Readings & Reflections: Thursday of the Second Week in Ordinary Time & St. Marianne Cope, January 23,2020

Readings & Reflections: Thursday of the Second Week in Ordinary Time & St. Marianne Cope, January 23,2020

Marianne Cope was one of ten children in a German immigrant family that settled in upstate New York. She joined the Sisters of Saint Francis in Syracuse. At the age of forty-six she went to Hawaii, where leprosy was ravaging the native islanders. Marianne sought not only to relieve their physical sufferings, but also to surround them with touches of beauty. “My heart bled for the children,” she said, “and I was anxious and hungry to help put a little more sunshine into their dreary lives.” After visiting the leper colony, man of letters Robert Louis Stevenson lauded her in verse. Marianne died in 1918 after serving the lepers for over thirty years.

The “angry and resentful” Saul gets aggrieved when the women sing David’s praises: the unclean spirits shout out before Jesus, “You are the Son of God.” Fallenness considers virtue a threat. The antidote for such rancor is to remember that God, who rescues us from death, “is with me.”

AMDG+

Opening Prayer

Lord Jesus, In today’s Gospel, crowds followed You wherever You went. Lord, open our hearts and enable us to surrender our lives to You and follow You and to delight only in You, to exult and be glad that You are the High Priest, our Mediator and Salvation. May all who seek You exult and be glad in You, and may those who love your salvation say ever, THE LORD BE GLORIFIED! In your Name, we pray. Amen.

Reading 1
1 Sm 18:6-9; 19:1-7

When David and Saul approached
(on David’s return after slaying the Philistine),
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:

“Saul has slain his thousands,
and David his ten thousands.”

Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.

Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning;
get out of sight and remain in hiding.
I, however, will go out and stand beside my father
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”

Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David,
for he has committed no offense against you,
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine,
and the LORD brought about a great victory
for all Israel through him,
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood
by killing David without cause?”
Saul heeded Jonathan’s plea and swore,
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.

The word of the Lord.

Responsorial Psalm
56:2-3, 9-10a, 10b-11, 12-13
R. (5b) In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
all the day they press their attack against me.
My adversaries trample upon me all the day;
yes, many fight against me.
R. In God I trust; I shall not fear.
My wanderings you have counted;
my tears are stored in your flask;
are they not recorded in your book?
Then do my enemies turn back,
when I call upon you.
R. In God I trust; I shall not fear.
Now I know that God is with me.
In God, in whose promise I glory,
in God I trust without fear;
what can flesh do against me?
R. In God I trust; I shall not fear.
I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.
R. In God I trust; I shall not fear.

Gospel
Mk 3:7-12

Jesus withdrew toward the sea with his disciples. A large number of people followed from Galilee and from Judea. Hearing what he was doing, a large number of people came to him also from Jerusalem,  from Idumea, from beyond the Jordan, and from the neighborhood of Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him. And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.” He warned them sternly not to make him known.

The Gospel of the Lord.

Reflection 1 – Jesus Christ “Superstar”

Going back through my memory bank, I can still remember how the great masses of people within Metro Manila patronized a young movie star-singer. She came from very humble beginnings and became a big success in show business. Day in and day out people flocked into the plush home where she resided. On weekends when she will come out and meet her countless fans, one can hear loud screams from people and even their shrill voices. Stella and I were witnesses to this as our home was about one minute walk to her abode.

Today, I often wondered what the big crowds were really looking for. What did they have in mind? Did they see themselves in the person of the overnight success story? Was she an escape from their ordinary life? Or was it excitement they were after? Whatever it was they had in their hearts and minds, what one saw was a seething mass of humanity that was beyond control.

In today’s Gospel scenario, we have Jesus Christ “Superstar” as the focus of the mad hysteria. What were they looking for as they followed Jesus? Miracles and deliverance? Were they there for curiosity? Or did they find Jesus entertaining? These very questions still apply to us today as we all follow Jesus through the scripture.

Following Jesus through the gospels and the epistles, what do we really hope to hear and receive? Is it curiosity that drew us to Jesus? Or is it our deep love for our God and Savior that brought us to follow Him patiently everyday of our lives? Was it the heavy burden of life or was it our brokenness and sinfulness that caused us to search for Him? Have we followed Jesus in modern times or have we set Him aside for the world?

Jonathan was able to save David’s life as in today’s first reading.” Saul heeded Jonathan’s plea and swore, “As the LORD lives, he shall not be killed.” Jonathan, interceded on David’s behalf and convinced his father not to give in to his jealousy as David, his successor was receiving so much attention from everyone. Jonathan’s affection for David, and his sense of justice, saved David’s life and allowed the plan of God to move forward.

In the same light, Jesus, as our Intercessor with the Father, is beyond comparison and can always do better than anyone. He is our Lord and Savior.

Let us then follow Jesus as we walk back to our true home with the Father. Let us diligently appropriate our total selves solely for His purpose and present to Him all our cares and concerns allowing Him to direct our lives as “Jesus is always able to save those who approach God through Him, since He lives forever to make intercession for them.” Hebrews 7:25

Direction

Follow Jesus wherever He may lead us.

Prayer

Heavenly Father, I always endeavor to do your will. Give me the grace to seek you and your plan so that I may glorify You in my words and in my deeds. In Jesus I pray, Amen.

Reflection 2 – Looking for a quick fix?

When you make a prayer request, how quick of a response do you expect from God? Our natural desire is to want it NOW! But in humility we pray, “All right God, if now is not the best time to answer this prayer, then how about two seconds from now?”

Our modern technology teaches us impatience. Microwave ovens seemed miraculous when I was a newly married young adult; today, not even that is fast enough for us. What are we doing with the few seconds it takes to download a webpage off the internet? We talk to the screen — “Come on! What’s taking so long?” We could have used that time to talk to God.

In today’s first reading (Samuel 18:6-9; 19:1-7), David was beginning to experience a major conflict with the man whom he loved like his own father. Saul was unreasonably jealous of him. David’s friend, Jonathan, tried to intervene, but this conflict would last several years, endangering David’s life and developing into a civil war that would destroy countless lives and divide a great kingdom.

How do you feel when you try to rescue a friend from his/her problems and you fail to make a difference? Do you think that maybe you didn’t try hard enough? Well, perhaps God doesn’t want the problem solved so fast or in the way you tried to fix it.

How do you feel when someone causes you problems, as Saul did when he ruined the good relationship that he and David used to have? If you’re like me, your prayer is, “God, you can see this horrid situation, so please take care of it. Either (1) change that person now, or (2) change that person two seconds from now, or (3) get that person out of my life!”

But the best answers to our prayers do not come quickly. Quick fixes are the easy way, the lazy way, the flesh-nature’s way. Short-cuts in the path to heaven do more harm than good.

When a God-given relationship turns sour (I am not speaking of relationships that God never wanted for us), God allows the suffering to continue for a while — not for the sake of pain (he surely isn’t a sadist, and he suffers when we suffer, far more than we do) — but for the sake of the other person’s journey and for the sake of our own purification. He wants to stretch us and expand our ability to love others in all circumstances.

When loving is easy, what merit is there in that? But when a person becomes difficult to love, that is when we become more like Jesus, who suffered out of love for you and me with great passion. How serious are you in your commitment to become more like Jesus? Thank God for his wisdom in protecting you from quick fixes! – Read the source: http://gnm.org/good-news-reflections/?useDrDate=2018-01-18

Reflection 3 – Making good copies

[ Listen to the podcast of this reflection ]

The Book of Hebrew (7:25-8:6) explains that Jesus raised the priesthood to a new level — a higher, holier level — when he fulfilled the old covenant and ushered in the new. Although the ancient Jewish priesthood is the foundation for the Christian priesthood, we no longer have high priests, because Jesus is the High Priest. And we all become priests.

In our baptisms, we all died to our earthly human nature and were resurrected as priests, prophets and kings joined to these important service-oriented functions of Christ. When we gather to worship God as a community, we, the common priests (the laity and consecrated religious) together with the ministerial priests (the ordained clergy), offer him our sacrifices and prayers.

Christ comes to earth today in the Sacraments through the ministerial priests. In Catholicism, because their ordinations connect all the way back directly to St. Peter’s, they become “in persona Christi”, i.e., they are simultaneously sinful man and the holy presence of Christ. Two thousand years ago, Jesus gave his holy orders to the Apostles (the meaning of ordination), who gave Christ’s holy orders to the next priests, who ordained the next, and so on to this very day; this is called the “apostolic succession of priests”.

Thus, Jesus our High Priest is fully present with us at every CatholicMass in the Word of God, in the Eucharist, and in the priest (regardless of how sinful he is) through whom Jesus preaches the Word and through whom Jesus changes the bread and wine into the Eucharist.

When we — the common priests and the ministerial priests — eat his body and drink his blood, we are united to Christ’s sacrifice and the salvation that it gives us. Thus united to Jesus, we all become Christ’s body on earth for the continuation of his ministry. Are we continuing his ministry well?

Since everything earthly is temporary, right now we are only copies and shadows of the heavenly Christ. The sanctuaries in our churches, where the bread and wine become Christ’s actual body and blood, are copies and shadows of heaven where we will be consecrated to him forever in complete love and perfect holiness.

We who are temples of the Holy Spirit are the true tabernacles holding the true presence of Christ for all the world to see and consume. Do others see the true presence of Jesus in us? Yes — as long as we behave like the Body of Christ that we are. Whenever we sin, we hide Jesus from the world.

To be holy priests (common or ordained), we must imitate the examples of Jesus and continually learn from his teachings and purify our lives so that we more accurately represent his true presence on earth. This is what changes the world; this is how prayers get answered. – Read the source: http://gnm.org/good-news-reflections/?useDrDate=2019-01-24

Reflection 4 – All pressed upon Jesus to touch him

Is there anything holding you back from giving yourself to God without fear or reservation? Jesus offered freedom to everyone who sought him out. Wherever Jesus went the people came to him because they had heard about all the wonderful deeds and miracles which he performed. They were hungry for God and desired healing from their afflictions. In faith they pressed upon Jesus to touch him. As they did so power came from Jesus and they were healed. Do you seek to lay hold of Jesus’ presence in your life that he may touch and heal you?

Draw near to Jesus with expectant faith and he will answer
Augustine of Hippo (354-430 A.D.) remarked:

“It is by faith that we touch Jesus. And far better to touch him by faith than to touch or handle him with the hands only and not by faith. It was no great thing to merely touch him manually. Even his oppressors doubtless touched him when they apprehended him, bound him, and crucified him, but by their ill-motivated touch they lost precisely what they were laying hold of. O worldwide church! It is by touching him faithfully that your ‘faith has made you whole’ (Isaiah 1:10-18; Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:48; John 20:29).” (excerpt from SERMONS, ON EASTER 148)

The Lord Jesus has power to heal, restore, and make us new
Why did Jesus perform so many countless miracles and signs during his earthly ministry? Cyril of Alexandria (376-444 AD) wrote that these signs and miracles showed that Jesus was truly God – the eternal Word who was made flesh for our salvation:

[Jesus] performed very many wonderful miracles, rebuking demons, delivering from incurable diseases whoever drew near to him, and displaying his own most divine power. He did these works so that both the Jews, who had run together to him, and those from the country of the Greeks might know that Christ was not some ordinary man of those in our degree but, on the contrary, God. He honored these chosen disciples with the dignity of the apostolate. He was the Word that was made man but retained nevertheless his own glory. “For power went forth from him and healed all.” Christ did not borrow strength from some other person, but being himself God by nature, even though he had become flesh, he healed them all, by the demonstration of power over the sick. (COMMENTARY ON LUKE, HOMILY 25)

Why did the demons tremble in the presence of Jesus (Mark 3:11)? They recognized that his power and authority came from heaven and not from earth. But while they confessed Christ and trembled in his presence, they did not respond in love.

Receive God’s word with expectant faith, persevering hope, and fervent love
When you read God’s word and consider all that Jesus said and did, how do you respond? With indifference, hesitation, or skepticism, or with expectant faith, love, and willing obedience? Ask the Lord Jesus to draw you to himself with increasing faith, fervent love, and eager readiness to do his will.

“Lord Jesus Christ, you are the Son of God and the Savior of the world. Inflame my heart with a burning love for you and with an expectant faith in your saving power. Set me free from all that hinders me from drawing closer to you.” – Read the source:  http://dailyscripture.servantsoftheword.org/readings/2020/jan23.htm

Reflection 5 – Fighting evil

How do you fight the evil spirits? A group of social activists came to get a blessing for their plan of action and the guru told them, “What you people need is light and not action.” He explained, “Fighting evil by action is like fighting darkness with your bear hands. What you all need is light and not force.” Jesus is our light in the midst of the darkness of evil. The fullness of evil, that is, the rejection and death of God was assumed by Jesus with the utmost love possible on earth. For God sent His Son, clothed in our flesh, in order that through His Son He might snatch men from the power of darkness and Satan and that in this Son He might reconcile the world to Himself.

In the Gospel, Jesus withdraws with his disciples to the sea. And the unclean spirit cried out, “You are the Son of God.” And he strictly ordered them not make him known. In this situation, Jesus saw his liberating mission as a kind of power struggle with Satan, a warfare against the powers of evil in all its possible shapes and forms, and he proved that goodness is ultimately more powerful than evil.

The disastrous effect of original sin in us; the innate tendency to dominate, to lord it over, to oppress will turn into willingness to serve if we allow Jesus to conquer our hearts and offer us his new freedom from sinful brokenness, if we allow him to be the Lord of our lives. Is there anything holding you back from giving yourself unreservedly to Jesus? Ask the Lord to increase your faith in his saving power and grace.

Reflection 6 – The Gospel of Life

“The Christian is someone who thinks and acts in everyday life according to God’s will, someone who allows his or her life to be guided and nourished by the Holy Spirit, to be a full life, a life worthy of true sons and daughters. And this entails realism and fruitfulness. Those who let themselves be led by the Holy Spirit are realists; they know how to survey and assess reality. They are also fruitful; their lives bring new life to birth all around them.

“God is the Living One, the Merciful One; Jesus brings us the life of God; the Holy Spirit gives and keeps us in our new life as true sons and daughters of God. But all too often, as we know from experience, people do not choose life, they do not accept the “Gospel of Life” but let themselves be led by ideologies and ways of thinking that block life, that do not respect life, because they are dictated by selfishness, self-interest, profit, power, and pleasure, and not by love, by concern for the good of others. It is the eternal dream of wanting to build the city of man without God, without God’s life and love – a new Tower of Babel. It is the idea that rejecting God, the message of Christ, the Gospel of Life, will somehow lead to freedom, to complete human fulfillment. As a result, the Living God is replaced by fleeting human idols which offer the intoxication of a flash of freedom, but in the end bring new forms of slavery and death. The wisdom of the Psalmist says: The precept of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes (Ps 19:9). Let us always remember: the Lord is the Living One, he is merciful. The Lord is the Living One, he is merciful.

“Dear brothers and sisters, let us look to the Gospel as the God of life, let us look to his law, to the Gospel message, as the way to freedom and life. The Living God sets us free! Let us say “Yes” to love and not selfishness. Let us say “Yes” to life and not death. Let us say “Yes” to freedom and not enslavement to the many idols of our time. In a word, let us say “Yes” to the God who is love, life and freedom, and who never disappoints; let us say “Yes” to the God who is the Living One and the Merciful One” (Source: Pope Benedict XVI, Magnificat, Vol. 16, No. 11, January 2015, pp. 311-312).

Reflection 7 – Unclean Spirits

“The demons envy our well-being so much that they try all sorts of ways to keep us from enjoying what they have lost. When, in a battle, they are overcome by us, or to put it better, by God in us, they stir up other battles to see if at some time they can find someone careless to devour. The change their weapons and strategies, thinking that those they cannot overcome in one way, they will overcome in another.

“Christian doctrine teaches us to place ourselves within the most just will of the Lord and to suffer patiently what he sends us, interior or exterior. When they have seen that, because of this, they have been unable to ruin us by cunning, they try more open war, in which the one that was before a hidden dragon becomes a ferocious lion (cf. 1 Pt 5:8). No longer does he tempt in one thing in order to end up in another, but rather, he clearly wants to make himself feared and plans to achieve by fear what he could not achieve by cunning. Here he will not be seen as a fox but as a fierce lion that wants to inspire fear by his roaring….

“When a soul, by the love of God that is the life of faith, despises the prosperity and adversity of the world, and believes and trusts in God, whom it does not see, there is no way by which the demon may enter. Also, the light of faith teaches us to trust in God’s mercy when there are dangers. If the one under attack wants to take advantage of this mercy, he may gain a lot of courage to struggle against the demon, a thing that is very necessary for this war.” (St. John of Avila, +1569 A.D., Magnificat, Vol. 19, No. 11, January 2018, pp. 281-282).

Reflection 8 – Uniting Our Infirmities to the Son of God

“How blessed are they who have stripped their own heart, for our Lord will clothe them with grace, and give them his blessing and his special protection. Poor and frail creatures that we are, we can hardly do anything good in this mortal life without suffering some ill….

“I have such absolute confidence in the heavenly care divine Providence has for your soul; and this soul of yours would be happy indeed if you could cast all your fears upon its infinite love.

“Come now… keep your eyes lifted up on high God; increase your courage by holy humility, fortify it with meekness, confirm it by a steady effort; always make your mind rule over your inclinations and moods, do not allow fears to take hold of your heart: the effort you make one day will teach you what to do the next day. You have before now conquered many a difficulty, and you did it by God’s grace; the same grace will be with you on future occasions and will deliver you from difficulties and rough roads as you come upon them, for God will send an angel to carry you over the most dangerous places.

“Do not turn to look at your infirmities and insufficiency except to humble yourself, and never so as to give way to discouragement. Look often at God who is at your right hand…. Do not look at the many and various imperfections in yourself… unless to keep alive in you the fear of offending God; but never let imperfections dismay you.” (Source: St. Francis de Sales, +1622 A.D., Magnificat, Vol. 20, No. 11, January 2019, pp. 345-346).

Reflection 9 – St. Marianne Cope (1838-1918 A.D.)

Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898).

Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter’s Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.”

On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school.

Marianne held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii.

Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.

In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that St. Damien de Veuster [May 10, d. 1889] had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach.

Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.

Mother Marianne died on August 9, 1918 and was beatified in 2005 and canonized seven years later.

Comment:

The government authorities were reluctant to allow Mother Marianne to be a mother on Molokai. Thirty years of dedication proved their fears unfounded. God grants gifts regardless of human short-sightedness and allows those gifts to flower for the sake of the kingdom.

Quote:

Soon after Mother Marianne died, Mrs. John F. Bowler wrote in the Honolulu Advertiser, “Seldom has the opportunity come to a woman to devote every hour of 30 years to the mothering of people isolated by law from the rest of the world. She risked her own life in all that time, faced everything with unflinching courage and smiled sweetly through it all.”

Related St. Anthony Messenger article(s) 

Mother Marianne Cope: A Blessed Among Lepers, by Lisa Benoit

Marianne Cope: America’s Other New Saint, by James Breig

Read the source:   http://www.americancatholic.org/features/saints/saint.aspx?id=1123

SAINT OF THE DAY
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God’s invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

Please follow Romeo Hontiveros at Twitter click this link: https://twitter.com/Trumpeta

From Wikipedia, the free encyclopedia:    https://en.wikipedia.org/wiki/Marianne_Cope
SAINT MARIANNE COPE, O.S.F.
Mother Marianne Cope in her youth.jpg

Marianne Cope shortly before her departure for Hawaii (1883)
VIRGIN, RELIGIOUS, MISSIONARY TO LEPERS
BORN Maria Anna Barbara Koob
January 23, 1838
HeppenheimGrand Duchy of Hesse
DIED August 9, 1918 (aged 80)
KalaupapaHawaiʻi
VENERATED IN Roman Catholic Church
(Sisters of St. Francis of the Neumann Communities)
Episcopal Church
BEATIFIED May 14, 2005, Saint Peter’s BasilicaVatican City by Pope Benedict XVI
CANONIZED October 21, 2012, Vatican Cityby Pope Benedict XVI
MAJOR SHRINE Saint Marianne Cope Shrine & Museum
601 N. Townsend St.
Syracuse, New York, U.S.
FEAST January 23 (Roman Catholic Church)
April 15 (Episcopal Church (United States))
PATRONAGE Lepers, outcasts, those withHIV/AIDSHawaiʻi.

Marianne Cope, O.S.F., also known as Saint Marianne of Molokaʻi, (January 23, 1838 – August 9, 1918) was a German-born American nun who was a member of the Sisters of St Francis of Syracuse, New York and administrator of its St. Joseph’s Hospital in the city. Known also for her charitable works, in 1883 she relocated with six other Sisters to Hawaiʻi to care for persons suffering Hansen’s Disease on the island of Molokaʻi and aid in developing the medical infrastructure in Hawaiʻi. Despite direct contact with the patients over many years, Cope did not contract the disease.

In 2005 Cope was beatified by Pope Benedict XVI.[1] Cope was declared a saint by the same pope on October 21, 2012, along with Kateri Tekawitha, a 17th-century Native American.[2] Cope is the 11th person in what is now the United States to be canonized by the Catholic Church.[2]

Life[edit]

Birth and vocation[edit]

Cope was baptized Maria Anna Barbara Koob, later anglicizing her last name to “Cope”. She was born January 23, 1838, in Heppenheimin the Grand Duchy of Hesse to Peter Koob (1787–1862) and Barbara Witzenbacher (1803–1872). The following year her family emigrated to the United States, settling in the industrial city of Utica, New York. They became members of the Parish of St Joseph, where Cope attended parish school. By the time she was in eighth grade, her father had become an invalid. As the oldest child, Cope left school to work in a textile factory to help support her family.[3] Her father became naturalized as an American citizen, which at the time meant the entire family received automatic citizenship status.[citation needed]

By the time their father Peter Cope died in 1862, the younger children in the family were of age to support themselves, so Maria pursued her long-felt religious calling. She entered the novitiate of the Sisters of the Third Order Regular of Saint Francis in Syracuse, New York. After a year of formation, Cope received the religious habit of the Franciscan Sisters along with the new name Marianne. She became first a teacher and then a principal in newly established schools for the region’s German-speaking immigrants. Following the revolutions of 1848, numerous German immigrants entered the United States.[citation needed]

By 1870, Cope became a member of the governing council of her religious congregation. She helped found the first two Catholic hospitals in Central New York, with charters stipulating that medical care was to be provided to all, regardless of race or creed. She was appointed by the Superior General to govern St. Joseph’s Hospital, the first public hospital in Syracuse, serving from 1870-77.[citation needed]

As hospital administrator, Cope became involved with the move of Geneva Medical College of Hobart College from Geneva, New York to Syracuse, where it became the College of Medicine at Syracuse University. She contracted with the college to accept their students for treating patients in her hospital, to further their medical education. Her stipulation in the contract—again unique for the period—was the right of the patients to refuse care by the students. These experiences helped prepare her for the special ministry she next pursued.[4]

Call to Hawaii[edit]

In 1883, Cope, by then Superior General of the congregation, received a plea for help from King Kalākaua of Hawaii to care for leprosy sufferers. More than 50 religious congregations had already declined his request for Sisters to do this, because leprosy was considered to be highly contagious. She responded enthusiastically to the letter:

I am hungry for the work and I wish with all my heart to be one of the chosen Ones, whose privilege it will be, to sacrifice themselves for the salvation of the souls of the poor Islanders… I am not afraid of any disease, hence it would be my greatest delight even to minister to the abandoned ‘lepers.’[5]

The Sisters of St. Francis, at the Kakaʻako Branch Hospital.

Walter Murray Gibson with the Sisters of St. Francis and daughters of Hansen’s disease patients, at the Kakaʻako Branch Hospital.

Cope departed from Syracuse with six other Sisters to travel to Honolulu to answer this call, arriving on November 8, 1883. They traveled on the SS Mariposa. With Mother Marianne as supervisor, the Sisters’ task was to manage Kakaʻako Branch Hospital on Oʻahu, which served as a receiving station for Hansen’s disease patients gathered from all over the islands. The more severe cases were processed and shipped to the island of Molokaʻi for confinement in the settlement at Kalawao, and then later at Kalaupapa.

The following year, at the request of the government, Cope set up Malulani Hospital, the first general hospital on the island ofMaui. Soon, she was called back to the hospital in Oahu. She had to deal with a government-appointed administrator’s abuse of the leprosy patients at the Branch Hospital at Kakaako, an area adjoining Honolulu. She told the government that either the administrator had to be dismissed or the Sisters would return to Syracuse. She was given charge of the overcrowded hospital. Her return to Syracuse to re-assume governance of the congregation was delayed, as both the government and church authorities thought she was essential to the success of the mission.

Two years later, the king awarded Mother Marianne with the Cross of a Companion of the Royal Order of Kapiolani for her care of his people.[6] The work continued to increase. In November 1885, Cope opened the Kapiolani Home with the support of the government, to provide shelter to homeless female children of leprosy patients. had convinced the government that it was of vital need to save the , the Kapiolani Home was opened. The home was located on the grounds of a leprosy hospital because only the Sisters would care for children closely associated with people suffering from leprosy.

In 1887 a new government came into office. It ended the forced exile of leprosy patients to Molokai and closed the specialty hospital in Oahu. A year later, the authorities pleaded with Cope to establish a new home for women and girls on the Kalaupapa peninsula of Molokai. She accepted the call, knowing that it might mean she would never return to New York. “We will cheerfully accept the work…” was her response.[4]

Molokai[edit]

Mother Marianne Cope beside the funeral bier of Father Damien

Mother Marianne Cope (in the wheelchair) only a few days before she died.

Scales used by Mother Marianne Cope and the Sisters to measure medicine, Kalaupapa, Hawaii, late 1880s

In November 1888 Cope moved to Kalaupapa. She cared for the dying Father DamienSS.CC., who was already known internationally for his work in the leper colony, and began to take over his burdens. She had met him shortly after her arrival in Hawaii.

When Father Damien died on April 15, 1889, the government officially gave Cope charge for the care of the boys of Kalaupapa, in addition to her existing role in caring for the female residents of the colony. A prominent local businessman,Henry Perrine Baldwin, donated money for the new home. Mother Marianne and two assistants, Sister Leopoldina Burns and Sister Vincentia McCormick, opened and ran a new girls’ school, which she named in Baldwin’s honor. A community ofReligious Brothers was sought to come and care for the boys. After the arrival of four Brothers of the Sacred Heart in 1895,[7]Cope withdrew the Sisters to the Bishop Home for leprous women and girls. Joseph Dutton was given charge of Baldwin House by the government.[citation needed]

Death[edit]

Cope died on August 9, 1918, due to natural causes; she was buried on the grounds of the Bishop Home. In 2005 her remains were returned to Syracuse for reinterment at her mother house.[8]

Legacy and honors[edit]

  • 1927 — Saint Francis Hospital was founded in Honolulu in her memory as a community hospital and to train nurses to work with Hansen’s disease patients.
  • 1957 — St. Francis opened the Child Development Center at the Honolulu Community Church.
  • 1962 — St. Francis Home Care Services was established, the first in Hawaii to specialize in home health care for Hawaiian people.
  • 2006 — The Sisters of St. Francis chose to focus on long-term care, transferring the two facilities of St. Francis Hospital to a private board. The facilities are now known as the Hawaii Medical Center East in Liliha, and Hawaii Medical Center West in Ewa.[9]Both hospitals were closed at the end of 2011.[10] In August 2012, The Queen’s Health Systems agreed to acquire the former Hawaii Medical Center West and reopen the hospital in the fall of 2013.[11]
  • The Saint Francis School was founded in Mother Marianne’s honor in 1924, operating as a girls-only school for grades 6-9.[12]

The community which Cope founded on Molokai continues to minister to the few patients afflicted with Hansen Disease. The Franciscan Sisters work at several schools and minister to parishioners throughout the Hawaiian Islands.

Beatification[edit]

In 1993, Katherine Dehlia Mahoney was allegedly healed from multiple organ failure after praying to Marianne Cope for intercession. On December 20, 2004, after receiving the unanimous affirmation of the Congregation of the Causes of Saints, Pope John Paul II ordered a decree to be issued authenticating this recovery as a miracle to be attributed to the intercession of Mother Marianne. On May 14, 2005, Marianne was beatified in Vatican City by Pope Benedict XVI in his first beatification ceremony.

Over 100 followers from Hawaiʻi attended the beatification ceremony, along with 300 members of Cope’s religious congregation in Syracuse. At the ceremony, presided over by Cardinal José Saraiva MartinsC.M.F., the Hawaiian song “Makalapua” (a favorite of Cope) was sung.[13] Her feast day was established as January 23 and is celebrated by her own religious congregation, the Diocese of Honolulu, and the Diocese of Syracuse.

After the announcement by the Holy See of her impending beatification, during January 2005 Blessed Marianne’s remains were moved to the motherhouse of the congregation in Syracuse. A temporary shrine was established to honor her. By 2009, the erection of a marble sarcophagus in the mother house chapel was complete. Her remains were interred in the new shrine on her feast day of January 23.[14]

Mother Marianne Cope statue dedicated January 23, 2010, in Honolulu.

In 2007 a statue of her was erected at St Joseph’s Church in her native Utica, whose parish school she had attended in her childhood.[15]

Canonization[edit]

On December 6, 2011, the Congregation for the Causes of Saintsfound that a second miracle could also be attributed to the intercession of Blessed Marianne. This finding was forwarded to Pope Benedict XVI by its Secretary, Cardinal Angelo Amato, for papal approval.[16] On December 19, 2011, Pope Benedict signed and approved the promulgation of the decree for Marianne’s sainthood and she was canonized on October 21, 2012. a relic was carried to Honolulu from her mother church.

After Father Damien, Cope is the second person to be canonized who had served in the Hawaiian Islands. She was both the first Beatification and the last Canonisation under Pope Benedict XVI. In 2014 the church announced that the remains of Saint Marianne will be re-interred at the Cathedral of Our Lady of Peace in Honolulu, which is undergoing an extensive renovation. This is a more convenient location for the faithful than the Kalaupapa National Historical Park on Molokaʻi, where access is primarily by plane or mule train. She sometimes attended Mass at the Cathedral and it was where Father Damien was ordained. The Franciscan Convent in New York which held her remains has had to move to a new location because its former buildings needed extensive repairs.[17]

Ecumenical veneration[edit]

Cope is honored jointly with Saint Damien of Moloka’i on the liturgical calendar of the Episcopal Church (USA). Their shared feast day is celebrated on April 15.

In arts and media[edit]

Paul Cox directed the film Molokai: The Story of Father Damien (1999). Mother Marianne was portrayed by South African actress Alice KrigeFather Damien was portrayed by David Wenham[18]

See also[edit]

References[edit]

  1. Jump up^ Pope Benedict XVI (May 14, 2005). “Apostolic Letter by which the Supreme Pontiff has raised to the glory of the altars the Servants of God: Ascensión Nicol Goñi and Marianne Cope”. The Holy See. Retrieved March 19, 2010. (Latin)
  2. Jump up to:a b CNN.com (October 21, 2012). “Mother Marianne becomes an American saint”. CNN. Retrieved October 21, 2012.
  3. Jump up^ Krista J. Karch (May 11, 2005). “The road to sainthood: Mother Marianne worked years in Utica mills before joining convent”The Utica Observer-Dispatch. Retrieved March 19, 2010.
  4. Jump up to:a b “Biography of St Marianne Cope”. Sisters of St Francis of the Neumann Communities.
  5. Jump up^ “Biography – Marianne Cope (1838-1918)”Official Vatican website. RetrievedMarch 19, 2010.
  6. Jump up^ Mary Laurence Hanley; O. A. Bushnell (January 1992). Pilgrimage and Exile: Mother Marianne of Molokai. University of Hawaii Press. pp. 225–226. ISBN 978-0-8248-1387-1.
  7. Jump up^ website of the Damien Memorial School, damien.edu; accessed April 19, 2015.
  8. Jump up^ “Mother Marianne Cope and the Sisters of St Francis”Kalaupapa National Historic Park website. National Park Service. Retrieved April 15, 2014.
  9. Jump up^ “Historical Timeline: A Legacy of Firsts in the Islands”St Francis Healthcare System website. St Francis Healthcare System of Hawaii. Retrieved March 19,2010.
  10. Jump up^ “Last five patients leave Hawaii Medical Center West”web site. Pacific Business News. Retrieved October 22, 2012.
  11. Jump up^ “Queen’s Medical Center and St. Francis reach agreement on Hawaii Medical Center West acquisition”Hawaii Medical Center West infosite. Pacific Business News. Retrieved October 22, 2012.
  12. Jump up^ “About Us: Welcome to Saint Francis School”School website. Saint Francis School. Retrieved March 19, 2010.
  13. Jump up^ Mary Adamski (May 5, 2005). “‘Blessed’ Mother Cope: The Kalaupapa nun reaches the second step to sainthood”Honolulu Star-Bulletin. RetrievedMarch 19, 2010.
  14. Jump up^ Shrine of Blessed Marianne Cope; accessed April 19, 2015.
  15. Jump up^ Jessica Doyle (October 3, 2007). “Shrine to Mother Marianne honors life of serving poor”The Utica Observer-Dispatch. Retrieved March 19, 2010.
  16. Jump up^ “Path to Sainthood Cleared for Blessed Marianne Cope” (news release)The Sisters of St Francis of the Neumann Communities, December 6, 2011.
  17. Jump up^ “Saint’s remains return to Hawaii permanently”, CBS News Interactive, 31 July 2014