Readings & Reflections: Thursday of the Sixth Week in Ordinary Time &  Saints Jacinta and Francisco Marto, February 20,2020

Readings & Reflections: Thursday of the Sixth Week in Ordinary Time &  Saints Jacinta and Francisco Marto, February 20,2020

“Who do you say that I am?” Christ’s identity is revealed in his participation in the poverty of the Passion. God chose those who are poor to be heirs of the Kingdom. To judge in any lesser way aligns us with Satan. When the poor call out, the Lord hears.

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Opening Prayer

“Lord Jesus, I profess and believe that you are the Christ, the Son of the living God. You are my Lord and my Savior. Make my faith strong and help me to live in the victory of the cross by rejecting sin and by accepting your will.”  In your Name, I pray. Amen.

Reading I
Jas 2:1-9

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person with shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please,”
while you say to the poor one, “Stand there,” or “Sit at my feet,”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors.

The word of the Lord.

Responsorial Psalm
Ps 34:2-3, 4-5, 6-7

R. (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord hears the cry of the poor.

Gospel
Mk 8:27-33

Jesus and his disciples set out for the villages of Caesarea Philippi.
Along the way he asked his disciples, “Who do people say that I am?”
They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?”
Peter said to him in reply, “You are the Christ.” Then he warned them not to tell anyone about him.

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

The Gospel of the Lord.

Reflection 1 – You are the Christ 

We all know that faith has been sowed in the hearts of God’s first disciples.  Yet in today’s gospel reading, we see them questioning Jesus’ teaching that the Son of man must soon die and willingly submit to the will of God. To follow Jesus means to surrender our lives to Him and willingly submit to God’s will. We cannot be a follower of Christ and then challenge His teachings and the way He wants us to live our lives. Jesus is either GOD and we submit to Him or He is not and we may go our own way.

In today’s gospel, we see Jesus rebuke Peter when he tried to lead Him according to his worldly way and bring Him away from what He believed He should do for the Father. Despite the fact He will give Peter the mandate to continue His work and establish His church, Jesus rebuked him when He said: “Get behind me, Satan. You are thinking not as God does, but as human beings do.” Such act shows that in our work for the Lord we should have no partiality and apply God’s Word to every man.

In Mark’s gospel today, Jesus and his disciples were traveling between villages when He asked them who they believe He is. “You are the Christ,” Peter responded. But as soon as Jesus begun to describe what it means to be Christ – rejection, suffering and even death – Peter was found ambivalent and cold to what Jesus confided to them as he tried to discourage Jesus from talking about it.

In my own life, I am like Peter as I always avoid the most uncomfortable situations. I am not exactly a proponent for self denial and self giving neither do I face rejection and pain with an open heart.

Today my heart speaks that to be an authentic follower of Christ, I have to do more than just offer lip service. It’s not enough to say I am a follower of Jesus as Peter did but I need to live it and accept all that it means.

Our Catholic faith gives a preferential position for the poor as James 2 states, “God choose those who are poor in the world to be rich in faith and heirs of the Kingdom that he promised to those who love him”. However when suffering and death becomes the center of our life, when sharing and giving to others become more dominant than receiving, we get shaken and try to set our hearts and minds on something else. We try to pretend that we are not after all the people God has called into His service.

Jesus took His place among the poor. He chose rejection, suffering and death over power and influence. Today His invitation to all of us is no different. He wants us to pursue a life of self giving and self denial. He is asking us to bear our cross and follow Him. He wants us to stand next to Him in this life and be His healing balm, His instrument for love and healing. He wants us to deny ourselves and accept death to self by giving way to others and always opting to be last and least of all.

Today, let us resolve to follow Jesus, the true Christ! In our hearts let us deny ourselves and allow God to change us according to His plan and let Him perfect our faith, so that we may be poor in spirit as “the LORD hears the cries of the poor and from distress He saves them.”

Direction
Affirm that Jesus is the True Christ by following Him and His teachings, by applying His Word in all our affairs. Let Witness, Worship and Warfare be deeply founded in our lives.

Prayer
Heavenly Father, give me the wisdom to understand my faith and the strength to do your will. In that way I may find my new life in Jesus Who I proclaim is God and the true Christ, the Messiah. Amen.

Reflection 2 – Who do you say that Jesus is?

Who is Jesus for you – and what difference does he make in your life? Many in Israel recognized Jesus as a mighty man of God, even comparing him with the greatest of the prophets. Peter, always quick to respond whenever Jesus spoke, professed that Jesus was truly the “Christ of God” – “the Son of the living God” (Matthew 16:16). No mortal being could have revealed this to Peter, but only God. Through the “eyes of faith” Peter discovered who Jesus truly was. Peter recognized that Jesus was much more than a great teacher, prophet, and miracle worker. Peter was the first apostle to publicly declare that Jesus was the Anointed One, consecrated by the Father and sent into the world to redeem a fallen human race enslaved to sin and cut off from eternal life with God (Luke 9:20, Acts 2:14-36). The word for “Christ” in Greek is a translation of the Hebrew word for “Messiah” – both words literally mean the Anointed One.

Jesus begins to explain the mission he was sent to accomplish 
Why did Jesus command his disciples to be silent about his identity as the anointed Son of God? They were, after all, appointed to proclaim the good news to everyone. Jesus knew that they did not yet fully understand his mission and how he would accomplish it. Cyril of Alexandria (376-444 AD), an early church father, explains the reason for this silence:

There were things yet unfulfilled which must also be included in their preaching about him. They must also proclaim the cross, the passion, and the death in the flesh. They must preach the resurrection of the dead, that great and truly glorious sign by which testimony is borne him that the Emmanuel is truly God and by nature the Son of God the Father. He utterly abolished death and wiped out destruction. He robbed hell, and overthrew the tyranny of the enemy. He took away the sin of the world, opened the gates above to the dwellers upon earth, and united earth to heaven. These things proved him to be, as I said, in truth God. He commanded them, therefore, to guard the mystery by a seasonable silence until the whole plan of the dispensation should arrive at a suitable conclusion. (Commentary on LukeHomily 49)

God’s Anointed Son must suffer and die to atone for our sins
Jesus told his disciples that it was necessary for the Messiah to suffer and die in order that God’s work of redemption might be accomplished. How startled the disciples were when they heard this word. How different are God’s thoughts and ways from our thoughts and ways (Isaiah 55:8). It was through humiliation, suffering, and death on the cross that Jesus broke the powers of sin and death and won for us eternal life and freedom from the slavery of sin and from the oppression of our enemy, Satan, the father of lies and the deceiver of humankind.

We, too, have a share in the mission and victory of Jesus Christ
If we want to share in the victory of the Lord Jesus, then we must also take up our cross and follow where he leads us. What is the “cross” that you and I must take up each day? When my will crosses (does not align) with God’s will, then his will must be done. To know Jesus Christ is to know the power of his victory on the cross where he defeated sin and conquered death through his resurrection. The Holy Spirit gives each of us the gifts and strength we need to live as sons and daughters of God. The Holy Spirit gives us faith to know the Lord Jesus personally as our Redeemer, and the power to live the Gospel faithfully, and the courage to witness to others the joy, truth, and freedom of the Gospel. Who do you say that Jesus is?

“Lord Jesus, I believe and I profess that you are the Christ, the Son of the living God. Take my life, my will, and all that I have, that I may be wholly yours now and forever.” – Read the source: http://dailyscripture.servantsoftheword.org/readings/2020/feb20.htm

Reflection 3 – Preferences or favorites?

[ Listen to the podcast of this reflection ]

Do you prefer some people over others? Sure! We prefer those who bring out the best in us. We prefer those who make our lives easier more than those who cause us grief. We prefer those who come to us bearing gifts and favors and special advantages.

Using the example of wealth, today’s first reading points out that favoritism is a sin. But favoritism is not the same as having preferences. Preferences are natural; even Jesus had his preferences. He pulled Peter and James and John aside to join him privately on the mountain of his transfiguration and in the garden of Gethsemane.

Favoritism is more than a preference. Favoritism denies love to those who are not favored.

St. Teresa of Avila wrote: “For the love of God, keep free from partialities however holy they may be … they are like poison ….” She explained that favoring a friend prevents us from loving everyone equally and unconditionally. “These friendships rarely serve to forward the love of God” (from “The Way of Perfection”, Chap. IV,5).

James reminds us of Christ’s command to “love your neighbor as yourself.” The poison of favoritism is the toxin of not loving everyone equally. Special friends are good to have — and necessary. Jesus embraced Peter, James and John as his closest friends. But when we deliberately ignore the needs of those who are not in our circle of friends, excluding them from our gift of love, we are committing the sin of favoritism.

The easiest way to learn what God’s love for us is like is by experiencing unconditional love from close, Christ-centered friends. But as helpful and holy as good friendships are, to grow in holiness we must extend our love to others — to those we prefer not to be with, who are outside our circle of preferred companions — and we should make sure that we treat them with the same generous caring as we have been giving to those on the inside.

This goes against our natural desires. We need to continually ask the Holy Spirit to advise us on how be balanced. How much time should we give to our dear friends? Is there someone else who could benefit from our love and attention? How can we best serve them without neglecting our own genuine needs?

When we’re truly trying to love everyone equally, our open attitude will attract many to us. They will see an example of what God’s love is really like, and Jesus will embrace us as close friends. He already loves you as much as he loved Peter, James and John. Now become someone he prefers. – Read the source: https://gnm.org/good-news-reflections/?useDrDate=2020-02-20

Reflection 4 – What’s your personal rainbow?

[ Listen to the podcast of this reflection ]

In today’s first reading, God renews with Noah the covenant that he had made with Adam and Eve. Notice the change, though: He replaced the commandment about not eating from the Tree of Knowledge with a commandment about not eating animal flesh that still has “its lifeblood” in it. This will be further renewed when he makes the covenant of Moses.

God is still renewing covenants today. When we sin, we turn away from God, but he’s always eager to restore the relationship. Since things can never be the same again, thanks to the damage we caused by our sins, we need a new, enhanced covenant.

For example, years ago when a friend betrayed me, I was filled with resentment and wanted to drive him out of my life. However, God wanted me to obey the Christian commandment about loving our enemies. So I wanted to know: “If there’s no indication that this fellow is going to overcome the problems that are harming our relationship, why stay in this mess? It’s hopeless!”

Then one day, as my husband and I were driving to a store, God showed us a rainbow. I said to Ralph sarcastically, “Oh goodie, look at that. A rainbow. God is telling us not to give up. R-i-i-i-ight.” We turned the car in a different direction and there in front of us was another rainbow.

“Okay, I get it!”

The rainbow became a symbol of my new, enhanced covenant with the Lord. By relying on his supernatural love, I could love the troublesome friend unconditionally even while the relationship continued to disintegrate. I could keep trying to help him until God, instead of my resentment, told me to stop. And he did, a few years later, at which time I was able say good-bye in a spirit of forgiveness, knowing that God would try to help him some other way now.

God is sovereign. His plans always succeed, but sometimes people interrupt Plan A, and so he comes up with Plan B. That’s what happened in the Garden of Eden. Plan A was a holy life in paradise. Noah’s Ark was part of Plan B, but that didn’t keep us holy either. Eventually, God gave us Plan J (Jesus). The new covenant is to love as Jesus loves.

Who do you say Jesus is? This is the question for us in today’s Gospel reading. Is he truly your Lord and Savior — in EVERYthing? With EVERYone? If not, this is where a renewed covenant is needed.

We restore our relationship with God in the ark of the Sacrament of Reconciliation. Because it’s a sacrament, Jesus is truly present there, in the form of a priest, to give us a new rainbow, i.e., the promise of his supernatural help to love and live in holiness. – Read the source: http://gnm.org/good-news-reflections/?useDrDate=2019-02-21

Reflection 5 – Saints Jacinta and Francisco Marto (Jacinta: 1910 – February 20, 1920 | Francisco: 1908 – April 14, 1919)

Saints Jacinta and Francisco Marto’s Story

Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.

At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.

Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year.


Reflection

The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fátima. Prayer for sinners, devotion to the Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good News Jesus came to preach. –

Read the source: https://www.franciscanmedia.org/blesseds-jacinta-and-francisco-marto/

Please follow Romeo Hontiveros at Twitter click this link: https://twitter.com/Trumpeta

From Wikipedia, the free encyclopedia: Read the source: https://en.wikipedia.org/wiki/Francisco_and_Jacinta_Marto

SAINTS
FRANCISCO AND JACINTA MARTO
ChildrensofFatima (croped).jpg

Photograph of Francisco and Jacinta
BORN 11 June 1908 (Francisco)
11 March 1910 (Jacinta)
Aljustrel, FátimaOurémPortugal
DIED 4 April 1919 (aged 10)
Aljustrel, FátimaPortugal(Francisco)
20 February 1920 (aged 9)
LisbonPortugal (Jacinta)
VENERATED IN Roman Catholic Church
BEATIFIED 13 May 2000, Basilica of Our Lady of the RosaryFátima, Portugal by Pope John Paul II
CANONIZED 13 May 2017, Basilica of Our Lady of the Rosary, Fátima, Portugal by Pope Francis
MAJOR SHRINE Basilica of Our Lady of the Rosary, Fátima, Portugal
FEAST 20 February
PATRONAGE
  • Bodily ills
  • Portuguese children
  • Captives
  • People ridiculed for their piety
  • Prisoners
  • Sick people
  • Against sickness

Saint Francisco de Jesus Marto (11 June 1908 – 4 April 1919), his sister Saint Jacinta de Jesus Marto (11 March 1910 – 20 February 1920) and their cousin Lúcia dos Santos (1907–2005) were children from Aljustrel, a small hamlet near Fátima, Portugal, who witnessed three apparitions of the Angel of Peace in 1916 and several apparitions of the Blessed Virgin Mary at Cova da Iria in 1917. The title Our Lady of Fátima was given to the Virgin Mary as a result, and the Sanctuary of Fátima became a major centre of world Christian pilgrimage. The two were solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017, the first centennial of the first Apparition of Our Lady of Fátima.

Life[edit]

Francisco Marto

The youngest children of Manuel and Olimpia Marto, Francisco and Jacinta were typical of Portuguese village children of that time. They were illiterate[1][self-published source][2] but had a rich oral tradition.[citation needed]

According to the memoirs of their cousin Sister Lúcia, Francisco had a placid disposition, was somewhat musically inclined, and liked to be by himself to think. Jacinta was affectionate if a bit spoiled. She had a sweet singing voice and a gift for dancing. Following their experiences, their fundamental personalities remained the same. Francisco preferred to pray alone, saying that this would “console Jesus for the sins of the world”. Jacinta said she was deeply affected by a terrifying vision of Hell shown to the children at the third apparition, and deeply convinced of the need to save sinners through penance and sacrifice as the Virgin had told the children to do. All three children, but particularly Francisco and Jacinta, practised stringent self-mortifications to this end.[3] The Congregation for the Causes of Saints, in the report that confirmed Jacinta as beatified, observed that she seemed to have “an insatiable hunger for immolation.”[4]

Apparitions[edit]

The brother and sister, who tended to their families’ sheep with their cousin Lúcia in the fields of Fátima, Portugal, are said to have witnessed several apparitions of an angel in 1916. Lúcia later recorded the words of several prayers she said they learned from this angel.[2]

Sister Lúcia wrote in her memoirs that she and her cousins saw the first apparition of Mary on 13 May 1917. At the time of the apparition, Francisco was 9 years old, and Jacinta was 7.[5]

During the first apparition, Mary is said to have asked the three children to say the Rosary and to make sacrifices, offering them for the conversion of sinners.[6] She also asked them to return to that spot on the thirteenth of each month for the next six months.[7]

Illness and death[edit]

The siblings were victims of the great 1918 influenza epidemic that swept through Europe that year. In October 1918, Jacinta told Lucia that Mary had appeared to her and promised to take them to heaven soon.[6] Both lingered for many months, insisting on walking to church to make Eucharistic devotions and prostrating themselves to pray for hours, kneeling with their heads on the ground as they said the angel had instructed them to do.[5]

From left to right: Jacinta Marto, Lúcia dos Santos and Francisco Marto, holding their rosaries in 1917

Francisco declined hospital treatment on 3 April 1919, and died at home the next day. Jacinta was moved from one hospital to another in an attempt to save her life, which she insisted was futile. She developed purulent pleurisy and endured an operation in which two of her ribs were removed. Because of the condition of her heart, she could not be fully anesthetized, and suffered terrible pain, which she said would help to convert many sinners. On 19 February 1920, Jacinta asked the hospital chaplain who heard her confession to bring her Holy Communion and administer Extreme Unctionbecause she was going to die “the next night”. He told her that her condition was not that serious and that he would return the next day. The next day Jacinta was dead; she had died, as she had often said she would, alone.[8]

In 1920, shortly before her death at age nine, Jacinta Marto reportedly discussed the Alliance of the Hearts of Jesus and Mary with a then 12-year-old Lúcia dos Santos and said:

When you are to say this, don’t go and hide. Tell everybody that God grants us graces through the Immaculate Heart of Mary; that people are to ask her for them; and that the Heart of Jesus wants the Immaculate Heart of Mary to be venerated at his side. Tell them also to pray to the Immaculate Heart of Mary for peace, since God entrusted it to her.[9]

Jacinta and Francisco are both buried at the Basilica of Our Lady of the Rosary of Fátima.[10]

Beatification and canonization[edit]

Jacinta and Francisco Marto’s tombs in Fátima, Portugal

The cause for the siblings’ canonization began in 1946.[5] Exhumed in 1935, Jacinta’s face was found incorrupt;[11][12] Francisco’s had decomposed. By 1951, when she was again exhumed for her reburial in the Basilica, Jacinta had begun to decompose also.[13]

In 1937 Pope Pius XI decided that causes for minors should not be accepted as they could not fully understand heroic virtue or practice it repeatedly, both of which are essential for canonization. For the next four decades, no sainthood processes for children were pursued. In 1979 the bishop of Leiria-Fátima asked all the world’s bishops to write to the Pope, petitioning him to make an exception for Francisco, who had died at age 10, and Jacinta, who had died at age 9. More than 300 bishops sent letters to the Pope, writing that “the children were known, admired and attracted people to the way of sanctity. Favors were received through their intercession.” The bishops also said that the children’s canonization was a pastoral necessity for the children and teenagers of the day.[14]

In 1979 the Congregation for the Causes of Saints convened a general assembly. Cardinals, bishops, theologians and other experts debated whether it was possible for children to display heroic virtue. Eventually, they decided that, like the very few children who have a genius for music or mathematics, “in some supernatural way, some children could be spiritual prodigies.” They were declared venerable by Pope John Paul II in 1989.[14]

On 13 May 2000, they were declared “blessed” in a decree from the Congregation for the Causes of Saints. Jacinta is the youngest non-martyred child ever to be beatified.[6]

Canonization of Jacinta and Francisco Marto by Pope Francis, at the Sanctuary of Fátima on 13 May 2017

In her biography of Jacinta Marto, Sister Lúcia said that Jacinta had told her of having had many personal visions outside of the Marian visitations; one involved a pope who prayed alone in a room while people outside shouted ugly things and threw rocks through the window. At another time, Jacinta said she saw a pope who had gathered a huge number of people together to pray to the Immaculate Heart of Mary.[citation needed]

When Pope John Paul II arrived in Fátima for the first time, in 1982, he said that he had come “because, on this exact date last year in St. Peter’s Square, in Rome, there was an attempt on the life of your Pope, which mysteriously coincided with the anniversary of the first vision at Fátima, that of 13 May 1917. The coincidence of these dates was so great that it seemed to be a special invitation for me to come here.”[14]

Sister Lúcia, when questioned about the Third Secret, said that the three of them had been very sad about the suffering of the Pope, and that Jacinta kept saying: Coitadinho do Santo Padre, tenho muita pena dos pecadores! (“Poor Holy Father, I feel a lot of pity for the sinners!”)[citation needed]

Another miracle was found to have been attributed to their intercession and the process that investigated the presumed miracle was validated on 8 February 2013. On 23 March 2017, it was announced that Pope Francis would canonize them while visiting Portugal on 12 and 13 May.[15] The pope solemnly canonized the children on 13 May 2017 during the centennial of the first apparition.[16] They are the Catholic Church’s youngest saints who did not die as martyrs, with Jacinta the youngest.[17][18][19]

See also[edit]

References[edit]

  1. Jump up ^ McNally, Terrence J. (2009). What Every Catholic Should Know About MaryXlibris. p. 161. ISBN 978-1-4415-1052-5.LCCN 2009901188. Retrieved 15 May 2017.
  2. Jump up to: a b Melton, J. Gordon (2008). “Fatima (Portugal)”The Encyclopedia of Religious PhenomenaCanton, MaineVisible Ink Press. pp. 107–109. ISBN 1-57859-209-7. Retrieved 15 May 2017.
  3. Jump up ^ Sister Lúcia: Fatima in Lucia’s Own WordsMemoir 2, p. 94, online, accessed 21 June 2011.
  4. Jump up ^ Congregation for the Causes of Saints Decree regarding the Canonization of the Servant of God Jacinta Marto. 13 May 1989.
  5. Jump up to: a b c “Blessed Francisco and Jacinta Marto”.
  6. Jump up to: a b c “BLESSED FRANCISCO AND JACINTA MARTO :: Catholic News Agency (CNA)”.
  7. Jump up ^ Foley O.F.M., Leonard. “Blesseds Jacinta and Francisco Marto”, Saint of the Day, Lives, Lessons and Feast, (revised by Pat McCloskey O.F.M.), Franciscan Media
  8. Jump up ^ A detailed account of the lives, illnesses and deaths of both children is given in de Marchi, John, The True Story of Fatima, 1950 edition, entire text on line, found 19 October 2007.
  9. Jump up ^ Madigan, Leo. The children of Fatima: Blessed Francisco & Blessed Jacinta Marto 2003 OSV Press ISBN 1-931709-57-2 page 248
  10. Jump up ^ Madigan, Leo. 2003, The Children of Fatima, OSV Press ISBN 978-1-931709-57-6 page 271
  11. Jump up ^ “On September 12, 1935, the mortal remains of Jacinta, who died in 1920, were exhumed. Her face was found to be incorrupt.” Solimeo, Luiz. Fatima: A Message More Urgent Than Ever. (2008) pg. 97. “Today, the remnants of both Francisco and Jacinta rest at the Basilica of Fátima.” pg. 99.
  12. Jump up ^ Jacinta’s exhumation photo at Catholic Counter-Reformation, Page found 13 May 2010. Archived 29 October 2007 at the Wayback Machine.
  13. Jump up ^ Alipio da Silva Vicente, “Exhumation of Jacinta“. Photograph taken May 1, 1951. Source: University of Dayton Marian Library & Research Institute Photo Collection.
  14. Jump up to: a b c Seyer, Loretta G., “Fatima Has High Hopes For Francisco and Jacinta”, National Catholic Register, May 16, 1999
  15. Jump up ^ “Pope Francis will canonize two of the children who saw Our Lady of Fatima”. 23 March 2017.
  16. Jump up ^ “The Latest: Pope ends Portugal visit, leaves for Rome”.
  17. Jump up ^ “Pope canonizes children behind ‘Three Secrets of Fatima’”.
  18. Jump up ^ Minder, Raphael (13 May 2017). “In Portugal, Pope Proclaims Two Fátima Siblings Saints” – via NYTimes.com.
  19. Jump up