The surprising connection between Our Lady of Fatima and Islam

The surprising connection between Our Lady of Fatima and Islam

“Nothing ever happens out of heaven except with a finesse of all details.”

As we approach the 100th anniversary of the apparitions of Our Lady of Fátima, one aspect that often goes unnoticed is the subtle connection with Islam. The Blessed Virgin Mary appeared to the three shepherd children near the city of Fátima, Portugal, a place named after both a Muslim princess and the daughter of Mohammed.

During the 12th century, Christian armies sought to recapture cities in Spain and Portugal that were being occupied by Muslim forces. In this time period, a knight named Gonçalo Hermigues and his companions captured a Muslim princess named Fátima. Some stories say that after her capture, Fátima fell in love with Gonçalo and the two were soon after betrothed. Before their marriage Fátima was baptized into the Catholic faith and took the name Oureana. The Portuguese cities of Fátima and Ourém are said to be named after this Muslim princess.

What’s interesting is that the Muslim princess was named after one of the daughters of Mohammed, Fatimah bint Muhammad, a woman highly revered in Islam. She was given the title, al-Zahra, “shining one,” and Mohammed once said about her, “Thou shalt be the most blessed of all the women in Paradise, after Mary.” (While Muslims do not hold the same beliefs about the Virgin Mary as Catholics, they still hold her with highest regard.)

According to Fr. Miguel Angel Ayuso, secretary of the Pontifical Council for Interreligious Dialogue, this connection can be a doorway to dialogue. He noted in a joint prayer meeting in 2014 how, “the Catholic Church recognizes that Muslims honor the Virgin mother of Jesus, Mary, and invoke her with piety…Mary is mentioned various times in the Koran. Respect for her is so evident that when she is mentioned in Islam, it is usual to add ‘Alayha l-salam’ (‘Peace be upon her’)…Mary, a model for Muslims and Christians, is also a model of dialogue.”

Venerable Fulton Sheen draws an interesting connection between Muslims’ reverence for Mary and the daughter of Mohammed and the appearance of Our Lady at Fátima.

“This brings us to our second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fátima, so that to all future generations she would be known as ‘Our Lady of Fátima.’ Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as “Our Lady of Fátima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too.”

Surprisingly, besides attracting Christian pilgrims, the shrine at Fátima, Portugal, has also attracted Muslims in great numbers. They go to see the place where the Virgin Mary appeared in a city named after one of their most highly revered women.

In the end, the Blessed Virgin Mary at Fátima called Christians to pray for peace in the world. In an age when violence is so often committed in the name of Islam, how much more should we have recourse to Our Lady of Fátima! Let us continue to work for peace in the world and look to Our Lady to be a bridge between Muslims and Christians, begging her to end the hatred that has caused so much violence around the world.

Read the source:

Everything you need to know about Fatima (Part 1)

Our Lady of Fatima. Credit: Ricardo Perna / Shutterstock.

.- It’s the most popular and well-known Marian apparition in the recent history of the Church.

One hundred years ago, the Blessed Virgin Mary appeared to three shepherd children in a field in Fatima, Portugal. She brought with her requests for the recitation of the rosary, for sacrifices on behalf of sinners, and a secret regarding the fate of the world.

Every local bishop since has approved the apparitions and deemed them worthy of belief, the highest recognition a Marian apparition can receive from the Church.

Miracle researcher Michael O’Neill told CNA that the Fatima apparitions could be considered the “gold standard of Marian apparitions.”

“It has everything you’ve ever wanted to look for in a Marian apparition. It’s got these secrets, the prophecies, visionaries that will be canonized… you also have a feast day in the general Roman calendar, the approval of the local bishop, and of every pope afterwards, you have the canonization of the visionaries and the basilica that was built, so all the hallmarks of a Marian apparition are there,” he said. O’Neill records the details of Fatima, other Marian apparitions and all things miraculous on his site,

This year, Pope Francis is scheduled to visit the apparition site on May 12-13, the 100th anniversary of the first Fatima apparition. The visit will include the canonizations of two of the child visionaries, who died just a few years after the visions.

But even though it’s been 100 years, “the messages of Fatima are as relevant today as they were in 1917,” O’Neill said.

“The essence of the message is a call to conversion, and that’s something that’s as important in our life in modern times as it was when Mary appeared in 1917. I think this 100 year anniversary is a great opportunity for us to revisit the devotion and to re-incorporate it into our lives today.”

Historical context

In 1917, the country of Portugal, like most of the rest of the world, was at war.

As World War I raged throughout Europe, Portugal found itself unable to maintain its initial neutrality and joined forces with the Allies, in order to protect colonies in Africa and to defend their trade with Britain. About 220,000 Portuguese civilians died during the war; thousands due to food shortages, thousands more from the Spanish flu.

Besides the hardships of war, Catholics in the country were also facing a strong wave of anti-clericalism.

Begun in the 18th century during the term of statesman Marquês de Pombal, anti-Catholicism reared its head again after the establishment of the Portuguese First Republic in 1910.

Catholic churches and schools were seized by the government, and the wearing of clerics in public, the ringing of church bells, and the celebrating of popular religious festivals were banned. Between 1911-1916, nearly 2,000 priests, monks and nuns were killed by anti-Christian groups.

This was the Portugal the Blessed Virgin Mary entered into when she appeared to three shepherd children in Fatima in 1917, delivering messages about war, peace, suffering, and conversion.

An angel announces Mary’s coming

In the summer of 1916, Lucia dos Santos, the youngest of a family of seven children, began shepherding her family’s flock along with three of her friends, Teresa Matias and her sister Maria Rosa, and Maria Justino. During this time, an angelic figure appeared before the girls three different times as they were praying the rosary in the fields, but did not speak to them. Lucia’s mother dismissed the incident as “childish nonsense.”

Some time later, Lucia was shepherding with her two cousins, Francisco and Jacinta Marto. One day, eager to play, the children sped through their lunchtime rosary by saying only the titles of the prayers on each bead.

Shortly after they began to play a game, an angelic figure appeared, this time speaking to the children. Over three different appearances, he asked the children to pray and sacrifice. He told them he was the “Guardian Angel of Portugal,” and informed them that Jesus and Mary had “plans of mercy” for them. On the last visit, he gave the children Holy Communion.

“That is pretty unique,” O’Neill said. “There have been thousands of accounts of angels appearing on their own; it’s a rare thing when they come to trumpet the coming of Mary.”

The first appearance of Mary

The next year, on May 5, 1917, Pope Benedict XV wrote a pastoral letter to the world, asking the faithful to petition Mary to bring an end to the war, “that her most tender and benign solicitude may be moved and the peace we ask for be obtained for our agitated world.”

Eight days later, Mary appeared for the first time, on May 13, to three shepherd children – Lucia, 10 years old, and her two cousins, Francisco and Jacinta Marto, 9 and 7 years old, respectively.

She appeared as “a lady dressed all in white, more brilliant than the sun” on top of a small tree in an open field called the Cova de Iria (The Cove of Irene) in the countryside of the small but faithful town of Fatima, and she asked that the children come back to that same spot on the 13th day of the next month.

While she did not reveal her full name right away, the lady did tell the children: “I am of Heaven.” When asked, she promised that all three of the children would go to heaven, though Francisco would have to say “many rosaries” in order to get there.

Aside from the three children, no one was present during the first apparition; but as word spread, the crowds would grow.

The second apparition: the children’s fate

For the second apparition on June 13, dozens of onlookers testified that they were able to see a cloud above the tree where the children saw Mary. This time, she showed the children her Immaculate Heart, pierced with thorns representing the sins of mankind.

Lucia asked Mary for the healing of a sick person, which Mary said would be granted with his conversion. Lucia again asked Mary to take the children to heaven, and while Mary promised to take Jacinta and Francisco soon, she told Lucia that she must stay on earth “some time longer.”

“Jesus wishes to make use of you to make me known and loved,” Mary told her. “He wants to establish in the world devotion to my Immaculate Heart. I promise salvation to those who embrace it, and those souls will be loved by God like flowers placed by me to adorn His throne.”

The children kept the revelation of the image of the Immaculate Heart secret for some time, until Lucia became a nun. Mary again asked the children to return on the 13th day of the next month.

The third apparition: The Great Secret is given

On July 13, Mary revealed what has been come to be known as the “Great Secret” of Fatima, a secret that Lucia divided into three parts and slowly revealed to the public over time. Two parts of the secret were revealed in 1941, when Lucia was asked to record her memoirs by the local bishop. The rest was not revealed until the year 2000, per Mary’s instructions, initially, and then later instructions of the Holy See.

Mary also told the children to continue praying the rosary daily, and to come back to the same spot on the same day of the next month. When Lucia asked the lady to reveal her identity, she again promised the children that she would reveal herself fully in October, and perform a miracle on that day “for all to see and believe.”

She also asked the children to help sinners: “Sacrifice yourself for sinners, and say many times, especially whenever you make some sacrifice: O my Jesus, it is for love of Thee, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.”

The growing crowds who came with the children to see the apparition witnessed several things during this apparition. Many were able to hear a faint, indescribable sound, believed to be Mary’s voice. Witnesses also recounted a change in atmosphere – when the Lady appeared the sky darkened, and the humid, hot summer air of Portugal suddenly became cool and pleasant.

The crowd also heard a large clap of thunder that shook the ground at the time of Mary’s departure.

The fourth apparition: the kidnapping

With anti-Catholic sentiment still prevalent in the country, the mayor in the district of Fatima had grown suspicious of the growingly popular apparitions, and had unsuccessfully tried to get the children to renounce their story.

Wanting to stop the children from seeing the fourth apparition, Artur Santos, an apostate Catholic and high Mason who was the local mayor, offered the children and their parents a ride in his car to the Cova on August 13. However, he devised a ruse to abandon the parents and to take the children alone to the district headquarters in Vila Nova de Ourem, about 9 miles away. Despite bribes, threats of death by burning oil, and threatening to lock them in a cell with criminals, the children never recanted their story.

Frustrated, and fearing retaliation from the faithful who had grown to love the apparitions, the mayor had the children taken back to Fatima after two days, much to the relief of their parents.

Mary then appeared briefly to the children privately a few days later, repeating her request to pray the rosary daily for the reparation of sins, and asking them to come back on the 13th of the next month.

The fifth apparition – a pillar of clouds and a shower of flowers

Rather than discourage onlookers, the kidnapping incident in August led to an even greater crowd for the September apparition. This time, the visible signs of Mary’s presence became even more pronounced to the crowd. Several witnesses said they were able to see a globe of light, and then a pillar of cloud about 16 feet high by the tree where Mary always appeared.

Many onlookers also described a shower of small white objects – thought to be snowflakes or rose petals – that fell from the sky but disappeared before they touched the ground.

Mary again repeated her promise to the children that she would come again next month and tell the children who she was and what she wanted, and that she would perform a miracle “so that all may see and believe.”

The final apparition – the Miracle of the Sun

On October 13, 1917, the crowds of witnesses had grown to 70,000 – faithful and skeptics alike gathered for what would be the last Marian apparition to the children in the Cova, eager to see the sign from heaven that Mary had promised.

The crowds started to gather at 11:30, not realizing that Mary would appear at solar noon, rather than at noon according to local time. The children, however, knew when to expect Mary, and arrived at 1:00 p.m., shortly before 1:30 (solar noon) when Mary would appear.

As many witnesses described, a steady rain fell on the night of October 12 through the morning of the 13th. The freshly-plowed ground of the field of the Cova was transformed into a muddy wet mess, through which the crowds plodded and waited in waning hope for something miraculous to occur.

Dr. Joseph Almeida Garrett, Professor of Natural Sciences at Coimbra University, was present for the miracle of the sun and wrote down his eyewitness account, included in the book “Fatima in Lucia’s own Words: The Memoirs of Sister Lucia.”

Because he had arrived too early to the scene, expecting the miracle at noon by the clock instead of by the sun, he waited in the shelter of his car, “looking rather disdainfully towards the place where they said the apparition would be seen, not daring to step on the sodden and muddy earth of the freshly-ploughed field.”

Finally, at about half-past one, a pillar of smoke rose up and disappeared repeatedly at the spot where the children were. The clouds indicated Mary’s arrival, and once she came, Lucia asked the lady what she wanted.

Mary again repeated her request for daily rosaries, and asked that a chapel be built at the apparition site honoring the Lady of the Rosary, which she revealed to the children as her identity. She also promised that the war would soon end and the soldiers would return home. She said she would heal some of the people the children had recommended, but said that people must “amend their lives and ask pardon for their sins.”

The Lady of the Rosary then departed, Lucia recounted, and reappeared to the children, first with Joseph and the child Jesus, and then dressed as Mary under different titles – namely, Our Lady of Sorrows, and then Our Lady of Mt. Carmel.

Then, Mary “cast her own light upon the sun.” The rain stopped, the clouds dispersed and the sky cleared, catching the attention of onlookers.

What happened next has been described as the “miracle of the sun” or “the time the sun danced.”

“We looked easily at the sun, which did not blind us. It seemed to flicker on and off, first one way and then another. It shot rays in different directions and painted everything in different colors…What was most extraordinary is that the sun did not hurt our eyes at all. Everything was still and quiet; everyone was looking upwards…” recalled Ti Marto, the father of visionaries Jacinta and Francisco Marto.

O Dia, the newspaper in the Portuguese capital of Lisbon, reported that “at midday by the sun, the rain stopped. The sky, pearly grey in color, illuminated the vast arid landscape with a strange light. The sun had a transparent gauzy veil so that the eye could easily be fixed on it. The grey mother-of-pearl tone turned into a sheet of silver which broke up as the clouds were parted and the silver sun, enveloped in the same gauzy grey light, was seen to whirl and turn in the circle of broken clouds. A cry went up from every mouth and people fell on their knees in the muddy ground…”

Even O Seculo, an anti-Catholic, Masonic newspaper in Lisbon, reported the miracle of the sun from the perspective of the paper’s editor-in-chief, Avelino de Almedia, who witnessed the miracle for himself.

“…one could see the immense multitude turn toward the sun, which appeared at its zenith, coming out of the clouds,” he wrote.

“Before their dazzled eyes the sun trembled, the sun made unusual and brusque movements, defying all the laws of the cosmos, and according to the typical expression of the peasants, ‘the sun danced’.”

Dr. Garrett added that the sun seemed “to be a living body…It looked like a glazed wheel made of mother-of-pearl.” He also recalled a moment when the sun whirled “wildly, seemed to loosen itself from the firmament and advance threateningly upon the earth, as if to crush us with its huge and fiery weight. The sensation during those moments was terrible.”

Numerous witnesses corroborated the phenomenon of the whirling, dancing colorful sun which at one moment seemed to be terrifyingly plunging toward earth, with the crowds “expecting the end of the world to come at any moment” one witness reported. After that moment, the once-soggy and muddy crowd discovered that they were completely dry.

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This is part one of a two-part series. Part two will cover the secrets of Fatima, Vatican recognition of the apparitions, and the deaths of the visionaries.

(Shutterstock and public domain)
COMMENTARY  |  MAY. 5, 2017

Fatima and Faustina Offer Striking, Frightening Visions of Hell

COMMENTARY: To the children at Fatima 100 years ago, St. Faustina and millions of Catholics worldwide, hell is real. And, scary as such visions are, they echo a positive urgency to mercy.

Catholics currently find themselves between two remarkable events on their calendars, brought to us by two extraordinary ladies in our history and hearts and minds: April 23 was Divine Mercy Sunday, granted to us by the experiences of St. Faustina Kowalska, and May 13 is the feast of Our Lady of Fatima.

As to the latter, this May 13 will be more than a typical Our Lady of Fatima feast day: It is the centenary of Mary’s first appearance in Fatima May 13, 1917.

The closeness of these two events on our immediate calendar has prompted some to draw out comparisons. Here at the Register, Joe Pronechen wrote an excellent piece listing some parallels between Divine Mercy and Fatima, especially the crucial common message of repentance and mercy.

Yet there’s one commonality between the two that I’ve found most interesting and enlightening — even frightening:  their jarringly similar visions of hell.

As for Fatima, that vision was given to the shepherd children — Lucia, Francisco and Jacinta — July 13, 1917. Granted by the Blessed Lady, the vision was horrible, monstrous and terrifying — so much so that, as the children were permitted this view, they were divinely infused with a protective grace that enabled them to observe the scene without being so terrified as to perish at the sight.

Lucia later described it as a “sea of fire,” filled with “demons and souls in human form, like transparent embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke … amid shrieks and groans of pain and despair, which horrified us.”

She said the demons could be distinguished by their “terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.”

It was after this vision that the Lady taught a special prayer to the shepherd children — what we now know as the “Fatima Prayer” that ends each decade of the Rosary:

“O my Jesus, forgive us our sins, save us from the fires of hell, especially those in most need of thy mercy.”

That redemptive mission of mercy was precisely the one charged to Sister Maria Faustina Kowalska, who became Jesus’ specially appointed “Apostle of Mercy” — herald of a veritable ocean of mercy — to save sinners from the fires of hell. And it was 19 years after the Fatima children received their vision of hell that Faustina received hers.

The time was late October 1936. Faustina was doing an eight-day retreat that began on Oct. 20. It was one day during this retreat that she was led by an angel to what she called the “chasms of hell.” The Polish nun described it in her diary as a place of “great torture” and “fire that will penetrate the soul without destroying it — a terrible suffering.” This hell was filled with darkness, and, despite that darkness, “the devils and the souls of the damned see each other and all the evil, both of others and their own.”

Faustina also observed, Dante-like, special sections of hell reserved for specific agonies earned in this fallen world. “There are caverns and pits of torture where one form of agony differs from another,” she recorded in her now-famous diary. “There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings related to the manner in which it has sinned.” (Dante called this form of punishment contrapasso, directly linked to the way that the sinner sinned.)

She said that what she was sharing was merely “a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell.”

In a situation akin to what the Fatima children reported, she added, “I would have died at the very sight of these tortures if the omnipotence of God had not supported me.”

And like the Fatima children, this vision was given to her less for her benefit than as a warning to larger humanity. She testified to her diary:

“I, Sister Faustina Kowalska, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence.”

She therefore urged fervent prayer for the conversion of sinners to be saved from the fires of hell.

Some readers will find these two visions frightening in their similarity, which, of course, they are. But I also find their similarity ironically reassuring — reassuring in the sense that the two analogous visions and messages, received less than two decades apart, strike me as more believable because they are so comparable, given to totally separate people on separate occasions.

And moreover, scary as they are, they also echo a positive urgency to mercy. Through these visions and their messengers, the divine is giving us yet another chance. We’re being warned to get ourselves in order, to stop sinning and to seek conversion and redemption, before it’s too late.

Coming now, in 2017, the year after the Church’s Year of Mercy, the timing couldn’t be more acute.

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Paul Kengor, Ph.D., is professor of political science at Grove City College in Grove City, Pennsylvania. His latest book is A Pope and a President: John Paul II, Ronald Reagan, and the Extraordinary Untold Story of the 20th Century

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