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Pope Francis’ Angelus Address: On the Closing of the Special Assembly of the Synod of Bishops for the Pan-Amazonian Region
‘The Cry of the Poor, Together with that of the Earth, Has Reached Us from the Amazon . . . We Cannot Pretend We Haven’t Heard It’
Here is a ZENIT translation of the address Pope Francis gave today, before and after praying the midday Angelus with those gathered in St. Peter’s Square.
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Before the Angelus:
Dear Brothers and Sisters, good morning!
The Mass celebrated this morning at Saint Peter’s closed the Special Assembly of the Synod of Bishops for the Pan-Amazonian Region. The first reading, from the Book of Sirach, reminded us of the starting point of this journey: the invocation of the poor that “pierces the clouds,” because “God listens to the prayer of the oppressed” (Sirach 35:21.16). The cry of the poor, together with that of the earth, has reached us from the Amazon. After these three weeks, we cannot pretend we haven’t heard it. The voices of the poor, together with those of so many others within and without the Synodal Assembly — Pastors, young people, scientists — spur us not to remain indifferent. We heard often the phrase “later is too late”: it cannot remain a slogan.
What was the Synod? It was, as the word states, a walking together, comforted by the courage and the consolations that come from the Lord. We walked looking at one another in the eyes and listening to each other with sincerity, without hiding the difficulties, experiencing the beauty of going forward, united, to serve. In today’s second reading, the Apostle Paul stimulates us in this: in a dramatic moment, while he knows that he is “already on the point of being sacrificed; the time of his departure has come” (Cf. 2 Timothy 4:6), he writes: “But the Lord stood by me and gave me the strength to proclaim the word fully, that all the Gentiles might hear it” (v. 17). See Paul’s last desire: not something for himself or for one of his own, but for the Gospel, so that it’s proclaimed to all the peoples. This comes first of all and counts more than all. Each one of us will be asked many times what good to do in one’s life. Let us ask ourselves today: “What good thing can I do for the Gospel?” We were asked this in the Synod, desiring to open new pathways for the proclamation of the Gospel. And first of all, we felt the need, like the publican in today’s Gospel (Cf. Luke 18:13-14), to place ourselves before the Lord, to put Him again at the center, at the personal level, and as Church, because one proclaims only what one lives. And to live of Jesus, to live of the Gospel, it’s necessary to come out of oneself. So we felt ourselves spurred to put out to sea, to leave the comfortable shores of our safe ports, to go into the deep waters: not in the swampy waters of ideologies, but in the open sea in which the Spirit invites to throw the nets. To go into the deep is to let ourselves be challenged by its novelty; it is to respond to the call to come out of ourselves and of our schemes so that the Gospel shines at the center with its style: poor in radicalism, missionary in the pastoral, synodal in communion.
For the journey ahead, we invoke the Virgin Mary, venerated and loved as Queen of Amazonia. She became so not by conquering but by “inculturating herself”: with the humble courage of a mother, she became the protectress of her little ones, the defense of the oppressed. To her, who took care of Jesus in the poor house of Nazareth we entrust the poorest children and our Common Home. May She, woman of hope, intercede so that the Holy Spirit may descend upon us, who with his sweet creativity, makes all things new.
[Original text: Italian] [ZENIT’s translation by Virginia M. Forrester]
After the Angelus:
Dear Brothers and Sisters,
A special thought goes to the dear Lebanese people, in particular, to the young people that in the past days have made their cry heard in face of the challenges and social and economic problems of the country I exhort all to seek just solutions by way of dialogue, and I pray to the Virgin Mary, Queen of Lebanon, so that, with the support of the international community, that country may continue to be an area of peaceful coexistence and of respect for the dignity and freedom of every person, for the benefit of the whole Middle East Region.
I greet you all affectionately, Italian pilgrims and those of various countries, in particular, those from Sao Paulo of Brazil and from Poland, as well as the “Roman Academic Center Foundation” of Spain.
I greet the Apostles of the Sacred Heart, who are observing the centenary of their foundation; the Syro-Malabar community of the Diocese of Patti; the seminarians of the Diocese of Reggio Emilia-Guastalla, who served the Mass in the Basilica this morning.
This is the last Sunday of October, and it is also the month of the Rosary. I renew the invitation to pray the Rosary for the Church’s mission today, in particular for the men and women missionaries who meet with greater difficulties And, at the same time, we continue to pray the Rosary for peace. The Gospel and peace walk together.
I wish you all a happy Sunday. Please, don’t forget to pray for me. Enjoy your lunch and goodbye!
[Original text: Italian] [ZENIT’s translation by Virginia M. Forrester]
Read the source: https://zenit.org/articles/angelus-address-on-the-closing-of-the-special-assembly-of-the-synod-of-bishops-for-the-pan-amazonian-region/
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Pope Francis: ‘The Best Prayer is That of Gratitude, That of Praise’
Homily at Mass Concluding Synod of the Amazon
“The best prayer is that of gratitude, that of praise,” according to Pope Francis.
The Holy Father made this point in his homily in the Vatican Basilica on October 27, 2019, during Mass to conclude the Synod on the Amazon that began October 6. The reference was to the start of the Pharisee’s prayer in the temple in the 18th chapter of Luke, the parable of the Pharisee and tax collector in the temple. As the Pope said, it was a prayer that began well but didn’t end on target. But the Pharisee lacked humility and forget the “most important” commandment to love one’s neighbor.
“The prayer of the tax collector helps us understand what is pleasing to God, the Holy Father explained. “He does not begin from his own merits but from his shortcomings; not from his riches but from his poverty.
“In this Synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives, threatened by predatory models of development. Yet precisely in this situation, many have testified to us that it is possible to look at reality in a different way, accepting it with open arms as a gift, treating the created world not as a resource to be exploited but as a home to be preserved, with trust in God.”
The Holy Father’s Full Homily
The word of God today helps us to pray through three figures: in Jesus’ parable, both the Pharisee and the tax collector pray, while the first reading speaks of the prayer of a poor person.
1. The prayer of the Pharisee begins in this way: “God, I thank you”.
This is a great beginning because the best prayer is that of gratitude, that of praise. Immediately, though, we see the reason why he gives thanks: “that I am not like other men” (Lk 18:11). He also explains the reason: he fasts twice a week, although at the time there was only a yearly obligation; he pays tithes on all that he has, though tithing was prescribed only on the most important products (cf. Dt 14:22ff). In short, he boasts because he fulfills particular commandments to the best degree possible. But he forgets the greatest commandment: to love God and our neighbor (cf. Mt 22:36-40). Brimming with self-assurance about his own ability to keep the commandments, his own merits, and virtues, he is focused only on himself. The tragedy of this man is that he is without love. Even the best things, without love, count for nothing, as Saint Paul says (cf. 1 Cor 13). Without love, what is the result? He ends up praising himself instead of praying. In fact, he asks nothing from the Lord because he does not feel needy or in debt, but he feels that God owes something to him. He stands in the temple of God, but he worships a different god: himself. And many “prestigious” groups, “Catholic Christians”, go along this path.
Together with God, he forgets his neighbor; indeed, he despises him. For the Pharisee, his neighbor has no worth, no value. He considers himself better than others, whom he calls literally “the rest, the remainders” (loipoi, Lk 18:11). That is, they are “leftovers”, they are scraps from which to keep one’s distance. How many times do we see this happening over and over again in life and history! How many times do those who are prominent, like the Pharisee with respect to the tax collector, raise up walls to increase distances, making other people feel even more rejected. Or by considering them backward and of little worth, they despise their traditions, erase their history, occupy their lands, and usurp their goods. How much-alleged superiority, transformed into oppression and exploitation, exists even today! We saw this during the Synod when speaking about the exploitation of creation, of people, of the inhabitants of the Amazon, of the trafficking of persons, the trade in human beings! The mistakes of the past were not enough to stop the plundering of other persons and the inflicting of wounds on our brothers and sisters and on our sister earth: we have seen it in the scarred face of the Amazon region. Worship of self carries on hypocritically with its rites and “prayers” – many are Catholics, they profess themselves Catholic, but have forgotten they are Christians and human beings – forgetting the true worship of God which is always expressed in love of one’s neighbor. Even Christians who pray and go to Mass on Sunday are subject to this religion of the self. Let us examine ourselves and see whether we too may think that someone is inferior and can be tossed aside, even if only in our words. Let us pray for the grace not to consider ourselves superior, not to believe that we are alright, not to become cynical and scornful. Let us ask Jesus to heal us of speaking ill and complaining about others, of despising this or that person: these things are displeasing to God. And at Mass today we are accompanied providentially not only by indigenous people of the Amazon but also by the poorest from our developed societies: our disabled brothers and sisters from the Community of L’Arche. They are with us, in the front row.
2. Let us turn to the other prayer. The prayer of the tax collector helps us understand what is pleasing to God. He does not begin from his own merits but from his shortcomings; not from his riches but from his poverty. His was not economic poverty – tax collectors were wealthy and tended to make money unjustly at the expense of their fellow citizens – but he felt a poverty of life because we never live well in sin. The tax collector who exploited others admitted being poor before God, and the Lord heard his prayer, a mere seven words but an expression of heartfelt sincerity. In fact, while the Pharisee stood in front on his feet (cf. v. 11), the tax collector stood far off and “would not even lift up his eyes to heaven”, because he believed that God is indeed great, while he knew himself to be small. He “beat his breast” (cf. v. 13), because the breast is where the heart is. His prayer is born straight from the heart; it is transparent. He places his heart before God, not outward appearances. To pray is to stand before God’s eyes – it is God looking at me when I pray – without illusions, excuses or justifications. Often our regrets filled with self-justification can make us laugh. More than regrets, they seem as if we are canonizing ourselves. Because from the devil come darkness and lies – these are our self-justifications; from God come light and truth, transparency of my heart. It was a wonderful experience, and I am so grateful, dear members of the Synod, that we have been able to speak to one another in these weeks from the heart, with sincerity and candour, and to place our efforts and hopes before God and our brothers and sisters.
Today, looking at the tax collector, we rediscover where to start: from the conviction that we, all of us, are in need of salvation. This is the first step of the true worship of God, who is merciful towards those who admit their need. On the other hand, the root of every spiritual error, as the ancient monks taught, is believing ourselves to be righteous. To consider ourselves righteous is to leave God, the only righteous one, out in the cold. This initial stance is so important that Jesus shows it to us with an unusual comparison, juxtaposing in the parable the Pharisee, the most pious and devout figure of the time, and the tax collector, the public sinner par excellence. The judgment is reversed: the one who is good but presumptuous fails; the one who is a disaster but humble is exalted by God. If we look at ourselves honestly, we see in us all both the tax collector and the Pharisee. We are a bit tax collectors because we are sinners, and a bit Pharisees because we are presumptuous, able to justify ourselves, masters of the art of self-justification. This may often work with ourselves, but not with God. This trick does not work with God. Let us pray for the grace to experience ourselves in need of mercy, interiorly poor. For this reason, too, we do well to associate with the poor, to remind ourselves that we are poor, to remind ourselves that the salvation of God operates only in an atmosphere of interior poverty.
3. We come now to the prayer of the poor person, from the first reading. This prayer, says Sirach, “will reach to the clouds” (35:21). While the prayer of those who presume that they are righteous remains earthly, crushed by the gravitational force of egoism, that of the poor person rises directly to God. The sense of faith of the People of God has seen in the poor “the gatekeepers of heaven”: the sense of faith that was missing in [the Pharisee’s] utterance. They are the ones who will open wide or not the gates of eternal life. They were not considered bosses in this life, they did not put themselves ahead of others; they had their wealth in God alone. These persons are living icons of Christian prophecy.
In this Synod we have had the grace of listening to the voices of the poor and reflecting on the precariousness of their lives, threatened by predatory models of development. Yet precisely in this situation, many have testified to us that it is possible to look at reality in a different way, accepting it with open arms as a gift, treating the created world not as a resource to be exploited but as a home to be preserved, with trust in God. He is our Father and, Sirach says again, “he hears the prayer of one who is wronged” (v. 16). How many times, even in the Church, have the voices of the poor not been heard and perhaps scoffed at or silenced because they are inconvenient. Let us pray for the grace to be able to listen to the cry of the poor: this is the cry of hope of the Church. The cry of the poor is the Church’s cry of hope. When we make their cry our own, we can be certain, our prayer too will reach to the clouds.
Read the source: https://zenit.org/articles/pope-francis-the-best-prayer-is-that-of-gratitude-that-of-praise/
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Pope Francis Opens Synod of Bishops for Amazon with Mass in Vatican Basilica http://www.pagadiandiocese.org/2019/10/06/pope-francis-opens-synod-of-bishops-for-amazon-with-mass-in-vatican-basilica/
Pope Francis prays with indigenous in Vatican for Amazon Synod http://www.pagadiandiocese.org/2019/10/04/pope-francis-prays-with-indigenous-in-vatican-for-amazon-synod/
ROME ROUNDTABLE: CATHOLIC EXPERTS SOUND ALARM OVER CURRENT PAPACY – Panelists touch on controversial themes of Amazon Synod http://www.pagadiandiocese.org/2019/10/04/rome-roundtable-catholic-experts-sound-alarm-over-current-papacy-panelists-touch-on-controversial-themes-of-amazon-synod/
CARDINAL GERHARD MÜLLER: BAN ON FEMALE CLERGY A ‘DOGMA’ OF FAITH – Statement follows synod organizer’s claim that teaching can be changed http://www.pagadiandiocese.org/2019/10/04/cardinal-gerhard-muller-ban-on-female-clergy-a-dogma-of-faith-statement-follows-synod-organizers-claim-that-teaching-can-be-changed/
RACISM WRAPPED UP IN GREEN: Amazon synod pushes climate change alarmism http://www.pagadiandiocese.org/2019/10/03/racism-wrapped-up-in-green-amazon-synod-pushes-climate-change-alarmism/
PRO-GAY MALTESE BISHOP TAPPED FOR VATICAN POSITION: Bishop Mario Grech of the Gozo diocese appointed to Synod of Bishops, will participate in Amazon Synod http://www.pagadiandiocese.org/2019/10/03/pro-gay-maltese-bishop-tapped-for-vatican-position-bishop-mario-grech-of-the-gozo-diocese-appointed-to-synod-of-bishops-will-participate-in-amazon-synod/
What Does the Amazon Synod’s Working Document Really Say? http://www.pagadiandiocese.org/2019/10/03/what-does-the-amazon-synods-working-document-really-say/
Vatican relaxes restrictions on married ex-priests, hints they may be allowed to return to ministry http://www.pagadiandiocese.org/2019/10/03/vatican-relaxes-restrictions-on-married-ex-priests-hints-they-may-be-allowed-to-return-to-ministry/
GERMAN CARDINAL RAINER WOELKI SEEKS TO PROTECT THE CHURCH http://www.pagadiandiocese.org/2019/09/30/german-cardinal-rainer-woelki-seeks-to-protect-the-church/
AMAZON SYNOD COVERAGE http://www.pagadiandiocese.org/2019/09/30/amazon-synod-coverage/
CARDINAL RAYMOND BURKE: REVOLUTION IS THE GOAL – Amazon Synod isn’t about evangelization in the Amazon http://www.pagadiandiocese.org/2019/09/26/cardinal-raymond-burke-revolution-is-the-goal-amazon-synod-isnt-about-evangelization-in-the-amazon/
Cardinal Raymond Burke, Bishop Schneider: Silence about errors under Pope Francis would be ‘great sin’ http://www.pagadiandiocese.org/2019/09/25/cardinal-raymond-burke-bishop-schneider-silence-about-errors-under-pope-francis-would-be-great-sin/
GERMAN SYNOD MARCHES FORWARD – Cardinal Reinhard Marx: ‘There is no stop sign from Rome’ http://www.pagadiandiocese.org/2019/09/25/german-synod-marches-forward-cardinal-reinhard-marx-there-is-no-stop-sign-from-rome/
REMAKING THE CHURCH: Amazon Synod in the works since earliest days of Francis’ papacy http://www.pagadiandiocese.org/2019/09/24/remaking-the-church-amazon-synod-in-the-works-since-earliest-days-of-francis-papacy/
POPE FRANCIS TAPS RADICAL PRO-LGBT US BISHOP ROBERT MCELROY TO BE SYNOD FATHER: San Diego’s Bp. McElroy has promoted gay marriage and dissent from Church teaching http://www.pagadiandiocese.org/2019/09/23/pope-francis-taps-radical-pro-lgbt-us-bishop-robert-mcelroy-to-be-synod-father-san-diegos-bp-mcelroy-has-promoted-gay-marriage-and-dissent-from-church-teaching/
Cardinal Robert Sarah’s Cri de Coeur: The Catholic Church Has Lost Its Sense of the Sacred http://www.pagadiandiocese.org/2019/09/23/cardinal-robert-sarahs-cri-de-coeur-the-catholic-church-has-lost-its-sense-of-the-sacred/
Centuries ago, popes warned of modern Church crises as if they were alive today http://www.pagadiandiocese.org/2019/09/22/centuries-ago-popes-warned-of-modern-church-crises-as-if-they-were-alive-today/
Amazon Synod: The Trojan Horse of Liberation Theology http://www.pagadiandiocese.org/2019/09/11/amazon-synod-the-trojan-horse-of-liberation-theology/
Pan-Amazon Synod Will Address a Region That Is No Longer Catholic http://www.pagadiandiocese.org/2019/09/11/pan-amazon-synod-will-address-a-region-that-is-no-longer-catholic/
CARDINAL RAYMOND BURKE ON AMAZON SYNOD WORKING DOCUMENT: ‘APOSTASY’ – Joins Cardinals Brandmüller, Müller in denouncing synod http://www.pagadiandiocese.org/2019/08/14/cardinal-raymond-burke-on-amazon-synod-working-document-apostasy-joins-cardinals-brandmuller-muller-in-denouncing-synod/
AMAZON SYNOD THEOLOGIAN PUSHES LEFTIST IDEOLOGY: Ex-priest Leonardo Boff promotes liberation theology, neo-paganism http://www.pagadiandiocese.org/2019/08/14/amazon-synod-theologian-pushes-leftist-ideology-ex-priest-leonardo-boff-promotes-liberation-theology-neo-paganism/
Five Ways to Prepare for the Amazon Synod http://www.pagadiandiocese.org/2019/08/13/five-ways-to-prepare-for-the-amazon-synod/
Cardinal George Pell: ‘Amazon or no Amazon, the Church cannot allow any confusion’ http://www.pagadiandiocese.org/2019/08/09/cardinal-george-pell-amazon-or-no-amazon-the-church-cannot-allow-any-confusion/
Correcting the Synods of Surprises http://www.pagadiandiocese.org/2019/07/29/correcting-the-synods-of-surprises/
What’s the Deal with the Green New Deal? http://www.pagadiandiocese.org/2019/07/29/whats-the-deal-with-the-green-new-deal/
The Church at the Service of the Neo-Pagan Agenda http://www.pagadiandiocese.org/2019/07/28/the-church-at-the-service-of-the-neo-pagan-agenda/
“Politically Correct” Ecology: An Impious and Inhumane Ideology http://www.pagadiandiocese.org/2019/07/28/politically-correct-ecology-an-impious-and-inhumane-ideology/
BISHOP ATHANASIUS SCHNEIDER, CHURCH LEADERS SLAM AMAZON SYNOD AS ‘IDEOLOGICAL’ TOOL: Calls for institution of eucharistic adoration ‘in all of Amazonia’ http://www.pagadiandiocese.org/2019/07/19/bishop-athanasius-schneider-church-leaders-slam-amazon-synod-as-ideological-tool-calls-for-institution-of-eucharistic-adoration-in-all-of-amazonia/
Cardinal Gerhard Müller: Amazon Synod is a ‘pretext for changing the Church’ http://www.pagadiandiocese.org/2019/07/16/cardinal-gerhard-muller-amazon-synod-is-a-pretext-for-changing-the-church/
The Amazon Synod Goes Native: The utopians in our midst dust off Rousseau’s Noble Savage thesis and try to convince us that life in the jungle beats life in the air-conditioned suburbs http://www.pagadiandiocese.org/2019/07/03/the-amazon-synod-goes-native-the-utopians-in-our-midst-dust-off-rousseaus-noble-savage-thesis-and-try-to-convince-us-that-life-in-the-jungle-beats-life-in-the-air-conditioned-suburbs/
PAN-AMAZON REVOLT IS COMING – Bishop Franz-Josef Overbeck: ‘Nothing will be the same’ http://www.pagadiandiocese.org/2019/07/01/pan-amazon-revolt-is-coming-bishop-franz-josef-overbeck-nothing-will-be-the-same/
THE AMAZON SYNOD AND MARRIED PRIESTS: Evil brought into the Church under guise of ‘safe, legal and rare’ http://www.pagadiandiocese.org/2019/03/01/the-amazon-synod-and-married-priests-evil-brought-into-the-church-under-guise-of-safe-legal-and-rare/
FAITHFUL CATHOLICS SLAM PAN-AMAZON SYNOD WORKING DOCUMENT: October Synod of Bishops transforms Church into ‘secular NGO with ecological-social-psychological mandate’ http://www.pagadiandiocese.org/2019/06/27/faithful-catholics-slam-pan-amazon-synod-working-document-october-synod-of-bishops-transforms-church-into-secular-ngo-with-ecological-social-psychological-mandate/
Pope Francis and PanAmazonian Synod Plans Revealed #TnT Commentary http://www.pagadiandiocese.org/2019/06/21/pope-francis-and-panamazonian-synod-plans-revealed-tnt-commentary/
Synod to study ordaining married priests, but only in remote areas of the Amazon http://www.pagadiandiocese.org/2019/06/17/synod-to-study-ordaining-married-priests-but-only-in-remote-areas-of-the-amazon/
THE PAN-AMAZON SYNOD: Discussing environmental issues while the Catholic faith erodes http://www.pagadiandiocese.org/2019/03/11/the-pan-amazon-synod-discussing-environmental-issues-while-the-catholic-faith-erodes/
THE AMAZON SYNOD AND MARRIED PRIESTS: Evil brought into the Church under guise of ‘safe, legal and rare’ http://www.pagadiandiocese.org/2019/03/01/the-amazon-synod-and-married-priests-evil-brought-into-the-church-under-guise-of-safe-legal-and-rare/
BRAZILIAN GOVERNMENT VOICES CONCERNS WITH UPCOMING PAN-AMAZONIAN SYNOD: Government is worried Church synod could be hijacked by ‘left-wing agenda’ http://www.pagadiandiocese.org/2019/02/15/brazilian-government-voices-concerns-with-upcoming-pan-amazonian-synod-government-is-worried-church-synod-could-be-hijacked-by-left-wing-agenda/