarians nominated Romero for the Nobel Prize for Peace. In this they were supported by 26 members of the United States Congress.^[30] When news of the assassination was reported, the new Archbishop of Canterbury, Robert Runcie, was about to be enthroned in Canterbury Cathedral. On hearing of Romero’s death, one writer observed that Runcie “departed from the ancient traditions to decry the murder of Archbishop Óscar Romero in El Salvador.”^[57]

Investigations into the assassination[edit]

To date, no one has ever been prosecuted for the assassination, or confessed to it. The gunman has not been identified.^[58]

Immediately following the assassination, José Napoleón Duarte, the newly appointed foreign minister of El Salvador, actively promulgated a “blame on both sides” propaganda trope in order to provide cover for the lack of official inquiry into the assassination plot.^[59]

Subsequent investigations by the United Nations and other international bodies have established that the four assassins were members of a death squad led by Major Roberto D’Aubuisson.^[60] Revelations of the D’Aubuisson plot came to light in 1984 when US ambassador Robert White testified before the United States Congressthat “there was sufficient evidence” to convict D’Aubuisson of planning and ordering Archbishop Romero’s assassination.^[61] In 1993, an official United Nations report identified D’Aubuisson as the man who ordered the killing.^[50] It is believed that D’Aubuisson had strong connections to the Nicaraguan National Guard and to its offshoot the Fifteenth of September Legion^[62] and had also planned to overthrow the government in a coup. Later he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for D’Aubuisson and an active member of these death squads. In 2003 a United States human rights organization, the Center for Justice and Accountability, filed a civil action against Saravia. In 2004, he was found liable by a US District Court under the Alien Tort Claims Act (ATCA) (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Romero. Saravia was ordered to pay $10 million for extrajudicial killing and crimes against humanity pursuant to the ATCA;^[63] he has since gone into hiding.^[64] On 24 March 2010 – the thirtieth anniversary of Romero’s death – Salvadoran president Mauricio Funes offered an official state apology for Romero’s assassination. Speaking before Romero’s family, representatives of the Catholic Church, diplomats, and government officials, Funes said those involved in the assassination “unfortunately acted with the protection, collaboration, or participation of state agents.”^[65]

A 2000 article by Tom Gibb, then a correspondent with the Guardian and later with the BBC, attributes the murder to a detective of the Salvadoran National Police named Óscar Pérez Linares, on orders of D’Aubuisson. The article cites an anonymous former death squad member who claimed he had been assigned to guard a house in San Salvador used by a unit of three counter-guerrilla operatives directed by D’Aubuisson. The guard, whom Gibb identified as “Jorge,” purported to have witnessed Linares fraternizing with the group, which was nicknamed the “Little Angels,” and to have heard them praise Linares for the killing. The article furthermore attributes full knowledge of the assassination to the CIA as far back as 1983.^[60] The article reports that both Linares and the Little Angels commander, who Jorge identified as “El Negro Mario,” were killed by a CIA-trained Salvadoran special police unit in 1986; the unit had been assigned to investigate the murders. In 1983, U.S. Lt. Col. Oliver North, aide to then-Vice President George H.W. Bush, is alleged to have personally requested the Salvadoran military to “remove” Linares and several others from their service. Three years later they were pursued and extrajudicially killed – Linares after being found in neighboring Guatemala. The article cites another source in the Salvadoran military as saying, “they knew far too much to live.”^[66]

In a 2010 article for the Salvadoran online newspaper El Faro,^[58] Saravia was interviewed from a mountain hideout.^[58] He named D’Aubuisson as giving the assassination order to him over the phone,^[58][67] and said that he and his cohorts drove the assassin to the chapel and paid him 1,000 Salvadoran colons after the event.^[58]

In April 2017, however, in the wake of the overruling of a Civil War amnesty law the previous year, a judge in El Salvador, Rigoberto Chicas, allowed the case against the escaped Saravia’s alleged role in the murder of Romero to be reopened. On October 23rd, 2018, days after Saint Romero’s canonization, Judge Chicas issued a new arrest warrant for him, and Interpol and the National Police are charged with finding his hideout and apprehending him.^[68][69] D’Aubuisson and Linares are deceased, so they cannot be prosecuted.

Legacy[edit]

International recognition[edit]

During his first visit to El Salvador in 1983, Pope John Paul II entered the cathedral in San Salvador and prayed at Romero’s tomb, despite opposition from the government and from some within the Church who strongly opposed Liberation Theology. Afterwards, the Pope praised Romero as a “zealous and venerated pastor who tried to stop violence.” John Paul II also asked for dialogue between the government and opposition to end El Salvador’s civil war.^[70]

On 7 May 2000, in Rome’s Colosseum during the Jubilee Year celebrations, Pope John Paul II commemorated twentieth-century martyrs. Of the several categories of martyrs, the seventh consisted of Christians who were killed for defending their brethren in the Americas. Despite the opposition of some social conservatives within the Church, John Paul II insisted that Archbishop Romero be included. He asked the organizers of the event to proclaim Romero “that great witness of the Gospel.”^[71]

On 21 December 2010, the United Nations General Assembly proclaimed 24 March as the International Day for the Right to the Truth concerning Gross Human Rights Violations and for the Dignity of Victims which recognizes, in particular, the important work and values of Archbishop Óscar Arnulfo Romero.^[72][73]

On 22 March 2011, U.S. President Barack Obama visited Romero’s tomb during an official visit to El Salvador.^[74]

President of Ireland Michael D. Higgins visited the Cathedral and tomb of Archbishop Romero on 25 October 2013 during a state visit to El Salvador.^[75][76] Famed linguist Noam Chomsky speaks highly and often about Romero’s social work and murder^[77]

In 2014, El Salvador’s main international airport was named after him, becoming Monseñor Óscar Arnulfo Romero International Airport.

Sainthood[edit]

Process for beatification[edit]

In 1990, on the tenth anniversary of the assassination, the sitting Archbishop of San Salvador, Arturo Rivera y Damas, appointed a postulator to prepare documentation for a cause of beatification and eventual canonization of Romero. The documents were formally accepted by Pope John Paul II and the Congregation for the Causes of Saints in 1997, and Romero was given the title of Servant of God.^{[citation needed]}

In March 2005, Vincenzo Paglia, the Vatican official in charge of the process, announced that Romero’s cause had cleared a theological audit by the Congregation for the Doctrine of the Faith, at the time headed by Cardinal Joseph Ratzinger (later elected Pope Benedict XVI) and that beatification could follow within six months.^[78] Pope John Paul II died within weeks of those remarks. Predictably, the transition of the new pontiff slowed down the work of canonizations and beatifications. Pope Benedict instituted changes that had the overall effect of reining in the Vatican’s so-called “factory of saints.”^[79] In an October 2005 interview, Cardinal Jose Saraiva Martins, the Prefect of the Congregation for the Causes of Saints, was asked if Paglia’s predictions of a clearance for Romero’s beatification remained on track. Cardinal Saraiva responded, “Not as far as I know today,”^[80] In November 2005, a Jesuit magazine signaled that Romero’s beatification was still “years away.”^[81]

Although Benedict XVI had always been a fierce critic of liberation theology, Paglia reported in December 2012 that the Pope had informed him of the decision to “unblock” the cause and allow it to move forward.^[82] However, no progress was made before Benedict’s resignation in February 2013. Pope Francis was elected in March 2013, and in September 2013, Archbishop Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith, stated that the Vatican doctrinal office has been “given the greenlight” to pursue sainthood for Romero.^[83] In 2014, Gregorio Rosa Chávez, Auxiliary Bishop of the Archdiocese of San Salvador, said that the beatification process was in its final stages.^[84]

Basis for canonization[edit]

The Congregation for Saints’ Causes voted unanimously to recommend Pope Francis recognize Romero as a martyr. “He was killed at the altar. Through him, they wanted to strike the church that flowed from the Second Vatican Council.” His assassination “was not caused by motives that were simply political, but by hatred for a faith that, imbued with charity, would not be silent in the face of the injustices that relentlessly and cruelly slaughtered the poor and their defenders.”^[82]

On 19 May 2014, an online news story article appearing on the Catholic News Service (CNS) website homepage stated that the incumbent Archbishop of San Salvador, José Luis Escobar Alas, and three other Salvadoran Catholic bishops, meeting with Pope Francis, urged him to come to San Salvador to beatify Archbishop Romero personally if and when he is beatified.^{[citation needed]}

To be beatified, a posthumous, usually an unexplainable medical miracle (verified by the prelate members of the Congregation for the Causes of Saints after an archdiocesan and Vatican-based medical and theological investigation, and signed by the Pope) must be attributed to his intercession, or alternatively he could be declared a martyr. In very rare cases, a pope could waive both of these requirements for beatification. Under dispute was whether his assassination was motivated solely by hatred for the faith (the requirement for martyrdom), or was influenced by politics, liberation theology, or by his vocal criticisms of the regime at the time during the civil war.^[85]

Beatification[edit]

On 18 August 2014, Pope Francis said that “[t]he process [of beatification of Romero] was at the Congregation for the Doctrine of the Faith, blocked for ‘prudential reasons’, so they said. Now it is unblocked.” Pope Francis stated that “There are no doctrinal problems and it is very important that [the beatification] is done quickly.”^[86][87][88] The beatification is widely seen as the pope’s strong affirmation of Romero’s work with the poor and as a major change in the direction of the church since he was elected.^[89]

On Friday, 9 January 2015, an online news story article by Carol Glatz of Catholic News Service (CNS) stated that on Thursday, 8 January 2015: “A panel of theologians advising the Vatican’s Congregation for the Causes of Saints voted unanimously to recognize the late Salvadoran Archbishop Óscar Romero as a martyr, according to the newspaper of the Italian bishops’ conference.” It is a key step in his canonization process. Next, the Cardinals who are voting members of the Congregation for the Causes of Saints in the Roman Curia must vote to recommend to Pope Francis that Archbishop Romero be beatified. A miracle is not required for beatification candidates who the Pope decrees are martyrs to be beatified, as it would normally be otherwise. If he is not beatified as a martyr, a miracle will then normally be needed for him to be canonized.^[90]

On Tuesday, 3 February 2015, Pope Francis received Cardinal Angelo Amato, S.D.B., Prefect of the Congregation for the Causes of Saints, in a private audience, and authorized the Cardinal to promulgate (officially authorize) Archbishop Romero’s decree of martyrdom, meaning it had gained the Congregation’s voting members and the Pope’s approval. This cleared the way for the Pope to later set a date for his beatification.^[91]

The beatification of Romero was held in San Salvador on 23 May 2015 in the Plaza Salvador del Mundo under the Monumento al Divino Salvador del Mundo. Cardinal Angelo Amato presided over the ceremony on behalf of Pope Francis, who sent a letter to Archbishop of San Salvador José Luis Escobar Alas, marking the occasion and calling Romero “a voice that continues to resonate.”^[92] An estimated 250,000 people attended the service,^[93] many watching on large television screens set up in the streets around the plaza.^[94]

Canonization[edit]

Three miracles were submitted to the Congregation for the Causes of Saints in Rome in October 2016 that could have led to Romero’s canonization. But each of these miracles was rejected after being investigated. A fourth (concerning the pregnant woman Cecilia Maribel Flores) was investigated in a diocesan process in San Salvador that was opened on 31 January 2017 and which concluded its initial investigation on 28 February before documentation was submitted to Rome via the apostolic nunciature. The C.C.S. validated this on 7 April.^[95][96] Medical experts issued unanimous approval to the presented miracle on 26 October with theologians also confirming their approval on 14 December. The C.C.S. members likewise approved the case on 6 February 2018.^[97] Pope Francis approved this miracle on 6 March 2018, allowing for Romero to be canonized and the date was announced at a consistory of cardinals held on 19 May. The canonization was celebrated in Rome’s Saint Peter’s Square on 14 October 2018.^[98]

Previously there had been hopes that Romero would be canonized during a possible papal visit to El Salvador on 15 August 2017 – the centennial of the late bishop’s birth – or that he could be canonized in Panama during World Youth Day in 2019.^[99]

Óscar Romero has the following characteristics: He is the first Salvadoran to be raised to the altars; the first martyred archbishop of America, the first to be declared a martyr after the Second Vatican Council;^[100] the first native saint of Central America,^[101] although it is true, the saint Peter of Saint Joseph de Betancur did all his work for which he was canonized in the city of Santiago de los Caballeros of Guatemala and, therefore, also a Central American saint, its origins are in Tenerife, Spain,^[102]and sanctification on the part of the Catholic Church is not the first it has received, since the Anglican Church had already included it in its official saints,^[103] and the Lutheran Church had already included it in its liturgical calendar.^[104]

Homages and cultural references[edit]

Institutions[edit]

• The Romero Centre in Dublin, Ireland, is today an important centre that “promotes Development Education, Arts, Crafts, and Awareness about El Salvador.”^[105]
• The Christian Initiative Romero is a non-profit organisation in Germany working in support of industrial law and human rights in Central American countries.^[106]
• The Romero Institute, a nonprofit law and public policy center in Santa Cruz, California, U.S., headed by Daniel Sheehan, was named after Archbishop Romero in 1996.^[107]
• In 1989 the Toronto Catholic District School Board opened a secondary school in Toronto, Canada, named after Archbishop Óscar Romero.^[108]
• Romero Center Ministries in Camden, New Jersey, U.S., provides Catholic education and retreat experiences inspired by Archbishop Óscar Romero’s prophetic witness. The mission of Romero Center Ministries is to “seek personal, communal, and societal transformation by living ministry as proclaimed in Christ’s Gospel.” The center hosts over 1,600 guests annually from high schools, colleges, and youth groups which participate in the Urban Challenge program.^[109]

Television and film[edit]

• The film Romero (1989) was based on the Archbishop’s life story. It was directed by John Duigan and starred Raúl Juliá. It was produced by Paulist Productions (a film company run by the Paulist Fathers, a Roman Catholic society of priests). Timed for release ten years after Romero’s death, it was the first Hollywood feature film ever to be financed by the order. The film received respectful, if less-than-enthusiastic, reviews. Roger Ebert typified the critics who acknowledged that “The film has a good heart, and the Juliá performance is an interesting one, restrained and considered. …The film’s weakness is a certain implacable predictability.”^[110]
• In 2005, while at the UC Berkeley Graduate School of Journalism, Daniel Freed,^[111] an independent documentary filmmaker and frequent contributor to PBS and CNBC, made a 30-minute film entitled The Murder of Monseñor^[112] which not only documented Romero’s assassination but also told the story of how Álvaro Rafael Saravia – whom a US District court found, in 2004, had personally organized the assassination – moved to the United States and lived for 25 years as a used car salesman in Modesto, California, until he became aware of the pending legal action against him in 2003 and disappeared, leaving behind his drivers license and social security card, as well as his credit cards and his dog. In 2016 a 1993 law protecting the actions of the military during the Civil War was overruled by a Salvadoran high court and on October 23rd, 2018, another court ordered the arrest of Saravia.^[69]
• The Daily Show episode on 17 March 2010 showed clips from the Texas State Board of Education in which “a panel of experts” recommended including Romero in the state’s history books,^[113] but an amendment proposed by Patricia Hardy^[114] to exclude Romero was passed on 10 March 2010. The clip of Ms. Hardy shows her arguing against including Romero because “I guarantee you most of you did not know who Oscar Romero was. …I just happen to think it’s not [important].”^[115]
• A film about the Archbishop, Monseñor, the Last Journey of Óscar Romero, with Father Robert Pelton, C.S.C., serving as executive producer, had its United States premiere in 2010. This film won the Latin American Studies Association (LASA) Award for Merit in film, in competition with 25 other films. Father Pelton was invited to show the film throughout Cuba. It was sponsored by ecclesial and human rights groups from Latin America and from North America.^[116] Alma Guillermoprieto in The New York Review of Books describes the film as a “hagiography,” and as “an astonishing compilation of footage” of the final three years of his life.^[117]

Visual arts[edit]

• St. James the Greater Catholic Church in Charles Town, West Virginia is the first known Catholic Church in the United States to venerate St. Oscar Romero with a stain glass window in its building. The project was led by the first Spanish priest of the Wheeling-Charleston Diocese, Father Jose Escalante, who is originally from El Salvador, as a gift to the Spanish community of the parish.
• John Roberts sculpted a statue of Óscar Romero that fills a prominent niche on the western facade of Westminster Abbey in London; it was unveiled in the presence of Queen Elizabeth II in 1998.^[118]

Poetry and song[edit]

• Romero’s death is referenced in “El Padre Antonio y su Monaguillo Andrés” (“Father Anthony and Altar Boy Andrew”), written and sung by Panamanian Rubén Blades. This song describes the arrival in a Latin American country of an idealistic Spanish priest (a fictional representation of Archbishop Romero), his sermons condemning violence there, his talks about love and justice, and, finally, the murders of the priest and altar boy during a Mass.^[119]
• Welsh singer-songwriter Dafydd Iwan wrote about Romero’s assassination in the song “Oscar Romero”.^[120]

Literature[edit]

• In their work Manufacturing Consent, Noam Chomsky and Edward S. Herman used the murders of Romero and other Latin American clergy, and their subsequent media coverage in the United States, as a case study of the propaganda model, where it is compared and contrasted with the coverage of the murder of Catholic priest Jerzy Popiełuszko in Communist Poland. Chomsky and Herman argued that being murdered by an enemy state, Popiełuszko would be seen as a “worthy victim” and thus receive extensive press coverage, while Romero and other Latin American clergy, being murdered by US client states, would be deemed as “unworthy victims”, and thus would not receive as much press coverage.^[121]

See also[edit]

ORDINATION HISTORY OF ÓSCAR ROMERO
SHOWHISTORY

• List of peace activists
• Salvadoran Civil War
• Misa Campesina Nicaragüense
• Blessed Stanley Rother

Catholic priests assassinated in El Salvador during and after Óscar Romero’s time as archbishop (1977–1980):

• Rutilio Grande, S.J.: assassinated 12 March 1977;
• Alfonso Navarro: assassinated 11 May 1977;
• Ernesto Barrera: assassinated 28 November 1978;
• Octavio Ortiz: assassinated 20 January 1979;
• Rafael Palacios: assassinated 20 June 1979;
• Napoleón Macías: assassinated 4 August 1979;
• Ignacio Martín-Baró, S.J.: assassinated 16 November 1989;
• Segundo Montes, S.J.: assassinated 16 November 1989;
• Ignacio Ellacuría, S.J.: assassinated 16 November 1989;

Murder of U.S. missionaries in El Salvador on 2 December 1980: three Religious Sisters and one lay worker:

• Maura Clarke, Maryknoll
• Jean Donovan, lay missionary
• Ita Ford, Maryknoll
• Dorothy Kazel, Ursuline nun

References[edit]