St. Faustina was one of the greatest mystics of the 20th century, and perhaps of Church history in general.
“Today I was in heaven, in spirit,” she wrote in her diary on November 27th, 1936, “and I saw its inconceivable beauties and the happiness that awaits us after death.”
As with all of her visions, what she saw constitutes “private revelation,” and is thus not binding on the Catholic faithful, as public revelation (Scripture and Tradition) is. Nonetheless, it can aid in building up one’s faith.
Here’s what she saw:
“I saw how all creatures give ceaseless praise and glory to God. I saw how great is happiness in God, which spreads to all creatures, making them happy; and then all the glory and praise which springs from this happiness returns to its source; and they enter into the depths of God, contemplating the inner life of God, the Father, the Son, and the Holy Spirit, whom they will never comprehend or fathom.
“This source of happiness is unchanging in its essence, but it is always new, gushing forth happiness for all creatures. Now I understand Saint Paul, who said, ‘Eye has not seen, nor has ear heard, nor has it entered into the heart of man what God has prepared for those who love Him.’”
She then writes about what God values most:
“And God has given me to understand that there is but one thing that is of infinite value in His eyes, and that is love of God; love, love and once again, love; and nothing can compare with a single act of pure love of God. Oh, with what inconceivable favors God gifts a soul that loves Him sincerely!
“Oh, how happy is the soul who already here on earth enjoys His special favors! And of such are the little and humble souls.”
She also reports that the sight of God in heaven didn’t bring her fear, but joy:
“The sight of this great majesty of God, which I came to understand more profoundly and which is worshiped by the heavenly spirits according to their degree of grace and the hierarchies into which they are divided, did not cause my soul to be stricken with terror or fear; no, no, not at all!
“My soul was filled with peace and love, and the more I come to know the greatness of God, the more joyful I become that He is as He is. And I rejoice immensely in His greatness and am delighted that I am so little because, since I am little He carries me in His arms and holds me close to His Heart.”
She said the whole experience made her pity those who don’t believe in heaven:
“O my God, how I pity those people who do not believe in eternal life; how I pray for them that a ray of mercy would envelop them too, and that God would clasp them to His fatherly bosom.
“O Love, O queen! Love knows no fear, It passes through all the choirs of angels that stand on guard before his throne. It will fear no one. It reaches God and is immersed in Him as in its sole treasure. The Cherubim who guards paradise with flaming sword, has no power over it. O pure love of God, how great and unequaled you are!
“Oh, if souls only knew your power!” (Diary: Divine Mercy in My Soul, 777-781)
Pray that more people would come to believe in heaven and love God!
Read the source and comments: https://churchpop.com/2016/10/23/inconceivable-beauties-the-secrets-of-heaven-revealed-to-st-faustina/
Read the related articles/ Videos click below:
The Doctrine of Purgatory is Biblical and Makes Sense http://www.pagadiandiocese.org/2016/06/07/the-doctrine-of-purgatory-is-biblical-and-makes-sense/
4 Biblical Principles That Show the Reality of Purgatory http://www.pagadiandiocese.org/2016/09/15/4-biblical-principles-that-show-the-reality-of-purgatory/
What is purgatory? Purgatory is the state of those who die in God’s friendship, assured of their eternal salvation, but who still have need of purification to enter the happiness of heaven (CCC: 1030-1031, 1054).
How can we help the souls being purified in purgatory? Because of the communion of saints, the faithful who are still pilgrims on earth are able to help the souls in purgatory by offering prayers in suffrage for them, especially the Eucharistic sacrifice. They also help them by almsgiving, indulgences, and works of penance (CCC: 1032).
In what does hell consist? Hell consists in the eternal damnation of those who die in mortal sin through their own free choice. The principal suffering of hell is eternal separation from God in whom alone we can have the life and happiness for which we were created and for which we long Christ proclaimed this reality with the words, “Depart from me, you cursed, into the eternal fire” (Matthew 25:41; CCC: 1033-1035, 1056-1057).
Death does not put an end to life with loved ones in Christ. It actually enhances Life. “What is the Church if not the assembly of all the saints? The communion of saints is the Church” (CCC: 945). “Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness… They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus…. So by their fraternal concern is our weakness greatly helped” (CCC: 956). “In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of Christian religion, has honored with great respect the memory of the dead; and because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins she offers her suffrages for them (2 Macc 12:45). Our prayer for them is capable not only of helping them, but also of making their intercession for us effective” (CCC: 958).