Jason Craig: Former Evangelical Protestant explains why he felt called to convert to the Catholic faith
Published on Dec 21, 2018

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From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/United_Church_of_Christ
The United Church of Christ (UCC) is a mainline Protestant Christian denomination, with historical confessional roots in the Reformed, Congregational and Evangelical traditions, and “with over 5,000 churches and nearly one million members”.[3][4] The United Church of Christ is in historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Puritanism.[5] The Evangelical and Reformed Church and the General Council of the Congregational Christian Churches united in 1957 to form the UCC. These two denominations, which were themselves the result of earlier unions, had their roots in Congregational, Christian, Evangelical, and Reformed denominations. At the end of 2014, the UCC’s 5,116 congregations claimed 979,239 members, primarily in the United States.[6] In 2015, Pew Research estimated that 0.4 percent, or 1 million adult adherents, of the U.S population self-identify with the United Church of Christ.[7]
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From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Baptists
Baptists are individuals who comprise a group of Christian denominations and churches that subscribe to a doctrine that baptism should be performed only for professing believers (believer’s baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, elders and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.[1]
Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.[2]
Historians trace the earliest church labeled “Baptist” back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor.[3] In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults.[4] Baptist practice spread to England, where the General Baptists considered Christ’s atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening contributed to Baptist growth in both New England and the South.[5] The Second Great Awakening in the South in the early 19th century greatly increased church membership, as did the preachers’ lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.[4]
The largest Baptist association is the Southern Baptist Convention, with the membership of associated churches totaling more than 15 million.[5]
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From Wikipedia, the free encyclopedia – https://en.wikipedia.org/wiki/Methodism
Methodism, or the Methodist movement,[nb 1] is a group of historically related denominations of Protestant Christianity which derive their inspiration from the life and teachings of John Wesley. George Whitefield and John’s brother Charles Wesley were also significant leaders in the movement. It originated as a revival within the 18th century Church of England and became a separate Church after Wesley’s death. Because of vigorous missionary work,[3] the movement spread throughout the British Empire, the United States and beyond, today claiming approximately 80 million adherents worldwide.[4]
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Dr. Jeffrey Schwehn & History of the Jehovah’s Witnesses http://www.pagadiandiocese.org/2014/12/11/dr-jeffrey-schwehn-history-of-the-jehovahs-witnesses/
From Wikipedia, the free encyclopedia
Jehovah’s Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity.[3] The group claims a worldwide membership of more than 8.2 million adherents involved inevangelism,[4] convention attendance figures of more than 15 million, and an annual Memorial attendance of more than 19.9 million.[5] Jehovah’s Witnesses are directed by the Governing Body of Jehovah’s Witnesses, a group ofelders in Brooklyn, New York, which establishes all doctrines[6] based on its interpretations of the Bible.[7] They prefer to use their own translation, the New World Translation of the Holy Scriptures,[8] although their literature occasionally quotes and cites other translations.[9][10] They believe that the destruction of the present world system at Armageddonis imminent, and that the establishment of God’s kingdom over the earth is the only solution for all problems faced by humanity.[11]
The group emerged from the Bible Student movement, founded in the late 1870s by Charles Taze Russell with the formation of Zion’s Watch Tower Tract Society, with significant organizational and doctrinal changes under the leadership of Joseph Franklin Rutherford.[12][13] The name Jehovah’s witnesses[note 1] was adopted in 1931 to distinguish themselves from other Bible Student groups and symbolize a break with the legacy of Russell’s traditions.[14][15][16]
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Dr. Beverly Whelton: Former Seventh-day Adventist who become Catholic – The Journey Home http://www.pagadiandiocese.org/2015/01/03/dr-beverly-whelton-former-seventh-day-adventist-the-journey-home/
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The Seventh-day Adventist Churcha[›] is a Protestant Christian denomination[3] distinguished by its observance of Saturday,[4] the seventh day of the week in Christian and Jewish calendars, as Sabbath, and by its emphasis on the imminent Second Coming (advent) of Jesus Christ. The denomination grew out of the Millerite movement in the United States during the mid-19th century and was formally established in 1863.[5] Among its founders was Ellen G. White, whose extensive writings are still held in high regard by the church.[6]
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REFUTING FALSE DOCTRINE “APOSTASY” AT , “PAGKASUGO NI FELIX MANALO” BY FR. RICHMOND NILO http://www.pagadiandiocese.org/2018/06/14/refuting-false-doctrine-apostasy-at-pagkasugo-ni-felix-manalo-by-fr-richmond-nilo/
Primer on the Beliefs of the Iglesia ni Cristo of Felix Y Manalo
Please click this link to read the Primer on the Beliefs of the Iglesia ni Cristo of Felix Y Manalo
The Catholic Church and Iglesia ni Cristo: Major Differences
15 Quick Replies to Common Allegations and Claims of Iglesia ni Cristo http://www.pagadiandiocese.org/2016/05/14/15-quick-replies-to-common-allegations-and-claims-of-iglesia-ni-cristo/
The Iglesia ni Cristo and Masonic Connection
Felix Manalo http://en.wikipedia.org/wiki/Felix_Manalo
Did Felix Manalo raped Rosita Trillanes? http://catholicdefender2000.blogspot.com/2010/11/did-felix-manalo-raped-rosita-trillanes.html
Letter of Rosita Trillanes published in Bombshell newspaper http://www.youtube.com/watch?v=lrDNt4Z2sIM&list=UUdkNzYUwFLxZ2V5ji3CiOiQ&index=20
Felix Manalo: Rapist of His Members and His Ministers’ Wives http://www.youtube.com/watch?v=Etl0JD27ChA&list=UUdkNzYUwFLxZ2V5ji3CiOiQ&index=24
Iglesia ni Cristo ‘Head’ ANGEL or SEX MANIAC? … The Bombshell http://www.youtube.com/watch?v=ulovA2z4mNg&index=18&list=UUdkNzYUwFLxZ2V5ji3CiOiQ
Roots of Felix Manalo’s Desire to Abandon His Church http://www.youtube.com/watch?v=oZe0ZMW897k&list=UUdkNzYUwFLxZ2V5ji3CiOiQ
100th Registration Date on July 27,2014, Not Foundation for the Iglesia ni Cristo http://filipinoscribbles.wordpress.com/2014/07/27/100th-registration-date-not-foundation-for-the-inc/
Short History of Felix Manalo http://www.letusreason.org/Iglesia2.htm
Exposing the Iglesia ni Manalo https://www.facebook.com/iglesiacult
Felix Ysagun Manalo (born Félix Ysagun y Manalo,[note 1] May 10, 1886 – April 12, 1963), also known as Ka Félix,[2]was the founder and first Executive Minister (Filipino: Tagapamahalang Pangkalahatan) of the Philippine-based religious organization Iglesia ni Cristo (INC), and incorporated it with the Philippine Government on July 27, 1914. He is the father of Eraño G. Manalo, who succeeded him as Executive Minister of the INC, and the grandfather of Eduardo V. Manalo, the current Executive Minister. Read more from the source: Felix Manalo http://en.wikipedia.org/wiki/Felix_Manalo
Because there were no precursors to the registered church, external sources and critics of the INC refer to him as its founder.[3] The official doctrine of the Iglesia ni Cristo is that Felix Y. Manalo is the last messenger of God, sent to reestablish the first church founded by Jesus Christ, which the INC claims to have fallen into apostasy following the death of the Apostles.[4]
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Mormonism Isn’t Christian / Definition of Christianity http://www.pagadiandiocese.org/2018/01/21/mormonism-isnt-christian-definition-of-christianity/
How to refute Mormons in 4 points?
Richard Sherlock: Mormonism and Catholic Tradition – Assessment on Mormonism
Dr. Richard Sherlock: Former Mormon Testimony who become Catholic
Thomas Smith: Former Mormon Missionary Testimony who become Catholic
Steve Clifford: Former Mormon who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/04/30/steve-clifford-former-mormon-who-became-catholic-the-journey-home-program/
Fr. Erik Reichsteig: A Mormon Who Became A Catholic – The Journey Home http://www.pagadiandiocese.org/2016/06/07/fr-erik-reichsteig-a-mormon-who-became-a-catholic-the-journey-home-2/
Paul DuPre: A Mormon Who Returned to the Catholic Church – The Journey Home http://www.pagadiandiocese.org/2016/06/18/paul-dupre-a-mormon-who-returned-to-the-catholic-church-the-journey-home-2/
The Church finds her origin and fulfillment in the eternal plan of God. She was prepared for in the Old Covenant with the election of Israel, the sign of the future gathering of all the nations. Founded by the words and actions of Jesus Christ, fulfilled by his redeeming death and Resurrection, the Church has been manifested as the mystery of salvation by the outpouring of the Holy Spirit at Pentecost. She will be perfected in the glory of heaven as the assembly of all the redeemed on earth (CCC:758-766,778).
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Joy Pinto: An Episcopalian Who Became A Catholic – The Journey Home http://www.pagadiandiocese.org/2015/01/03/joy-pinto-an-episcopalian-who-became-a-catholic-the-journey-home/
Fr. John Holleman: A Episcopal Priest Who’s Now A Catholic Priest – The Journey Home http://www.pagadiandiocese.org/2015/02/07/fr-john-holleman-a-episcopal-priest-whos-now-a-catholic-priest-the-journey-home/
Dr. Joshua Hochschild: Professor of Philosophy leaves the Episcopal Church and convert to Catholicism http://www.pagadiandiocese.org/2018/11/24/dr-joshua-hochschild-professor-of-philosophy-leaves-the-episcopal-church-and-convert-to-catholicism/
Dr. Thomas & Lovelace Howard: Episcopalians Who Became Catholic – The Journey Home http://www.pagadiandiocese.org/2015/02/07/thomas-lovelace-howard-episcopalians-who-became-catholic-the-journey-home/
Fr. Eric Bergman: An Episcopal Priest Who Became Catholic – The Journey Home http://www.pagadiandiocese.org/2015/02/07/fr-eric-bergman-an-episcopal-priest-who-became-catholic-the-journey-home/
Fr. John Lipscomb: Former Episcopal Bishop discusses his conversion to Catholicism and his experiences as a married priest http://www.pagadiandiocese.org/2018/10/20/fr-john-lipscomb-former-episcopal-bishop-discusses-his-conversion-to-catholicism-and-his-experiences-as-a-married-priest/
Fr. Douglas Grandon: An Episcopal Priest Who Became A Catholic Priest – The Journey Home http://www.pagadiandiocese.org/2015/02/08/fr-douglas-grandon-an-episcopal-priest-who-became-a-catholic-priest-the-journey-home/
Fr. Douglas Lorig: An Episcopal Priest Who Became A Catholic Priest – The Journey Home http://www.pagadiandiocese.org/2015/02/08/fr-douglas-lorig-an-episcopal-priest-who-became-a-catholic-priest-the-journey-home/
David Mills: An Episcopalian Who Became A Catholic – The Journey Home http://www.pagadiandiocese.org/2015/02/08/david-mills-an-episcopalian-who-became-a-catholic-the-journey-home/
Jim & Joy Pinto: Episcopalians Who Became Catholics – The Journey Home http://www.pagadiandiocese.org/2015/02/08/jim-joy-pinto-episcopalians-who-became-catholics-the-journey-home/
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Fr. Carleton P. Jones, OP: Episcopalian Who Became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/01/30/fr-carleton-p-jones-op-episcopalian-who-became-catholic-the-journey-home-program/
Christine Frances Collins: Revert from the Episcopal Church – The Journey Home Program http://www.pagadiandiocese.org/2015/09/19/christine-frances-collins-revert-from-the-episcopal-church-the-journey-home-program/
Fr. Christopher Phillips: Episcopal Priest Who Became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/01/30/fr-christopher-phillips-episcopal-priest-who-became-catholic-the-journey-home-program/
David Mills: An Episcopalian Who Became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2015/12/26/david-mills-an-episcopalian-who-became-catholic-the-journey-home-program/
Fr. Donald Calloway: An Episcopalian Who Became Catholic – The Journey Home http://www.pagadiandiocese.org/2015/02/07/fr-donald-calloway-an-episcopalian-who-became-catholic-the-journey-home/
Fr. Philip Scott: Former Episcopalian – The Journey Home Program http://www.pagadiandiocese.org/2015/11/07/fr-philip-scott-former-episcopalian-the-journey-home-program-2/
Gary & Gayle Somers: Former Episcopalians who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/11/26/gary-gayle-somers-former-episcopalians-who-became-catholic-the-journey-home/
Fr. Jay Scott Newman: Former Episcopalian who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/08/06/fr-jay-scott-newman-former-episcopalian-who-became-catholic-the-journey-home/
Lee South: Former Episcopalian who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/03/05/lee-south-former-episcopalian-who-became-catholic-the-journey-home-program/
Linda Poindexter: Former Episcopal Priest who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/10/14/linda-poindexter-former-episcopal-priest-who-became-catholic-the-journey-home/
Marcia Petty: Former Episcopalian who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/07/24/marcia-petty-former-episcopalian-who-became-catholic-the-journey-home/
Michael Cumbie: Former Charismatic Episcopal Priest who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/09/17/michael-cumbie-former-charismatic-episcopal-priest-who-became-catholic-the-journey-home/
Michael Gilstrap: Former Episcopal Priest – The Journey Home Program http://www.pagadiandiocese.org/2015/09/19/michael-gilstrap-former-episcopal-priest-the-journey-home-program/
Ned South: Former Episcopal Priest Who Became a Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/02/06/ned-south-former-episcopal-priest-who-became-a-catholic-the-journey-home-program/
Fr Ray & Ruth Ryland: Former Episcopalians who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/06/04/fr-ray-ruth-ryland-former-episcopalians-who-became-catholic-the-journey-home-program/
Jim Conway: Revert from Episcopalianism to Catholic Faith – The Journey Home Program http://www.pagadiandiocese.org/2016/04/30/jim-conway-revert-from-episcopalianism-to-catholic-faith-the-journey-home-program/
Dr. Susan Treacy: Former Episcopalian who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/11/05/dr-susan-treacy-former-episcopalian-who-became-catholic-the-journey-home/
Dr. Thomas Howard: Former Episcopalian who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/02/27/dr-thomas-howard-former-episcopalian-who-became-catholic-the-journey-home-program/
From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Episcopal_Church_(United_States)
The Episcopal Church (TEC) is the United States-based member church of the worldwide Anglican Communion. It is a Christian church divided into nine provinces and has dioceses in the United States, Taiwan, Micronesia, the Caribbean, Central and South America, as well as the Convocation of Episcopal Churches in Europe and the Navajoland Area Mission. The current presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African American bishop to serve in that position.
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Jerry & Yolanda Cleffi: Assembly of God Ministers Who Became Catholic – The Journey Home http://www.pagadiandiocese.org/2015/02/08/jerry-yolanda-cleffi-assembly-of-god-ministers-who-became-catholic-the-journey-home/
Fr Terrence Staples: Former Assembly of God who became Catholic – The Journey Home http://www.pagadiandiocese.org/2014/08/26/fr-terrence-staples-former-assembly-of-god-the-journey-home/
Gerry & Yolanda Cleffi: Former Assembly of God Ministers who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/04/09/gerry-yolanda-cleffi-former-assembly-of-god-ministers-who-became-catholic-the-journey-home-program/
Mary Beth Kremski: Revert from the Assembly of God to Catholic faith- The Journey Home Program http://www.pagadiandiocese.org/2016/03/26/mary-beth-kremski-revert-from-the-assembly-of-god-to-catholic-faith-the-journey-home-program/
Patricia Bainbridge: Assembly of God Who Became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/01/30/patricia-bainbridge-assembly-of-god-who-became-catholic-the-journey-home-program/
Terry Meade: Assembly of God Evangelist Who Is Now Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/01/02/terry-meade-assembly-of-god-evangelist-who-is-now-catholic-the-journey-home-program/
Tim Staples: Former Assemblies of God Youth Minister who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/05/28/tim-staples-former-assemblies-of-god-youth-minister-who-became-catholic-the-journey-home-program/
From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Assemblies_of_God
PENTECOSTAL PASTOR & CONGREGATION ENTER CATHOLIC CHURCH http://www.pagadiandiocese.org/2017/05/08/pentecostal-pastor-congregation-enter-catholic-church/
The Assemblies of God (AG), officially the World Assemblies of God Fellowship, is a group of over 140 autonomous but loosely associated national groupings of churches which together form the world’s largest Pentecostal denomination.[3] With over 384,000 ministers[2] and outstations in over 212 countries and territories serving approximately 67.9 million adherents[2] worldwide, it is the fourth largest international Christian group of denominations and the largest Pentecostal denomination in the world.[4][5]
As an international fellowship, the member denominations are entirely independent and autonomous; however, they are united by shared beliefs and history. The Assemblies originated from the Pentecostal revival of the early 20th century. This revival led to the founding of the Assemblies of God in the United States in 1914. Through foreign missionary work and establishing relationships with other Pentecostal churches, the Assemblies of God expanded into a worldwide movement. It was not until 1988, however, that the world fellowship was formed. As a Pentecostal fellowship, the Assemblies of God believes in the Pentecostal distinctive of baptism with the Holy Spirit with the evidence of speaking in tongues.
The Assemblies of God should not be confused with the Assemblies of God International Fellowship, the International Assemblies of God Fellowship, and the Independent Assemblies of God International, all of which are Pentecostal denominations.
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Fr. Bryan Patterson: Lutheran Who Became a Catholic Priest – The Journey Home http://www.pagadiandiocese.org/2014/10/09/fr-bryan-patterson-lutheran-who-became-a-catholic-priest-the-journey-home/
Tim Drake: Former Lutheran who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/10/22/tim-drake-former-lutheran-who-became-catholic-the-journey-home-2/
Fr. Kazimierz Kowalski: A Lutheran Minister Who Became A Catholic – The Journey Home http://www.pagadiandiocese.org/2018/01/05/fr-kazimierz-kowalski-a-lutheran-minister-who-became-a-catholic-the-journey-home/
Calling a Spade, a Spade: I can forgive Protestants and Protestantism for most things http://www.pagadiandiocese.org/2017/11/10/calling-a-spade-a-spade-i-can-forgive-protestants-and-protestantism-for-most-things/
MARTIN LUTHER’S BLASPHEMY: CHRIST COMMITTED ADULTERY http://www.pagadiandiocese.org/2017/10/31/martin-luthers-blasphemy-christ-committed-adultery/
“Exsurge Domine” Condemning the Errors of Martin Luther – Pope Leo X http://www.pagadiandiocese.org/2017/10/30/exsurge-domine-condemning-the-errors-of-martin-luther-pope-leo-x/
THE VORTEX: CUZ MY BIBLE TELLS ME SO http://www.pagadiandiocese.org/2017/10/30/the-vortex-cuz-my-bible-tells-me-so-2/
FAITH ALONE BEGOT REASON ALONE http://www.pagadiandiocese.org/2017/10/30/faith-alone-begot-reason-alone/
THE VORTEX: THE HEART OF THE PROBLEM – Sola Fide Catholica! http://www.pagadiandiocese.org/2017/10/31/the-vortex-the-heart-of-the-problem-sola-fide-catholica/
The Reformation Was Stupid: For many Protestants the 500th anniversary of the Reformation is cause for some celebration http://www.pagadiandiocese.org/2017/10/17/the-reformation-was-stupid-for-many-protestants-the-500th-anniversary-of-the-reformation-is-cause-for-some-celebration/
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How Protestants Still Get Justification Wrong? http://www.pagadiandiocese.org/2017/10/30/how-protestants-still-get-justification-wrong/
Catholic Reform Began Before Martin Luther http://www.pagadiandiocese.org/2017/10/29/catholic-reform-began-before-martin-luther/
The Politics of the Reformation: Luther’s Movement Was as Much About Power as Religion http://www.pagadiandiocese.org/2017/10/25/the-politics-of-the-reformation-luthers-movement-was-as-much-about-power-as-religion/
10 Remarkably “Catholic” Beliefs of Martin Luther http://www.pagadiandiocese.org/2017/10/08/10-remarkably-catholic-beliefs-of-martin-luther/
John Calvin’s 15 Surprisingly Catholic Views http://www.pagadiandiocese.org/2017/10/12/john-calvins-15-surprisingly-catholic-views/
Ben Eicher: Former Lutheran who become Catholic – Journey Home http://www.pagadiandiocese.org/2016/07/16/ben-eicher-former-lutheran-who-became-catholic-the-journey-home/
Fr. Bryan Patterson: Lutheran Who Became a Catholic Priest – The Journey Home Program http://www.pagadiandiocese.org/2015/12/19/fr-bryan-patterson-lutheran-who-became-a-catholic-priest-the-journey-home-program/
Fr. David Medow: Lutheran Minister Becomes Catholic Priest – The Journey Home Program http://www.pagadiandiocese.org/2016/01/16/fr-david-medow-lutheran-minister-becomes-catholic-priest-the-journey-home-program/
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Fr. Richard John Neuhaus: Former Lutheran who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/12/17/fr-richard-john-neuhaus-former-lutheran-who-became-catholic-the-journey-home/
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James Cope: Former Lutheran Minister who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/03/26/james-cope-former-lutheran-minister-who-became-catholic-the-journey-home-program/
Jim Anderson: Former Lutheran – The Journey Home Program http://www.pagadiandiocese.org/2015/12/12/jim-anderson-former-lutheran-the-journey-home-program/
Fr Larry Heimsoth: Former Lutheran Minister who became Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/04/09/fr-larry-heimsoth-former-lutheran-minister-who-became-catholic-the-journey-home-program/
25,000 LEAVE NORWAY’S LUTHERAN CHURCH http://www.pagadiandiocese.org/2016/09/06/25000-leave-norways-lutheran-church/
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THE VORTEX: MARTIN LUTHER AND BISHOP BARRON – There’s no such thing as one cockroach http://www.pagadiandiocese.org/2017/06/28/the-vortex-martin-luther-and-bishop-barron-theres-no-such-thing-as-one-cockroach/
Martin Luther and the advent of the self http://www.pagadiandiocese.org/2017/08/27/martin-luther-and-the-advent-of-the-self/
CARDINAL GERHARD MÜLLER: MARTIN LUTHER STARTED REVOLUTION, NOT REFORMATION http://www.pagadiandiocese.org/2017/10/26/cardinal-gerhard-muller-martin-luther-started-revolution-not-reformation/
From Wikipedia, the free encyclopedia: Source: https://en.wikipedia.org/wiki/Martin_Luther
Martin Luther (/ˈluːθər/;[1] German: [ˈmaɐ̯tiːn ˈlʊtɐ] ( listen); 10 November 1483 – 18 February 1546), O.S.A., was a German professor of theology, composer, priest, monk[2] and a seminal figure in the Protestant Reformation.
Luther came to reject several teachings and practices of the Roman Catholic Church. He strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from God’s punishment for sin could be purchased with money. Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.
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Tyler Blanski: Former Anglican discusses the long and winding conversion experience that led him to the Catholic Church http://www.pagadiandiocese.org/2018/11/03/tyler-blanski-former-anglican-discusses-the-long-and-winding-conversion-experience-that-led-him-to-the-catholic-church/
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G K Chesterton: Former Anglican who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/08/13/g-k-chesterton-former-anglican-who-became-catholic-the-journey-home/
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Fr. Ian Ker: Former Anglican who became Catholic – The Journey Home http://www.pagadiandiocese.org/2016/08/20/fr-ian-ker-former-anglican-who-became-catholic-the-journey-home/
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From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Anglicanism
Anglicanism is a tradition within Christianity comprising the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures.[1] The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to the Magna Carta (1215)[2] and before,[3] which means the “English Church”.
Adherents of Anglicanism are called “Anglicans”. The great majority of Anglicans are members of national or regional Anglican Churches, known as ecclesiastical provinces, which are part of the international Anglican Communion,[4] which is the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church.[5] As the name suggests, the churches of the Anglican Communion are linked by bonds of tradition, affection, and common loyalty. They are in full communion with the See of Canterbury, and thus the Archbishop of Canterbury, who in his person is a unique focus of Anglican unity as the primus inter pares. He calls the once-a-decade Lambeth Conference, chairs the meeting of primates, and is President of the Anglican Consultative Council.[6][7] There are, however, a number of churches that are not within the Anglican Communion that also consider themselves to be Anglican, such as those referred to as continuing Anglican churches[8] and those which are part of the Anglican realignment movement.
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Carrie Allegretti: A Presbyterian Who Is Now Catholic – The Journey Home Program http://www.pagadiandiocese.org/2016/01/09/carrie-allegretti-a-presbyterian-who-is-now-catholic-the-journey-home-program/
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Paul Vitz: An Atheist Presbyterian Who Became a Catholic Christian – The Journey Home Program http://www.pagadiandiocese.org/2016/02/06/paul-vitz-an-atheist-presbyterian-who-became-a-catholic-christian-the-journey-home-program/
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Presbyterian: From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Presbyterianism
This article is about the branch of Reformed Protestantism. For the method of church organization, see Presbyterian polity. For the broader Reformed tradition, see Calvinism.
Presbyterianism is a part of the Reformed tradition within Protestantism which traces its origins to the British Isles, particularly Scotland.
Presbyterian churches derive their name from the presbyterian form of church government, which is governed by representative assemblies of elders. A great number of Reformed churches are organized this way, but the word Presbyterian, when capitalized, is often applied uniquely to churches that trace their roots to the Scottish and English Presbyterians, as well as several English dissenter groups that formed during the English Civil War.[2] Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707[3] which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken to North America mostly by Scots and Scots-Irish immigrants. The Presbyterian denominations in Scotland hold to the theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism. Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation (elders); a conciliar approach which is found at other levels of decision-making (presbytery, synod and general assembly).
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Eastern Orthodox Church: From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Eastern_Orthodox_Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church,[1][2][3][4] is the second-largest Christian church, with approximately 200–260 million members.[5][6][7][8] As one of the oldest religious institutions in the world, the Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East.[9] It operates as a communion of autocephalous churches, each governed by its bishops, called a Holy Synod.[7] The church has no central doctrinal or governance authority analogous to the Catholic pope, but the Ecumenical Patriarch of Constantinople is recognised by all as primus inter pares (“first among equals”) of the bishops.
Eastern Orthodox theology is based on the Nicene Creed, and the church teaches that it is the One, Holy, Catholic and Apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ’s apostles.[10] It maintains that it practices the original Christian faith, passed down by sacred tradition. Its patriarchates, reminiscent of the pentarchy, and autocephalous and autonomous churches reflect a variety of hierarchical organisation. Of its innumerable Sacred Mysteries, it recognises seven “major sacraments,” of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the Mother of God, honoured in devotions.
The Eastern Orthodox Church shared communion with the Roman Catholic Church until the East–West Schism in AD 1054, triggered by disputes over doctrine, especially the authority of the Pope. Before the Council of Chalcedon in AD 451, Oriental Orthodox churches also shared in this communion, separating primarily over differences in Christology.
The majority of Eastern Orthodox Christians live in Eastern Europe, Greece, and the Caucasus, with smaller communities in the former Byzantine regions of the eastern Mediterranean, Africa, and to a decreasing degree also in the Middle Eastdue to persecution. There are also many in other parts of the world, formed through diaspora, conversions, and missionary activity.
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“A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order. A system that ‘subordinates the basic rights of individuals and of groups to the collective organization of production’ is contrary to human dignity. Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. ‘You cannot serve God and mammon’”(CCC: 2424).
“The Church has rejected the totalitarian and atheistic ideologies associated in modern times with ‘communism’ or ‘socialism’. She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor. Regulating the economy solely by centralized planning perverts the basis of social bonds; regulating it solely by the law of the marketplace fails social justice, for ‘there are many human needs which cannot be satisfied by the market.’ Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended” (CCC:2425).