Fr. James Martin, S.J. touts blasphemous image of Jesus as a homosexual
By Doug Mainwaring, Nov 24, 2019 – 3:33 pm EST
Warning: This article shows blasphemous images.
November 24, 2019 (LifeSiteNews) – In sending out a tweet about the Gospel reading from Friday’s Mass, Fr. James Martin, SJ chose to share a painting drawn from a series of blasphemous homoerotic works depicting the life of Jesus as if he were a gay man.
“Gospel: Today Jesus drives the money-changers from the Temple (Lk 19). NT scholars say this was one of the main events that precipitated his execution,” tweeted the Jesuit. “Yet Jesus is not cowed by opponents. Another Gospel says ‘zeal’ for his Father’s house ‘consumes him.’”
James Martin, SJ
✔@JamesMartinSJ
Gospel: Today Jesus drives the money-changers from the Temple (Lk 19). NT scholars say this was one of the main events that precipitated his execution. Yet Jesus is not cowed by opponents. Another Gospel says “zeal” for his Father’s house “consumes him.” Also notice that Jesus…
And Fr. Martin knew exactly what he was doing, because in a later tweet he credited the artist: “Image, Douglas Blanchard.”
While this painting is jarring because an effeminate Jesus is depicted turning over the money changers’ tables in a contemporary setting, other paintings in the series show an overtly sexualized version of Jesus in various Gospel stories.
The painting is one of a set of 24 by homosexual artist Douglas Blanchard, used to illustrate a book titled, “The Passion of Christ: A Gay Vision.”
While the Amazon description of the book is appallingly offensive not just to all Christians, but to the Person of Jesus Christ and God the Father, Fr. Martin nonetheless chose to use one of the Blanchard paintings to illustrate the Gospel.
Amazon describes the book by author Kittredge Cherry and illustrated by Blanchard:
Meet Jesus as a gay man of today in a contemporary city with The Passion of Christ: A Gay Vision. In stunning new images, the modern Christ figure is jeered by fundamentalists, tortured by Marine look-alikes, and rises again to enjoy homoerotic moments with God.
The “fundamentalists” who jeer Christ are no doubt meant to be those who abide by Church teaching and reject the normalization of homosexuality within the Church.
But far more appalling is the suggestion that Jesus rose again “to enjoy homoerotic moments with God,” a notion to which Fr. Martin lends tacit approval by drawing from the Blanchard series of paintings. The homoeroticizing of the passion of the Christ is blasphemous.
The Amazon description continues:
The 24 paintings in the gay Passion cover Jesus’ final days, including his arrest, trial, crucifixion, and resurrection. A queer Passion is important now because Christianity is being used to justify hate and discrimination against lesbian, gay, bisexual and transgender people. Each image is accompanied by insightful commentary, plus a short prayer and scripture. If Jesus came back today, would he be crucified all over again? Would we even recognize him? See for yourself in the gay vision of the Passion.
The tweet is perhaps an admission by Fr. Martin of his ultimate intent as well as an admission of the anti-Christian and anti-Christ intent underlying the LGBT cultural movement: To co-opt the message of the Gospel, to dethrone Jesus Christ in the hearts and minds of Christians, and to install homosexuality and transgenderism in His place.
Twitter users respond: ‘You would be the first one that Our Lord would drive out of His house’
Many challenged Fr. Martin’s tweet.
“What would St. Faustina say about this when her own artist couldn’t do justice to the image of Jesus? What would our MOTHER say to this depiction of Her precious Son who was beaten mocked starved of water & crucified the most painful death by our sins?” asked Lizzy. “What does she think of this?”
“Father, please, you’re breaking my heart,” pleaded Lizzy in a separate Tweet. “Jesus did NOT want to have sex with men. He was ALL GOOD ALL HOLY ALL GOD. He would NEVER approve of this.”
“Which figure represents Jesus in this picture? The one with oh so cute haircut?” asked Eugenio. “Have you no sense of reverence for our Precious Lord?”
“You would be the first one that Our Lord would drive out of His house,” asserted T Mac. “Promoting immorality isn’t exactly pleasing to the Lord.”
While all of Blanchard’s illustrations are disturbing, portraying the main theme of the Gospel message as homoerotic, perhaps the final three paintings in the series are the most troubling.
In “the Ascension,” Jesus is shown as a shirtless male in the embrace of a male angel who grasps Jesus’ buttocks. Same-sex attraction and homosexual sex acts are shown to be the primary purpose of the incarnation, passion, resurrection, and ascension of the Second Person of the Blessed Trinity.
In Blanchard’s depiction of the Day of Pentecost, The Holy Spirit descends on an urban group in the form of a woman.
Jesus ‘comes out of the closet’
Author Kittredge Cherry explains the dark meaning of the final painting, which depicts the Trinity. Cherry’s explanation veers far from the immutable Truth about the Father, Son, and Holy Spirit. It is a “Holy gay wedding.”
An angelic figure blesses a gay couple in “The Trinity,” the final, climactic image in Blanchard’s Passion of Christ. The painting can stand alone to affirm the holiness of gay couples, but it also serves as a meditation on the Christian Trinity.
She continues:
The couple holds hands before a table set with milk, honey, and fruit — references to the Promised Land. The man draped in red reaches toward out, coaxing the viewer to join them in the sunny garden. The winged woman in the golden robe is the same Holy Spirit who arrived in the previous painting. An arch in the background hints at the gate of heaven. Indeed viewers are welcome to imagine themselves seated in paradise with Christ as their bridegroom.
“The Trinity” shows how Jesus has been transformed by his experience of the Passion. He moved from the dark prison of the first painting to a bright land of promise, out of the closet, into the streets, and on to holy bliss. He completed the mythic hero’s journey: martyred and reborn with power to redeem the world.
Heaven: The holy gay wedding feast?
Kittredge said the final painting depicts the “holy gay wedding.”
What is the gay vision of heaven? The Holy Spirit inspires each person to see visions of God in his or her own way. Look, the Holy Spirit celebrates two men who love each other! She looks like an angel as She protects the male couple. Are the men Jesus and God? No names can fully express the omnigendered Trinity of Love, Lover, and Beloved… or Mind, Body, and Spirit. God is madly in love with everybody. God promises to lead people out of injustice and into a good land flowing with milk and honey. We can travel in the same paths where Jesus journeyed. Opening to the joy and pain of the world, we can experience all of creation as our body — the body of Christ. As queer as it sounds, we can create our own land of milk and honey. As Jesus often said, heaven is among us and within us. Now that we have seen a gay vision of Christ’s Passion, we are free to move forward with passion.
The LGBT movement is not benign. It is now brazenly revealing itself to be the most grave satanic threat to the Church today, and Fr. James Martin, SJ is leading the coup attempt within the Roman Catholic Church.
Archbishop Chaput of Philadelphia was right to publicly correct Fr. Martin a few weeks ago, and Bishop Strickland of Tyler, Texas has called attention to Martin’s troubling “ministry.” Only a few of their brother bishops have rushed to support these brave prelates who sense the danger that Martin’s actions present to the Church, while the majority remain silent, allowing the Jesuit to carry on with his advocacy unchecked.
Read the source: https://www.lifesitenews.com/blogs/fr-james-martin-touts-blasphemous-image-of-jesus-as-a-gay-man
Fr. Martin’s Neighborhood
, NOVEMBER 29,2019
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This past weekend, my 11-year-old daughter and I went to see A Beautiful Day in the Neighborhood at the local theater. The movie, based on Mr. Rogers’s interaction and friendship with a hardscrabble magazine reporter, is a moving portrayal of the manner in which one’s tender love and care is able to transform a suffering soul.
A selfish act by the reporter’s father had left deep wounds—cynicism, anger—in his son. As the plot line develops, the troubled man sees in Mr. Rogers an authentic form of what was missing in his own life: proper fatherhood. Layers of the wounds inflicted by the reporter’s father are peeled back, and exposed is his own power to forgive.
“Love is at the root of everything,” Fred Rogers once said. “The greatest thing we can do is to help somebody know that they’re loved and capable of loving.”
Mr. Rogers, a Presbyterian minister, seemed remarkably untethered to anyone or anything outside of his Christ-appointed mission to help children see their own unique dignity and value. He knew of life’s monsters; his mission was to ennoble children before the monsters could strike.
For several years now, Fr. James Martin, appearing like-minded, has been tender-hearted in his care for those experiencing same-sex attraction and gender dysphoria. Unlike Mr. Rogers, Fr. Martin seems to be enabling rather than ennobling. And it is for this reason that he has become one of the monsters.
I met Fr. Martin in his underwear. It’s a funny thing—but I really did. He’d just emerged from the baths in Lourdes, France. I was next in line for the healing waters unearthed by St. Bernadette (and was also in my underwear). Because we share a similarly dry sense of humor, we exchanged quick glances that said, “Yeah, this is horribly embarrassing—but on the entire face of the earth, I wouldn’t pick a different place to be.”
Along with more than a hundred others, we had joined with the Order of Malta for the annual pilgrimage they arrange for the gravely ill. It was nine years ago, seemingly another lifetime. Fr. Martin was serving as a chaplain along with another Jesuit priest. I was un des malades (one of the sick ones) just recovering from brain surgery. It was during my recovery, unable to get out of bed, that someone gave me a copy of Fr. Martin’s award-winning book, My Life With the Saints. I found it both charming and captivating.
At dinner one night, when I told him that I, too, was a writer finishing up a book, he happily said he’d like to read it. He then kindly offered to write a blurb.
“Love is at the root of everything,” Mr. Rogers said.
❧
It is this rooting that I keep thinking about. Mr. Rogers was rooted to a singular mission: to ennoble children so they could know the peace that God intended for them. God had placed this mission on his heart, he said. Fr. Martin, one of America’s most famous priests, has rooted himself in ennobling the same-sex-attracted community. And I don’t doubt that he, too, believes God has nailed this mission to his heart. Yet he appears deeply averse to the Church’s most important teaching on the subject of same-sex relations—namely, that it’s impermissible and against the natural law.
It’s a shame, because it doesn’t have to be this way. Fr. Martin could die a saint and be remembered as one of the great forces for good in this world if he decides to be a Catholic priest rooted in the fullness of Truth.
Recently, Fr. Martin tweeted, “Interesting: ‘Where the Bible mentions [homosexual] behavior at all, it clearly condemns it. I freely grant that. The issue is precisely whether the biblical judgment is correct.’ ” This tweet marked the moment when Fr. Martin could have been converted by a hailstorm of fraternal correction from fellow priests and clergy. But nothing happened. Bishops and priests—save a very few—remained mute in the aftermath of the offending tweet.
Because of Fr. Martin’s Mr. Rogers-like warmth, friendly smile and accompanying words, many millions—gay and straight alike—have rooted themselves to him. He is regarded as the long-muted prophetic voice of God. And because so many thousands of bishops and priests have muted their own prophetic voice on the complementarity of the sexes, Fr. Martin’s subterranean fight to normalize homosexual relations and same-sex marriage has been emboldened and advanced. His words, tweets, and thoughts will continue to spread throughout the world like an invisible poisonous gas.
Mr. Rogers was rooted to God in accompanying children. He unearthed and remedied the wounds caused by fathers; Fr. Martin affirms those wounds. Dozens of studies have shown that homosexuality is directly related to such wounds. Fr. Martin knows this, but neglects it. He remains rooted to his own liberal imprimatur on the permissiveness of God’s love—while accompanying those with sexual disorders is pastoral and noble, enabling the behavior is not.
Those bishops and priests who do speak—as the Church compels them to—on the complementarity of the sexes, same-sex marriage, and gender “transitions” will be persecuted. These men are rooted to the burden of their identity. They know they are shepherds who must die for Truth. And in this post-Christian age, they know they will suffer because of their lonely, prophetic voice.
I sat across from one of these strong bishops last week. He described himself as a “Marian priest” whose life and entire ministry were uprooted after reading In Sinu Jesu—a book written by an anonymous Benedictine monk about Christ’s sadness over priests who don’t visit Him in the Blessed Sacrament.
Within hours of Fr. Martin’s tweet, this bishop addressed it directly. This bishop speaks frequently about the need for penance, daily recitation of the rosary, and the vital need to spend time with Jesus in adoration.
“Martyrdom is coming,” he said, ironically, with a Mr. Rogers-like smile. “But I think that’s what God expects from me. So red or white [martyrdom]—I don’t know if that matters. I just know it’s coming. It’s where I am being led.” He knows that love is at the root of everything.
Image: Getty Images for Sheen Center
By Kevin Wells
Kevin Wells is a former Major League Baseball writer, Catholic speaker and author of Burst, A Story of God’s Grace When Life Falls Apart (Servant). To learn more about the lion-hearted priesthood of Msgr. Thomas Wells as a blueprint for priestly exceptionalism, Wells’s book The Priests We Need to Save the Church is available now from Sophia Institute Press.
Read the source: https://www.crisismagazine.com/2019/fr-martins-neighborhood
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JESUIT PRIEST FR. JAMES MARTIN TO ACCEPT AWARD FROM DISSIDENT GAY CATHOLIC GROUP http://www.pagadiandiocese.org/2016/09/19/jesuit-priest-fr-james-martin-to-accept-award-from-dissident-gay-catholic-group/
PRIESTS SCOLD CELEBRITY PRO-GAY JESUIT FR. JAMES MARTIN FOR IGNORANCE, ARROGANCE http://www.pagadiandiocese.org/2017/08/22/priests-scold-celebrity-pro-gay-jesuit-fr-james-martin-for-ignorance-arrogance/
THE PERFIDIOUS JAMES MARTIN S.J. IS A LIAR LEADING SOULS TO PERDITION http://www.pagadiandiocese.org/2017/09/18/the-perfidious-james-martin-s-j-is-a-liar-leading-souls-to-perdition/
THE VORTEX: THE CATHOLIC GAY CIVIL WAR – It’s about to blow wide open http://www.pagadiandiocese.org/2017/09/19/the-vortex-the-catholic-gay-civil-war-its-about-to-blow-wide-open/
Homosexuality and Catholic evangelization: “The Dorothy Day Way” http://www.pagadiandiocese.org/2017/09/25/homosexuality-and-catholic-evangelization-the-dorothy-day-way/
The Normalization of Delusional Thinking http://www.pagadiandiocese.org/2017/09/25/the-normalization-of-delusional-thinking/
THE VORTEX: MEDIA, MITRES AND FR. JAMES MARTIN – All working together http://www.pagadiandiocese.org/2017/09/26/media-mitres-and-fr-james-martin-all-working-together/
FR JAMES MARTIN, S.J. PUSHING CHILDHOOD TRANSGENDERISM http://www.pagadiandiocese.org/2017/10/04/fr-james-martin-s-j-pushing-childhood-transgenderism/
FR JAMES MARTIN, S.J. CHEERS DISSIDENT PRIEST FR. GREGORY BOYLE http://www.pagadiandiocese.org/2017/10/04/fr-james-martin-s-j-cheers-dissident-priest-fr-gregory-boyle/
Gay couples must be made welcome at World Meeting of Families, insists Bishop Brendan Leahy http://www.pagadiandiocese.org/2017/10/13/gay-couples-must-be-made-welcome-at-world-meeting-of-families-insists-bishop-brendan-leahy/
THE CATHOLIC MAGAZINE INTERVIEW WITH MILO THEY REFUSE TO PRINT ABOUT FR. JAMES MARTIN…. http://www.pagadiandiocese.org/2017/10/11/the-catholic-magazine-interview-with-milo-they-refuse-to-print-about-fr-james-martin/
U.S. Bishop Robert Morlino doubles-down on refusing funerals to non-repentant gays http://www.pagadiandiocese.org/2017/11/07/u-s-bishop-robert-morlino-doubles-down-on-refusing-funerals-to-non-repentant-gays/
Catechism of Catholic Church teaches that, “Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity (cf. Gen 19:1-29; Rom 1:24-27; 1 Cor 6:10; 1 Tim 1:10), tradition has always declared that ‘homosexual acts are intrinsically disordered” (CDF, Persona humana 8). They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved” (CCC: 2357).