Readings & Reflections: Thursday of the First Week in Lent & St. John Joseph of the Cross, March 5,2020

Queen Esther prostrates all her majesty before the Lord and prays, “Help me, who am alone and have no help but you.” There is no more perfect human gesture than such authentic prayer. Even in our wickedness we know how to give good gifts to our children. Which means that the inclination to pray is something as natural as our heart. Christ tells us to be true to our inborn need to depend: “Ask, seek, knock. You will find.”
AMDG+
Opening Prayer
Lord, I am not always eager to do your will as I would rather do my own will. Lord, your commandment that I should love my neighbor especially those who have betrayed me and stabbed me when my back was turned has been a big challenge to me. Please be with me on this Lenten journey and help me to remember that your own Spirit can guide me in the right direction of loving those who have hated me and judged me. Lord, I want to “fix” my weaknesses but the process has been overwhelming. But Lord, I know that with your help, anything can be done. With a grateful heart, I acknowledge your love and know that without you, I can do nothing. In the Name of Jesus, I pray. Amen.
Reading 1
Est C:12, 14-16, 23-25
Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.
“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”
The word of God.
Responsorial Psalm
138:1-2ab, 2cde-3, 7c-8
R. (3a) Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. Lord, on the day I called for help, you answered me.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Lord, on the day I called for help, you answered me.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Lord, on the day I called for help, you answered me.
Gospel
Mt 7:7-12
Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find; knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.
“Do to others whatever you would have them do to you.
This is the law and the prophets.”
The Gospel of the Lord.
Reflection 1 – Not complete without love
“Do to others whatever you would have them do to you. This is the law and the prophets.”
Because man is not complete without love, God called every man to a response of unconditional love no matter what the situation may be. He asked to complete each other in love and only to be able to wish others what is good, nothing less. Jesus did not say that the response of unconditional love towards neighbor would be easy and would come naturally. If it were, Jesus would not have devoted His time explaining the principles of loving and forgiving. He would not have focused so much on how we should relate with each other.
When a man is angry, hurt, frustrated and at a loss for words because of another’s man’s wrong doing, he has a lot of options to take. He can confront the person, peacefully settle and forget everything and move forward with one’s life or take an adversarial stand, with the hope of eliminating the enemy. He can opt to ask the help of someone he respects to mediate for him. He can choose to just stay away from the man and forever keep his hurt. However in a big number of cases, man may fail to include God in resolving personal conflicts and differences.
Man fails to realize that this is precisely the moment when we should ask our Lord’s help in putting the principle of love and forgiveness into action.
These are the times when man should be focused on our Lord so that emotions are not made to control one’s life in recognition that Jesus wants us to deal with our feelings in a way that will not destroy us and hurt others.
In my own personal life, these are the times when I terribly fail our Lord. I fail to include God in resolving such conflicts in my life and most often I handle them in my own broken way. Today as I ponder and ask my heart what Jesus really wants from me given such situations, the Spirit within me has led me to accept that I should be able to give what I want most to receive, LOVE. When Jesus said: “Do to others whatever you would have them do to you” He re-affirmed that He wants me to unconditionally love my neighbor even those who have hurt me, rejected me and have brought me down to deeper sin.
Because God wants to free me from what is hurtful and void of purpose and to bring me into a better focus on what really counts, He opened my heart to what heals and gives wholeness. He wants me to give my neighbor the kind of love that He has for me. He was quite direct to the point and told me: “love one another as I have loved you”
Lord, forgive me for I have failed you in so many ways… to love those who hurt me… not only once but countless times!
Direction
Love your neighbor despite all… by doing good to those who hate you, by blessing those who curse you, by praying for those who mistreat you. And just as you want people to treat you, treat them in the same way.
Prayer
Heavenly Father, in my brokenness make me a channel of your peace and a vessel of your unending and unconditional love. In Jesus, I pray. Amen.
Reflection 2 – Ask and you will receive from your Father in heaven
Do you expect God to hear your prayers? Esther’s prayer on behalf of her people is a model for us (Esther 14). She prayed for help according to God’s promise to be faithful to his people. God wants us to remember his promises and to count on his help when we pray.
Your Father in heaven gives good things to those who ask with expectant faith
Jesus wanted to raise the expectations of his disciples when he taught them how to pray. Jesus’ parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give what is good to those who ask!
Our heavenly Father graciously gives beyond our expectations. Jesus taught his disciples to pray with confidence because the heavenly Father in his goodness always answers prayers. That is why we can boldly pray: Give us this day our daily bread.
The power of prayer to those who believe
Those who know God and trust in God’s love, pray with great boldness. Listen to what John Chrysostom (347-407 AD), a gifted preacher and bishop of Constantinople, had to say about the power of prayer:
“Prayer is an all-efficient panoply [i.e. ‘a full suit of armor’ or ‘splendid array’], a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch’s power… I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit, the offspring of a soul converted – this is the prayer which mounts to heaven… The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good.”
Allow God’s love to purify your mind, heart, and speech
Prayer flows from the love of God; and the personal love we show to our neighbor is fueled by the love that God has poured into our hearts through the Holy Spirit (Romans 5:5). Jesus concludes his discourse on prayer with the reminder that we must treat our neighbor in the same way we wish to be treated by God. We must not just avoid doing harm to our neighbor, we must actively seek his or her welfare. In doing so, we fulfill the scriptural teaching from the “law and the prophets,” namely what God requires of us – loving God with all that we have and are and loving our neighbor as ourselves. The Holy Spirit is ever ready to change our hearts and transform our lives in Jesus’ way of love and merciful kindness towards all. Do you thirst for holiness and for the fire of God’s purifying love?
“Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others.” (Prayer attributed to Clement XI of Rome, 1721) – Read the source: http://dailyscripture.servantsoftheword.org/readings/2020/mar5.htm
Reflection 3 – Do Unto Others
Whatever you want men to do to you, do also to them, for this is the Law and the Prophets. —Matthew 7:12
In May 2006, a man set out from base camp to make his third attempt on Mount Everest. He actually reached the summit, but on his way down he ran out of oxygen. As he lay on the side of the mountain dying, 40 climbers passed him by.
Some say that at such oxygen-deprived altitudes, rescues are too perilous. But others say that climbers are too eager to reach the top and too selfish to help those in trouble.
I wonder what would have happened if someone who passed that stricken climber had said, “I will treat him the way I want to be treated.”
In Matthew 7:12, the golden rule, Jesus gave His disciples the secret to fulfilling the entire Old Testament relational regulations—love others and live for their benefit. He said this in the larger context of all the radical principles that He had taught up to this point in His sermon (5:17–7:11).
As difficult as it is to live for the benefit of others, Jesus knew His followers could consistently live out this ethic as they drew strength from a righteousness that went beyond duty and outward conformity to rules (5:20). It is a righteousness that can come only from God Himself.
If we are Jesus-followers, let’s walk in His steps—loving others and living for their benefit.
Love is an attitude, love is a prayer
For someone in sorrow, a heart in despair;
Love is good will for the gain of another,
Love suffers long with the fault of a brother. —Anon.
Love is the debt we owe one another (Source: Our Daily Bread, RBC Ministries).
Reflection 4 – Prayer in difficult situations
Jesus teaches us to pray with faith and persistence and said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” Prayer addresses the benevolence of the Father. If it is to be made in faith, it will also take the quality of steadfastness.
Here’s a woman’s experience. She’s praying, “My husband, in the midst of good health, all of a sudden is stricken with multiple sclerosis, and I’ve got two children to raise, and we’ve got to do something before he gets so crippled; we can’t travel anymore.” But the question that she asks is, “What does this mean – this terrible tragedy – in relationship to God’s plan for me?” And the only way she can come to terms with that is through prayer. Nothing is equal to prayer; for what is impossible it makes possible, what is difficult easy… For, it is impossible for man who prays eagerly and invokes God ceaselessly ever to sin. And it is also good to get together with other people in prayer, for bible reading, and listening to homilies. It helps a great deal to get insights and to get a view that you might not get by yourself.
Here’s a good prayer experience for us to reflect on:
“I asked God for strength, that I might achieve; I was made weak, that I might learn humbly to obey.
“I asked for health, that I might do greater things. I was given infirmity, that I might do greater things.
“I asked for riches, that I might be happy. I was given poverty, that I might be wise.
“I asked for power, that I might have the praise of men. I was given weakness, that I might feel the need for God.
“I asked for all things, that I might enjoy life. I was given life, that I might enjoy all things.
“I got nothing that I asked for. But everything I had hope for.
“Almost, despite myself, my unspoken prayers were answered. I am among all men, truly blessed.
Therefore, do not be troubled if you do not immediately receive from God what you ask him; for, he desires to do something even greater for you while you cling to him in prayer. St. Augustine said, “God wills that our desire should be exercised in prayer that we may be able to receive what he is prepared to give.” As a result, we grow in virtue: patience with courage; a love with tenderness; chastity with spontaneity; a faith without anxieties; a hope without fears and forgiveness without demand.
Above all, the Lord gives freely of his Holy Spirit that we may share in his life and joy. Do you approach your heavenly Father with confidence in his mercy and kindness?
Let’s examine ourselves and pray, “Heavenly Father, you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to obtain the gifts, graces, and daily provision I need to live as your disciple and child.”
“Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others” (Prayer attributed to Clement XI of Rome).
Reflection 5 – Dependence of God’s power
In this modern age, many of us believe that we approach the world from a position of strength. We trust ourselves because we have power; we trust our nation because we have armed it well; we trust our police because we ourselves have hired them to protect us. We have not need to trust others when we believe in our own power. It is easy to forget that we are called to trust absolutely in God.
When we are in a position of powerlessness, it is quite different. Facing illness or disaster or even death, we have no personal control. The challenge of trusting in God to see us through such crises is perhaps made more difficult because we are not used to being powerless. We grasp for control, but ultimately face the question of whether or not we believe in God’s power and love.
But the ultimate trust is to hand over the little power we actually have and trust that someone else will use it wisely and compassionately. Such was the case with Esther in today’s first reading (Est C:12,14-16,23-25). She was the case in the position of relative strength, being the favored one of the king. Yet she chose to forego that power for the sake of her people and throw herself on the king’s mercy. Ultimately she depended solely on God to protect her. Her prayer of trust in today’s passage is a model for us of the total dependence on God to which we are called.
Despite all of Jesus’ assurances that God will give us everything that we need, it is so very difficult to hand over the little power we possess. Do we truly believe that God would protect our nation if it was without nuclear armaments and was not a world power? Can we release our grasp on the power of this world in order to trust solely in the greater power of God’s mercy and love?
Reflection 6 – Walking in God’s unconditional love
Queen Esther totally trusted God (as we see in today’s first reading). She knew that she could count on his help as she spoke boldly to her husband, the Persian King Xerxes (also called Ahasuerus), who was planning to murder the Jews who lived in his kingdom.
By daring to stand up for her people, she endangered her own life. Her faith in God’s love gave her the courage to make a difference in the lives of others. To this day, the Jews commemorate her courage, in the Feast of Purim.
The writer of our responsorial Psalm also knew that he could count on God’s help for the same reason: God loved him.
Are we that confident? We have visible proof of his love, which the psalmist did not have — Jesus who died on the cross for us — so why do we often act as though we’re not sure that he truly loves us?
Jesus says in today’s Gospel passage that we find what we seek. If we’re seeking God’s love, we find it. If we’re seeking God’s help, we find it. Jesus shows complete confidence in God’s love for you when he says: “Knock, and the door will be opened for you!”
The problem is, we stand at the door and knock … and knock … and knock. Jesus is calling out to us, “Come in! It’s not locked!” but we don’t believe it. Something childishly immature in us is convinced that we don’t deserve it.
We were raised in a system of rewards and punishments — at home, in school, and even in the Church of the post-Trent, pre-Vatican II era when people feared going to hell if they sipped even a little chicken broth on a Friday.
Although our parents told us, “I’m punishing you because I love you,” the child in us equated love with reward, and punishment with the withholding of love.
However, Jesus loves us so much that he took the punishment we deserve! God is not on the other side of the door blocking it until we start behaving perfectly.
When we understand what Jesus did for us on the cross, we realize that the door is already open. We step over the threshold and live with God in mature faith. Only then are we able to do what Jesus tells us to do at the end of this scripture.
As long as we think that we deserve to be punished, we want to punish others. When we know we are loved no matter how imperfect and sinful we are, it’s easier to love others no matter how imperfect and sinful they are. We treat others the way we want to be treated, because the question of who deserves what no longer matters.
Forgive yourself for everything and anything that you don’t like about yourself. Make a list and nail it to the door of God’s kingdom. The Father will interpret that as a good, loud, resounding knock, and he will open the door wide. Now enter into his love by choosing to love yourself without limits or conditions. – Read the source: http://gnm.org/good-news-reflections/?useDrDate=2017-03-09
Reflection 7 – Will God always answer your prayers?
In today’s Gospel passage, Jesus is assuring us that we can rely on our Father who is in heaven; we can ask for his help and it will be given to us.
To convince us of this, he reminds us of the good that we do for our children. Certainly, our Father loves us like that and even more! Of course he won’t give us anything as useless as a stone when we’ve asked for something good (the loaf of bread).
So, why do we doubt that he’s going to always give us everything we need? Why do we fear that he might not care enough about us?
Where Jesus lived, bread was baked in a shape similar to stones. His listeners probably chuckled at the idea of frying rocks for dinner. And they knew it was absurd to mistake a poisonous snake for a real meal, even though the “barbut” fish that they ate looked kind of like a serpent.
Think of snakes the next time you ask God for help. Why would Perfect Love mistakenly — or deliberately — substitute something harmful for something good?
Doubt creeps in because God doesn’t always answer our prayers the way we want him to. We need to remind our doubting minds that he’s not ignoring us. He’s not too busy. He’s not punishing us. He’s not unkind or unloving in any way. God always gives us what he knows is best for us, at the perfect time, and in a way that benefits everyone who’s affected by it.
True prayer involves giving God our love and our trust so completely that we can say, “Here’s my request, Daddy. Answer it any way you choose, even if it’s not the way I want it or expect it. I thank you now, before my prayer is answered, because I know you’re already working on a plan that’s very good.”
Queen Esther knew this. That’s why she could confidently pray, as we see her do in today’s first reading, “Save us by your power, and help me, who am alone and have no one but you, O Lord.” She was a Jew married to a pagan king who was about to destroy all the Jews in his territory. By God’s power working through her, the people were saved.
We can overcome our doubts by thanking God as the Psalmist did in today’s responsorial: “Lord, on the day I called for help, you answered me.” On the day! We don’t actually see it that soon (not usually), but we know God is immediately — that very day — taking action to help us.
Prayer doesn’t control God; prayer helps us trust God. When we don’t trust God, we take matters into our own hands, and that’s usually how we fall into sin. But when we remember that we can trust God, resisting sin becomes easier. – Read the source: https://gnm.org/good-news-reflections/?useDrDate=2020-03-05
Reflection 8 – Words of Prayer
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Mt 7:7).
Missionaries who visit the people living along the Bene River in Bolivia sometimes stay overnight wherever space is available. On one trip a devoted missionary name Catherine spent the night in a storage shed infested with rats. She was unable to sleep – but the rats couldn’t sleep either because this pious missionary sat up all night saying again and again: “Meow!, Meow!”
Prayer works. There is no secret formula, magic words or mandatory phrase that commands God’s attention. There is only one condition – we must pray from our heart and in Jesus’ name. The door that opens in prayer may not be one you knocked on, but it will be the right one for you.
This Lent, don’t just recite words of prayer but rather talk to God as to a friend. Tell God what is on your mind and heart. We have God’s promise to listen.
“O God, too often I feel as if I am pounding on the wrong doors. I am afraid that you are too busy for me or that I’m not good enough. Remind me that you are always there and all I need to do is to call you name. In Jesus’ name, Amen.” (Fr. Thomas Connery, Lenten Light Reflections and Prayers).
Please follow Romeo Hontiveros at Twitter click this link: https://twitter.com/Trumpeta

Reflection 9 – St. John Joseph of the Cross – (1654-173 A.D.)
Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows.
John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained.
Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars.
When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.
Read the source: http://www.americancatholic.org/features/saints/saint.aspx?id=1313
Comment:
John Joseph’s mortification allowed him to be the kind of forgiving superior intended by St. Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: “It is always easy to let the age have its head; the difficult thing is to keep one’s own” (G. K. Chesterton, Orthodoxy, page 101).
Quote:
“And by this I wish to know if you love the Lord God and me, his servant and yours—if you have acted in this manner: that is, there should not be any brother in the world who has sinned, however much he may have possibly sinned, who, after he has looked into your eyes, would go away without having received your mercy, if he is looking for mercy. And if he were not to seek mercy, you should ask him if he wants mercy. And if he should sin thereafter a thousand times before your very eyes, love him more than me so that you may draw him back to the Lord. Always be merciful to [brothers] such as these” (St. Francis).
Reflection
John Joseph’s mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: “It is always easy to let the age have its head; the difficult thing is to keep one’s own” (G. K. Chesterton, Orthodoxy, page 101).
| SAINT JOHN JOSEPH OF THE CROSS O.F.M. ≠ |
|
|---|---|
Picture.
|
|
| PRIEST | |
| BORN | 15 August 1654 Ischia, Kingdom of Naples |
| DIED | 5 March 1739 (aged 84) Ischia, Kingdom of Naples |
| VENERATED IN | Roman Catholic Church |
| BEATIFIED | 24 May 1789, Saint Peter’s Basilica, Papal States by Pope Pius VI |
| CANONIZED | 26 May 1839, Saint Peter’s Basilica, Papal States by Pope Gregory XVI |
| FEAST | 5 March |
| ATTRIBUTES |
|
| PATRONAGE | Ischia |
Saint John Joseph of the Cross (15 August 1654 – 5 March 1739) – born Carlo Gaetano Calosinto – was an Italianpriest and a professed member from the Order of Friars Minor who hailed from the island of Ischia.[1][2] He had a reputation for austerity and for the gift of miracles and was appointed Master of Novices.[3]
He was beatified in 1789 and later canonized in 1839.
Life[edit]
Carlo Gaetano Calosirto was born on 15 August 1654 on the island of Ischia off the coast of Naples.
He entered the Order of Friars Minor in Naples before he turned sixteen and assumed the religious name of “John Joseph of the Cross”. He was the first Italian to follow the reform movement of Saint Peter of Alcantara. In 1674 he was sent to found a convent for the order at Afila in Piedmont and assisted in the actual construction itself. He was ordained to the priesthood – much against his will it should be noted – and as the superior performed the lowliest tasks.[1]
In 1702 the Italian convents were no longer dependent on the Spanish houses but were formed into a separate province. He was appointed as the Vicar Provincial of the Alcantarine Reform in the Italian peninsula as a result of this.[1] As the superior he ordered that no beggar should be dismissed from the convent gate without some form of relief: in times of need he devoted to their necessities his own portions and even that of the convent he lived at. When he trekked across the mainland as the provincial he would not make himself known at the inns where he lodged because he disliked distinction and did not believe such should be paid to him.[3]
He desired those whom he restored to health to take some certain medicine that the cure might be attributed to a mere natural source and with regard to his own prophecies – which were numerous – he affected to judge from analogies and experiences.[3]
Sainthood[edit]
He was beatified under Pope Pius VI on 24 May 1789 and was later canonized as a saint of the Roman Catholic Church on 26 May 1839 under Pope Gregory XVI. At the Aragonese Castle (Il Castello Aragonese) on Ischia there is a small chapel consecrated to the late friar.
![[ Listen to the podcast of this reflection ]](http://gnm.org/wp-content/uploads/2019/10/podbean.png)
