Readings & Reflections: Feast of Saint Stephen, First Martyr, December 26,2019

In the days following the birth of Christ, the Church presents us with three feasts that exemplify three kinds of “martyrdom.” Saint Stephen’s is the martyrdom willed and endured. Saint John willed to be a martyr (like his fellow Apostles), but did not die as one. The Holy Innocents, little children, did not will to be martyrs, but endured it nevertheless. They are the “first buds of martyrdom.” Stephen’s martyrdom, willed and endured, is the prototype of what it will look like to live as a Christian in the first four centuries of the Church. Stephen, whose name means, “crown” or “garland” was the first to gain the crown of martyrdom in the Church. He was one of the first seven deacons of the Church and was charged with helping to distribute alms. He was a man “filled with grace and power,” who preached and “worked great wonders and signs among the people.” The account of Stephen’s death is a short course in the martyrdom that would define Christian life in its first four centuries. After engaging in a debate with Hellenistic Jews, Stephen recounts for them their own history as having been fulfilled in Christ. To the ears of his accusers, Stephen’s words are blasphemy. Stephen’s marvelous countenance – “like an angel” – is a further irritant. They drag him outside the city to stone him. Stephen, “filled with the Holy Spirit,” has a vision of Christ – “looking up to heaven, saw the glory of God and Jesus standing at the right hand of God.” Before he dies, he forgives his tormentors. A foil to Stephen, faithful to Christ, is one Saul, at whose feet the murderers throw their cloaks. The author of the Acts of the Apostles tells us that “Saul was consenting to his execution” (Acts 8:1). Later Saul will encounter Christ and become Paul, the great Apostle to the Gentiles.
AMDG+
Opening Prayer
“Lord, help me to patiently and joyfully accept the hardships and adversities which come my way in serving you and persecution, even from people who profess their deep love for You. Strengthen my faith and give me courage that I may not shrink back from serving You and doing your will”. In your Mighty Name, I pray. Amen.
Reading 1 ACTS 6:8-10; 7:54-59
Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.
When they heard this, they were infuriated,
and they ground their teeth at him.
But he, filled with the Holy Spirit,
looked up intently to heaven
and saw the glory of God and Jesus standing at the right hand of God,
and he said,
“Behold, I see the heavens opened and the Son of Man
standing at the right hand of God.”
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”
The word of the Lord.
Responsorial Psalm PS 31:3CD-4, 6 AND 8AB, 16BC AND 17
R. (6)Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors.
Let your face shine upon your servant;
save me in your kindness.
R.Into your hands, O Lord, I commend my spirit.
Alleluia PS 118:26A, 27A
R. Alleluia, alleluia.
Blessed is he who comes in the name of the LORD:
the LORD is God and has given us light.
R. Alleluia, alleluia.
Gospel MT 10:17-22
Jesus said to his disciples:
“Beware of men, for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.”
The Gospel of the Lord.
Reflection 1 – Don’t worry about what to say
“When they hand you over, do not worry about what you will say or how you will say it. When the hour comes, you will be given what you are to say. You yourselves will not be the speakers; the Spirit of your Father will be speaking in you.”
I once met a man who was quite controversial as his ideas and thoughts cannot seem to fit into the minds and hearts of his co-workers. Some say that he often fought the war of his neighbor much more than his. His love for what he believed is right not only in the eyes of men but of God, in a number of times, found him in a difficult and not very desirable situation.
The story about this man has always inspired me to stand by what I believe is right in God’s eyes. It has also re-affirmed my belief that as workers in the Lord’s vineyard we may have differences in pursuing our God given mission and may unknowingly put each other down. Because of our self- righteousness, we are inclined to shut the door on our neighbor and even persecute him. Jesus Himself said: “Be on your guard with respect to others. They will hale you into court, they will flog you in their synagogues. You will be brought to trial before rulers and kings, to give witness before them and before the Gentiles on my account.”
If Jesus was persecuted and was tried like a criminal, this can happen to us, as well. If Jesus warned us about this, He knew because of man’s self-centeredness, we are liable to treat our neighbor the way He was treated by the elders of the Jewish church. “Brother will hand over brother to death, and the father his child; children will turn against parents and have them put to death. You will be hated by all on account of me. But whoever holds out till the end will escape death.”
Should the day ever come to us that as servants of the Lord we will be persecuted and tried in God’s Name, let us surrender all our cares and commend to Him our spirit. Let us continue to rely on His strength so that we may always be able to stand firm and steadfast. So that even in death we may be able to face any adversity as Saint Stephen did. So that with full faith in our Lord, we can pray, “Lord Jesus, receive my spirit.”
Saint Stephen’s love of God kept him from yielding to the ferocious mob. His love for his neighbor made him pray for those who were stoning him. Love inspired him to reprove those who erred, to make them change. Love led him to pray for those who stoned him, to save them from punishment.
Love is the source of all that is good. It comes from our God and the way that leads to heaven. He who walks in love can never go astray nor be afraid. Love guides, protects and brings us to our Lord. Jesus made love the pathway that would allow all Christians to climb to heaven. We have to hold fast to it and in all sincerity give one another practical proof of it. So that instead of persecuting one another we can be united to one another and to our God. So that in time we can all make our ascent to our true home, together.
Direction
Rely on the Spirit of the Father Who in love will speak through you and defend you. Love one another so that in the spirit of a united Body of Christ we may be able to bring each other up to the Lord rather than bring each other down because of rivalry and competition.
Prayer
Heavenly Father, You are my rock and my fortress. Into your hands, O Lord, I entrust my whole being and my spirit. In Jesus, I pray. Amen.
Reflection 2 – The road from Bethlehem leads to Calvary
Yesterday we celebrated a birth of Jesus; today December 26, we commemorate a death of St. Stephen. If yesterday we gave in to any degree of sentimentalism in welcoming the Christ Child, today’s liturgy shocks us back to reality with the witness of Stephen’s murder. He was a good man, “reputable, wise and filled with faith and the Holy Spirit.” Why then did he have to suffer and die?
Why does it have to be this way? Why do we have to suffer to follow Christ? Why indeed did Jesus himself have to undergo persecution, suffering and the horrid death of crucifixion? We are once more up against the mystery of suffering in God’s plan of redemption.
The Judeo-Christian tradition gives several answers to the question, “Why suffering?” There is suffering because of Adam’s dismissal from his happy home in Eden; Adam’s descendants suffer because they are in exile. There is suffering because God is punishing the human race for its rebellion. There is suffering because people keep on sinning, and the natural fall-out from sin is suffering. There is suffering because Satan prowls about the world seeking the ruin of souls. There is suffering because God has chosen to transform the negative of suffering into the positive of holiness.
None of these explanations is universally accepted. None of them keep those who are in pain from asking, “Why?” When the good and the innocent suffer we are especially hard put to explain how a good God allows it. Even Jesus cried out from the cross, “My God, my God, why have you abandoned me?”
Stephen’s death does not dispel the mystery of suffering, but his efforts to identify his pain with that of Jesus suggests that our lack of understanding does not for that reason render suffering folly. There is meaning here even if we fail to comprehend. Jesus’ suffering was a vehicle for salvation. Our sufferings, united to Christ’s, are likewise a force for good. Suffering has something to do with love.
Let us follow the love of St. Stephen to the Lord. Stephen died as Jesus did: falsely accused and brought to unjust condemnation because he spoke the truth fearlessly. He dies with his eyes trustfully fixed on God and with a prayer of forgiveness on his lips. He accepted suffering and death with courage, trust and forgiving love.
Reflection 3 – The one who endures to the end will be saved
What is the connection between Bethlehem and Calvary – the birth of our Savior Jesus Christ and his passion and death on a cross? The very reason the Son of God took on flesh and became a man for our sake was to redeem us from slavery to sin and death and to give us new life as the adopted children of God. The way to glory in the kingdom of God is through the cross. If we want to share in Jesus’ glory, then we, too, must take up our cross each day and follow in his footsteps.
The cost of following and serving the Lord Jesus Christ
Jesus never hesitated to tell his disciples what they might expect if they followed and served him. Here Jesus says to his disciples – This is my task for you at its grimmest and worst; do you accept it? This is not the world’s way of offering glory, honor, and success. After the defeat at Dunkirk during World War II, Churchill offered his country “blood, toil, sweat, and tears.” Suffering for the name of Jesus Christ is not the message we prefer to hear when the Lord commissions us in his service. Nonetheless, our privilege is to follow in the footsteps of the Master who laid down his life for us. The Lord gives us sufficient grace to follow him and to bear our cross with courage and hope. Do you know the joy and victory of the cross of Jesus Christ?
“Lord Jesus, your coming in the flesh to ransom us from slavery to sin gives us cause for great rejoicing even in the midst of trials and pain. Help me to patiently and joyfully accept the hardships, adversities, and persecution which come my way in serving you. Strengthen my faith and give me courage that I may not shrink back from doing your will”. – Read the source: http://dailyscripture.servantsoftheword.org/readings/2019/dec26.htm
Reflection 4 – Endurance
What is the connection between Bethlehem and Calvary – the birth of our Savior Jesus Christ and his passion and death on a cross? The very reason the Son of God took on flesh and became a man for our sake was to redeem us from slavery to sin and death and to give us new life as the adopted children of God. The way to glory in the kingdom of God is through the cross. If we want to share in Jesus’ glory, then we, too, must take up our cross each day and follow in his footsteps. Jesus never hesitated to tell his disciples what they might expect if they followed him. Here Jesus says to his disciples: This is my task for you at its worst: do you accept it? In answer to this challenged in Peter’s experience, he was writing about the temporary tough times that come into our lives even though we haven’t chosen them, and he indicated that they can have lasting benefit. We rejoice during our trials, not for the trial itself but for the coming glory and honor, which is permanent. Tough times can bring pain and sadness – and they don’t seem to promise any good news at all. But Peter told us to “greatly rejoice” in them (Pt 1:6-7). He wanted us to look ahead to the forever joy that is promised – a joy that will help us understand the temporary tough times.
Nonetheless, our privilege is to follow in the footsteps of the Master who laid down his life for us. The Lord gives us sufficient grace to follow him and to bear our cross with courage and hope. Do you know the joy and victory of the cross of Jesus Christ?
Let’s examine ourselves and pray, “Lord Jesus, your coming in the flesh to ransom us from slavery to sin gives us cause for great rejoicing even in the midst of trials and pain. Help me to patiently and joyfully accept the hardships, adversities, and persecution which come my way in serving you. Strengthen my faith and give me courage that I may not shrink back from doing you will.”
Reflection 5 – Letting the spirit speak
What the world is going on? Yesterday was Christmas. Now all of a sudden we get a gloomy Gospel passage like this. Today we celebrate the feast of St. Stephen, the first recorded martyr in Christianity. Since the fifth century, his martyrdom has been celebrated on the day after Christmas. It is a reminder that belief in the child born on Christmas can be costly.
This Gospel passage is from a section in Matthew in which Jesus is preparing to send the twelve out into the world. He tells them that just as they share in his mission, so they will share in his persecution and martyrdom.
Jesus’ coming into our world shook up a lot of preconceived ideas. Stephen, filled with the power of the spirit and the wonder of the good news, tries to open the hearts and minds of his fellow Jews, but the leaders who felt threatened by these changes resisted to the point of stoning him to death. Our faith tells us that this is where belief in Jesus will lead: giving all that we are to proclaim in word and deed that Jesus had changed the world, even when the world doesn’t want to be changed. Jesus tells his followers in no uncertain terms that they will be hated and persecuted. But he also tells them that the Spirit will give them the words they need.
We might learn from both Jesus’ advice and Stephen’s example. One of the hardest things to master in family life is knowing when to speak and when to keep quiet. While we might think that we have all the answers, other people won’t thank us for telling them how to live their lives. We need to take extra time during these days to let the spirit of the Lord work through both our words and the hearts of our listeners. On this holiday that has come to be known for its excess, we might remember that less is more, especially when that less is filled with the spirit of peace, of love – in short, the spirit of God.
Reflection 6 – Rest in God’s hands
What does it mean to say, “Into your hands, O Lord, I commend my spirit.” This is our response to God’s redemptive power in today’s responsorial Psalm. It’s also the final words of St. Stephen as he was becoming the first Christian martyr (see today’s first reading). And of course we recognize these words as Jesus’ last words on the cross.
It’s the words of true faith. It’s complete trust in God.
In the Gospel passage, Jesus describes this kind of trust. He says: Do not worry about how you will handle any difficulty, any persecution, any challenges in your life. No matter how bleak the future seems, God holds you in the palm of his hand. No matter how troubled you feel, God holds you in the palm of his hand. No matter how unlovingly others treat you, no matter how rejecting or how unhelpful they are, God holds you in the palm of his hand.
God is holding you tenderly, securely, lovingly, protectively. Do you have faith in this?
Why don’t we always feel his strong hand tenderly holding us? It’s because we don’t pay attention to it. We’re too busy wanting to be protected from trials by having them stop. We want God to intervene quickly so that our lives will become easy and happy. But God’s protection goes much deeper than that.
We could be killed for the faith, like St. Stephen, and still we are being protected by God, because no one can steal from us what belongs to God. Our hearts belong to him, and our minds, our souls, our salvation. These are held tightly and securely in God’s hands for all eternity.
When we place our faith in this, fear and hopelessness dissolve away. “Into your hands, oh Lord, I entrust my spirit” is a cry of victory and glory in the midst of suffering.
Sometimes we might say it quite differently: “Okay God, you can stop this suffering now. Into your hands, oh Lord, I commend what I want you to STOP!”
Either way, it’s a vocalization of surrendering our problems to God. It’s an expression of, “I give up, I can’t do this on my own. I need you, oh Lord.”
When we entrust ourselves to God, it’s our deepest effort of humility. Thank God we don’t have to wait until we’re dying before commending our spirit into his hands. In fact, every form of dying to self – giving up our pride, or our insistence on having things our way, or our impatience, or any particular sins we confess – is a moment of entrusting our spirits to the Lord.
Take time today to reflect on what you want to commend to the Lord. What about anger or disappointments that were triggered on Christmas day? Do you need to give up any fears about the future? Do you need to give up plans that are not working out anyway? Do you need to give up the illusion that you don’t need to be dependent upon God for everything?
For every letting go, tell the Lord, “Into your hands, I entrust my spirit” or “… I entrust this matter” or “… I entrust this relationship.” You will find that in this humility, relief comes, peace grows, and your spirit rests. – Read the source: http://gnm.org/good-news-reflections/?useDrDate=2018-12-26
Reflection 7 – Seven steps to living in the Glory of God
As we reflect on the sacrifice that St. Stephen willingly made in today’s first reading, consider the ways in which you feel martyred. What stones are being thrown at you?
Many Saints felt joy while being martyred. How can that happen? Well, we see that Stephen had a vision of Jesus during his painful ordeal. It was a supernatural moment with unworldly joy. When we’re attacked because of our faith, we too can experience the supernatural.
Martyrdom is any sacrifice we make for the sake of bringing Christ more fully into the world. Here are 7 steps for seeing the glory of God in your sacrifices:
Step 1: Identify what’s making you feel frustrated. It’s probably from wishing that others would change and it’s not happening fast enough. Why do we want others to improve? Frankly, so that our own lives will improve, too. Yes, we really do want their lives to change for their benefit, but it’s important to recognize and accept that our frustrations come from not getting what we want for ourselves. There’s nothing wrong with this unless we limit our love for them according to how poorly they treat us.
Step 2: Acknowledge your own sin. It’s sinful to believe that our pain will only go away when those who hurt us finally treat us the way they should and they’re truly sorry. This belief takes our eyes off Jesus (preventing us from seeing the glory of God) and leaves no room for Jesus to heal us through his own methods. Plus it makes us vulnerable to the temptation of acting unlovingly: Love is patient and forgiving and does not demand its own way.
Step 3: Repent and change. Choose to accept others the way they are even though you don’t like everything they do. What if they never improve? What if their lack of improvement or slow growth causes more problems? We can still see the glory of God, which depends on Jesus, not on what others do. However, it’s very difficult to resist the temptation to despair. Ask the Holy Spirit to help you. Like St. Stephen, you can become fully alive in Christ’s Spirit, which is necessary for seeing the glory of God.
Step 4: Identify what’s at the root of your desire for the other person to change. Usually, we’re afraid of getting hurt again. But the Holy Spirit gives us the courage to love others despite their stones.
Step 5: Discover the true source of God’s glory. It’s doesn’t depend on others and how well they treat us. Our peace of mind and perseverance depend on our relationship with God.
Step 6: Kill off all illusions about the necessity of other people changing. I repeat, your peace of mind does not depend on other people! It doesn’t even depend on circumstances. It only comes from realizing that the loving and healing presence of Jesus is already with us.
Step 7: Follow Jesus all the way to the cross, which is the only path to resurrection and the glory of God. People who try to crucify you are nailing you to their errant belief system and their sinfulness. Jesus showed by example that going to the cross for them is redemptive. The other people might not change, but you will. You will become more like Jesus! – Read the source: https://gnm.org/good-news-reflections/?useDrDate=2019-12-26
Reflection 8 – Two attitudes: he entrusted his life to God and forgave
The joy of Christmas still floods our hearts: the marvelous proclamation that Christ is born for us continues and brings peace to the world. In this atmosphere of joy, today we celebrate the Feast of St. Stephen, deacon and first martyr. It might seem strange to approach the memory of St. Stephen at the birth of Jesus, because the contrast between the joy of Bethlehem and the drama of Stephen, stoned in Jerusalem in the first persecution against the nascent Church, emerges. In truth, it is not so, because the Child Jesus is the Son of God made man, who will save humanity by dying on the Cross. Now, we contemplate Him wrapped in swaddling clothes in the crib; after His Crucifixion, He will be wrapped again and placed in a sepulcher.
Saint Stephen was the first to follow in the footsteps of the Divine Master with martyrdom; he died like Jesus entrusting his life to God and forgiving his persecutors. Two attitudes: he entrusted his life to God and forgave. While he was being stoned, he said: “Lord Jesus, receive my spirit” (Acts 7: 59). These words are very similar to those pronounced by Christ on the Cross: “Father, into your hands I commend my spirit (Lk 23: 46). The attitude of Stephen who faithfully imitates the gesture of Jesus, is an invitation addressed to each of us to welcome with faith from the hands of the Lord what life holds for us as positive and even negative. Our existence is marked not only by happy circumstances – we know this – but also by moments of difficulty and loss. But trust in God helps us to accept the difficult moments and to live them as an opportunity for growth in faith and building new relationships with our brothers. It is about abandoning ourselves in the hands of the Lord, Who we know to be a Father rich in goodness towards His children.
The second attitude with which Stephen imitated Jesus at the extreme moment of the Cross is forgiveness . He does not curse his persecutors, but prays for them: “He bent his knees and cried out with a loud voice, “Lord, do not hold this sin against them” ( Acts 7:60). We are called to learn from Him to forgive, to always forgive, and it is not easy to do, we all know. Forgiveness enlarges the heart, generates sharing, gives serenity and peace. The proto-martyr Stephen shows us the way to go in interpersonal relationships in the family, in the places of school, in work, in the parish and in the different communities. Always open to forgiveness. The logic of forgiveness and mercy is always winning and opens horizons of hope. But forgiveness is cultivated through prayer, that allows us to keep our eyes fixed on Jesus. Stephen was able to forgive his killers because, filled with the Holy Spirit, stared at the sky and his eyes open to God (cf. Acts7.55). From the prayer, came the strength to suffer martyrdom. We must pray insistently to the Holy Spirit to pour out upon us the gift of fortitude that heals our fears, weaknesses, trifles and enlarges our hearts to forgive. Always forgive!
We invoke the intercession of Our Lady and St. Stephen: their prayer helps us to always entrust ourselves to God, especially in difficult times, and supports us in the resolve to be men and women capable of forgiveness. – Read the source: Pope Francis’ Angelus Address on the Feast of St. Stephen https://zenit.org/articles/angelus-address-on-the-feast-of-st-stephen-full-text-2/
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Reflection 9 – St. Stephen (d. 36 A.D.?)
All we know of Stephen is found in Acts of the Apostles, chapters Six and Seven. It is enough to tell us what kind of man he was:
At that time, as the number of disciples continued to grow, the Hellenist (Greek-speaking) Christians complained about the Hebrew-speaking Christians, saying that their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit… (Acts 6:1-5).
Acts says that Stephen was a man filled with grace and power, who worked great wonders among the people. Certain Jews, members of the Synagogue of Roman Freedmen, debated with Stephen but proved no match for the wisdom and spirit with which he spoke. They persuaded others to make the charge of blasphemy against him. He was seized and carried before the Sanhedrin.
In his speech, Stephen recalled God’s guidance through Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit. “[Y]ou always oppose the holy Spirit; you are just like your ancestors” (Acts 7:51b).
His speech brought anger from the crowd. “But [Stephen], filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God….’ They threw him out of the city, and began to stone him…. As they were stoning Stephen, he called out, ‘Lord Jesus, receive my spirit…. Lord, do not hold this sin against them’” (Acts 7:55-56, 58a, 59, 60b).
Story:
“The witnesses laid down their cloaks at the feet of a young man named Saul….
“Now Saul was consenting to his execution. On that day there broke out a severe persecution of the church in Jerusalem…. Saul, meanwhile, was trying to destroy the church; entering house after house and dragging out men and women, he handed them over for imprisonment….
“…[S]till breathing murderous threats against the disciples of the Lord…as he was nearing Damascus, a light from the sky suddenly flashed around [Saul]. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why are you persecuting me?’ He said, ‘Who are you, sir?’ The reply came, ‘I am Jesus, whom you are persecuting’ ” (Acts 7:58b; 8:1, 3; 9:1a, 3–5).
Comment:
Stephen died as Jesus did: falsely accused, brought to unjust condemnation because he spoke the truth fearlessly. He died with his eyes trustfully fixed on God, and with a prayer of forgiveness on his lips. A “happy” death is one that finds us in the same spirit, whether our dying is as quiet as Joseph’s or as violent as Stephen’s: dying with courage, total trust and forgiving love.
Patron Saint of: Bricklayers, Deacons, Hungary
Read the source: http://www.americancatholic.org/features/saints/saint.aspx?id=1241
SAINT OF THE DAY
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God’s invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.
| STEPHEN | |
|---|---|
Saint Stephen by Carlo Crivelli
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| DEACON AND PROTOMARTYR | |
| DIED | c. 34 Jerusalem, Judaea, Roman Empire |
| VENERATED IN | Roman Catholic Church,Eastern Orthodox Church,Oriental Orthodox Church,Armenian Apostolic Church,Eastern Catholic Churches,Lutheran Church, Anglican Communion |
| FEAST | 26 December (Western) 27 December (Eastern) 9 January (Eastern – Indian Orthodox Churches) 25 December/7 January (Armenian Apostolic and Armenian Catholic Churches) |
| ATTRIBUTES | stones, dalmatic, censer, miniature church, Gospel Book, martyr’s palm frond. In Eastern Christianity he often wears anorarion |
| PATRONAGE | Altar Servers [1];AcomaIndian Pueblo; casketmakers;Cetona, Italy; deacons;headaches; horses; Kessel, Belgium; masons; Owensboro, Kentucky; Passau, Germany;Serbia; Republic of Srpska;Prato, Italy [2] |
Stephen or Stephan (Greek: Στέφανος, Stephanos; Latin: Stephanus), traditionally venerated as the Protomartyr orfirst martyr of Christianity,[1] was according to the Acts of the Apostles a deacon in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial he made a long speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death. Hismartyrdom was witnessed by Saul of Tarsus, a Phariseewho would later himself become a follower of Jesus.
The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles.[2]Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate in a fairer distribution of welfare to the Greek-speaking widows.[3]
The Catholic, Anglican, Lutheran, Oriental Orthodox and Eastern Orthodox Churches venerate Stephen as a saint. Stephen’s name is derived from the Greek language Stephanos, meaning “crown”. Traditionally, Stephen is invested with a crown of martyrdom; artistic representations often depict him with three stones and the martyr’s palm frond. Eastern Christian iconography shows him as a young, beardless man with a tonsure, wearing a deacon’s vestments, and often holding a miniature church building or a censer.
Contents
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Martyrdom[edit]
Stoning of Saint Stephen, altarpiece of San Giorgio Maggiore, Venice, by Jacopo & Domenico Tintoretto
Background[edit]
Stephen is first mentioned in Acts of the Apostles as one of seven deacons appointed by the Apostles to distribute food and charitable aid to poorer members of the community in the early church. According to Orthodox belief, he was the eldest and is therefore called “archdeacon”.[4] As another deacon, Nicholas of Antioch, is specifically stated to have been a convert to Judaism, it may be assumed that Stephen was born Jewish, but nothing more is known about his previous life.[2] The reason for the appointment of the deacons is stated to have been dissatisfaction among Hellenistic(that is, Greek-influenced and Greek-speaking) Jews that their widows were being slighted in preference to Hebraic ones in distribution of alms from the community funds. Since the name “Stephanos” is Greek, it has been assumed that he was one of these Hellenistic Jews. Stephen is stated to have been full of faith and the Holy Spirit and to have performed miracles among the people.[Acts 6:5,8] It seems to have been among synagogues of Hellenistic Jews that he performed his teachings and “signs and wonders” since it is said that he aroused the opposition of the “Synagogue of the Freedmen“, and “of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia”.[Acts 6:9] Members of these synagogues had challenged Stephen’s teachings, but Stephen had bested them in debate. Furious at this humiliation, they suborned false testimony that Stephen had preached blasphemy against Moses and God. They dragged him to appear before theSanhedrin, the supreme legal court of Jewish elders, accusing him of preaching against the Temple and the Mosaic Law.[Acts 6:9–14] Stephen is said to have been unperturbed, his face looking like “that of an angel”.[2]
Speech to Sanhedrin[edit]
In a long speech to the Sanhedrin comprising almost the whole of Acts Chapter 7, Stephen presents his view of the history of Israel. The God of glory, he says, appeared to Abraham in Mesopotamia, thus establishing at the beginning of the speech one of its major themes, that God does not dwell only in one particular building (meaning the Temple).[5] Stephen recounts the stories of thepatriarchs in some depth, and goes into even more detail in the case of Moses. God appeared to Moses in the burning bush[Acts 7:30–32], and inspired Moses to lead his people out of Egypt. Nevertheless, the Israelites turned to other gods.[Acts 7:39–43] This establishes the second main theme of Stephen’s speech, Israel’s disobedience to God.[5]Stephen faced two accusations: that he had declared that Jesus would destroy the Temple in Jerusalem and that he had changed the customs of Moses. The Roman Catholic Church states that St. Stephen appealed to the Jewish scriptures to prove how the laws of Moses were not subverted by Jesus but, instead, were being fulfilled.[6] He denounces his listeners[5] as “stiff-necked” people who, just as their ancestors had done, resist the Holy Spirit. “Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him.”[Acts 7:51–53]
The Stoning of Stephen[edit]
Stoning of Saint Stephen by Paolo Uccello
Thus castigated, the account is that the crowd could contain their anger no longer.[7] However Stephen, seemingly now oblivious to them, looked up and cried “Look! I see heaven open and the Son of Man standing on the right hand of God!” To the Sanhedrin, this claim that the recently executed Jesus was standing by the side of God[8][Acts 7:54] was such intense blasphemy that they rushed upon Stephen, drove him outside the city to the place appointed, and stoned him.[4] At this time Jewish law permitted the death penalty by stoning for blasphemy. The witnesses, whose duty it was to throw the first stones,[9][8] laid their coats down so as to be able to do this, at the feet of a “young man named Saul”, later to be known asPaul the Apostle. Stephen prayed that the Lord would receive his spirit and his killers be forgiven, sank to his knees, and “fell asleep” [Acts 7:58–60]. Saul “approved of their killing him”.[Acts 8:1]
Views of Stephen’s speech[edit]
Saint Stephen by Luis de Morales
Of the numerous speeches in Acts of the Apostles, Stephen’s speech to the Sanhedrin is the longest.[10] To the objection that it seems unlikely that such a long speech could be reproduced in the text of Acts exactly as it was delivered, some Biblical scholars have replied that Stephen’s speech shows a distinctive personality behind it.[5]
It has often been observed that there are numerous divergences in Stephen’s re-telling of the stories of Israelite history and the scriptures where these stories originated; for instance, Stephen says that Jacob’s tomb was in Shechem,[Acts 7:16] but Genesis 50:13[Genesis 50:13] says Jacob’s final resting place was a cave in Machpelah at Hebron.[Acts 8:1][5] There are at least five of these discrepancies[citation needed], which some scholars have seen as errors, others as deliberate, in order to make specific theological points.[10] There are also theologians who suggested that this discrepancy may come from an ancient Jewish tradition which was not included in the scriptures or may have been popular among people of Jerusalem who weren’t scribes.[11] Numerous parallels between the accounts of Stephen in Acts and the Jesus of the Gospels – they both perform miracles, they are both tried by the Sanhedrin, they both pray for forgiveness for their killers, for instance – have led to suspicions that the author of Acts has emphasised -in order to show the recipient that people become holy when they follow the example of Christ- or invented some (or all) of these.[8] The criticism of traditional Jewish belief and practice in Stephen’s speech is very strong – when he says God does not live in a dwelling “made by human hands”, referring to the Temple, he is using an expression often employed by Biblical texts to describe idols.[5] Most scholars agree that by doing this, Stephen pursues the aim of convincing all the people assembled that Jesus Christ is the Lord and therefor everything done against him or his teachings is practically against their own faith.
Some people laid the charge of anti-Judaism against the speech, for instance the priest and scholar of comparative religion S. G. F. Brandon, who states “The anti-Jewish polemic of this speech reflects the attitude of the author of Acts.”[12]
Reputed Tomb of Stephen[edit]
Reputed site of the stoning of Stephen, Greek Orthodox Church of St Stephen, Kidron Valley, Jerusalem.
Acts 8:2[Acts 8:2] says “Godly men buried Stephen and mourned deeply for him”, but the location where he was buried is not specified. In 415 AD a priest named Lucian purportedly had a dream that revealed the location of Stephen’s remains atBeit Jimal. After that the reputed relics of the martyr were said to be preserved in the Byzantine Church of St Stephen in Jerusalem, a church destroyed in the 12th century. A 20th-century French Catholic church, St Etienne, was built in its place, while another, Greek Orthodox Church of St Stephen was built at the opposite side of the city.[13]
St. Stephen’s Day[edit]
Public holidays[edit]
In Western Christianity, 26 December is called “St. Stephen’s Day“, the “Feast of Stephen” mentioned in the EnglishChristmas carol“Good King Wenceslas“. It is a public holiday in many nations that were historically Catholic, Anglican or Lutheran including Austria, Croatia, theCzech Republic, Ireland, Luxembourg, Slovakia, Poland, Italy, Germany, Sweden, Denmark and Finland. In Australia, New Zealand, Canada and the United Kingdom, the day is celebrated as “Boxing Day“.
Western Christianity[edit]
In the current norms for the liturgy of the Roman Catholic Church, the feast is celebrated at the Eucharist, but, for the Liturgy of the Hours, is restricted to the Hours during the day, with Evening Prayerbeing reserved to the celebration of the Octave of Christmas. Historically, the invention of the relics of St. Stephen (i.e. their reputed discovery) was commemorated on 3 August.[14] The feasts of both 26 December and 3 August have been used in dating clauses in historical documents produced in England.[15]
Eastern Christianity[edit]
In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, Saint Stephen’s feast day is celebrated on December 27. This day is also called the “Third Day of the Nativity”. In the Oriental Orthodox Churches (e.g. Coptic, Syrian, Malankara) St. Stephen’s Day is observed on January 8.
Armenian Liturgy[edit]
In the Armenian Apostolic and Armenian Catholic Churches, St. Stephen’s day falls on December 25 – the day on which the feast of the Nativity of Jesus (Christmas) falls in all other churches. This is because the Armenian churches maintain the decree of Constantine, which stipulated that the Nativity and Theophany of Jesus were to be celebrated on January 6. In dioceses of the Armenian Church which use the Julian Calendar, St Stephen’s day falls on January 7 and Nativity/Theophany on January 19.
In the eucharistic celebration on this feast day, it is traditional for all deacons serving at the altar to wear a liturgical crown (Armenian: խոյր khooyr), which is one of the vestments worn only by priests on all other days of the year, the crown being in this instance a symbol of martyrdom.
Commemorative places[edit]
- See also: St. Stephen’s Cathedral, St. Stephen’s Church
Many churches and other places commemorate Saint Stephen. Among the most notable are:
- Brisbane, Australia – St Stephens Cathedral is the major Catholic place of worship.
- Saint Étienne, France, and numerous other places named Saint Étienne in the French-speaking world
- Vienna, Austria – Stephansdom, the Cathedral of St. Stephen, founded 1147 and seat of the Archbishop of Vienna. Symbol of the city of Vienna and of Austria, has the tallest spire in Austria and is the “centerpiece of Vienna”.[16]
- Rome – Santo Stefano Rotondo[17]
- San Lorenzo fuori le Mura
- Old City of Jerusalem – the “Lions’ Gate” is also called St. Stephanus Gate, after the tradition that Stephen’s stoning occurred here, though it probably occurred at Damascus Gate[citation needed]
- London – St Stephen’s Chapel in the Palace of Westminster was originally built in the reign of Henry III of England; it became the first site of the debating chamber of the British House of Commons. The tower that houses Big Ben, that was properly called The Clock Tower, was referred to as St Stephen’s Tower by Victorian journalists and others subsequently until it was renamed Elizabeth Tower to commemorate the Diamond Jubilee of Elizabeth II in 2013.[18]
- St Stephen’s House, Oxford – Permanent Private Hall of the University of Oxford and Anglican Theological College.
- St Stephen’s Church, Bristol – the first[citation needed] city church built outside the walls c. 1250, rebuilt c. 1430 – 1490.
- St. Stephen’s Church, Kombuthurai, built by St. Francis Xavier in India in 1542.
- St. Stephen’s College, Delhi
- St. Stephen’s Church, Delhi and St. Stephens’s hospital, Delhi
- St Stephen’s Green, Dublin. The largest of Dublin’s Georgian squares and itself named after a former leper hospital near the site.[19]
References[edit]
- Jump up^ “St. Stephen the Deacon”, St. Stephen Diaconal Community Association, Roman Catholic Diocese of Rochester.
- ^ Jump up to:a b c Souvay, Charles. “Saint Stephen”. Catholic Encyclopedia,1912. New Advent. Retrieved 3 April 2013.
- Jump up^ Mal Couch, A Bible Handbook to the Acts of the Apostles, 2003, p. 246. “Stephen is distinguished as “a man full of faith and of the Holy Spirit” (Acts 6:5). Stephen and the other men were Hellenistic Jews whose native language was Greek. He had lived with Gentiles in other parts of the Roman Empire.”
- ^ Jump up to:a b “Protomartyr and Archdeacon Stephen”.
- ^ Jump up to:a b c d e f David J. Williams (1989), Acts (Understanding the Bible Commentary Series), Baker Books, Chapter 16, ISBN 978-0-8010-4805-0.
- Jump up^ Kerr, David. “St. Stephen’s death shows importance of Scripture, Pope says”, Catholic News Agency, 2 May 2012.
- Jump up^ “Lives of Saints”, John J. Crawley & Co., Inc.
- ^ Jump up to:a b c David J. Williams, Acts (Understanding the Bible Commentary Series),Baker Books 1989,chapter 17, ISBN 978-0-8010-4805-0
- Jump up^ Deuteronomy 13:9 and Deuteronomy 17:7
- ^ Jump up to:a b Rex A. Koivisto (1987). “Stephen’s Speech: A Theology of Errors?” (PDF). Grace Theological College. Retrieved 3 April2013.
- Jump up^ Marian Wolniewicz as the translator of the Book of Acts from: The Millenium Holy Bible; Warsaw, 1980
- Jump up^ Brandon, S. G. F. (1967). Jesus and the Zealots: A Study of the Political Factor in Primitive Christianity. Charles Scribner’s Sons. p. 158. ISBN 978-0-684-31010-7.
- Jump up^ “St Stephen Church”. goisrael. Retrieved 3 April 2013.
- Jump up^ Oxford Dictionary of Saints, ed. David Hugh Farmer, corr. ed. (Oxford : Clarendon Press, 1979), p. 361. ISBN 0198691203
- Jump up^ Handbook of dates for students of British history, ed. C. R. Cheney. New, rev. ed. (Cambridge : Cambridge University Press, 2000), pp. 59, 85. ISBN 0521770955
- Jump up^ “St. Stephen’s Cathedral”, US News and World Report
- Jump up^

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