The Trinity is not just a mystery to adore, but a model for how to interact in all our relationships, from friends to family to coworkers.
The Pope gave this lesson today before praying the midday Angelus with those gathered in St. Peter’s Square. Today is the feast of the Holy Trinity.
Drawing from John’s Gospel, the Holy Father explained the first part of the Spirit’s mission, saying he “guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with a dynamic fidelity to our traditions and customs.”
But another aspect of the Spirit’s mission, the Pope said, involves our own relationship with God and with each other.
“Through baptism,” Francis said, “the Holy Spirit has placed us in the prayer and the very life of God, who is a communion of love. […] The trinitarian horizon of communion surrounds all of us and stimulates us to live in love and fraternal sharing, certain that where there is love, there is God.”
As we are created in the “image and likeness of God-Communion” then we must understand ourselves as “beings-in-relationship,” the Pontiff said, and “live interpersonal relations in solidarity and mutual love.”
Relationships like this should characterize the Church, the Pope said, “so that the image of the Church as icon of the Trinity is ever clearer.”
“But also in every social relationship,” he continued, “from the family to friendships, to work environments, all of them: they are all concrete occasions offered to us in order to build relationships that are increasingly humanly rich, capable of reciprocal respect and disinterested love.”
“The feast of the Holy Trinity,” the Pope concluded, “invites us to commit ourselves in daily events to being leaven of communion, consolation and mercy. In this mission, we are sustained by the strength that the Holy Spirit gives us.”
On ZENIT’s Web page:
Here is a ZENIT translation of the address Pope Francis gave today before and after the midday Angelus with those gathered in St. Peter’s Square.
Dear brothers and sisters, good morning!
Today, the feast of the Holy Trinity, the Gospel of St. John gives us part of the long farewell discourse proclaimed by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfillment of the Father’s plan is near, which will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who prolongs the mission of Jesus, that is, to guide the Church forward.
Jesus reveals what this mission is: In the first place, the Spirit guides us to understand the many things that Jesus himself still has to say (cf John 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf verse 15).
The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with a dynamic fidelity to our traditions and customs.
But the mystery of the Trinity also speaks to us of ourselves, of our relationship with the Father, the Son and the Holy Spirit. In fact, through baptism, the Holy Spirit has placed us in the prayer and the very life of God, who is a communion of love. God is a “family” of three Persons who love each other so much they form a single thing. This “divine family” is not closed in on itself, but is open. It communicates itself in creation and in history and has entered into the world of men to call everyone to form part of it. The trinitarian horizon of communion surrounds all of us and stimulates us to live in love and fraternal sharing, certain that where there is love, there is God.
Our being created in the image and likeness of God-Communion calls us to understand ourselves as beings-in-relationship and to live interpersonal relations in solidarity and mutual love.
Such relationships play out, above all, in the sphere of our ecclesial communities, so that the image of the Church as icon of the Trinity is ever clearer. But also in every social relationship, from the family to friendships, to work environments, all of them: they are all concrete occasions offered to us in order to build relationships that are increasingly humanly rich, capable of reciprocal respect and disinterested love.
The feast of the Holy Trinity invites us to commit ourselves in daily events to being leaven of communion, consolation and mercy. In this mission, we are sustained by the strength that the Holy Spirit gives us: he takes care of the flesh of humanity, wounded by injustice, oppression, hate and avarice.
The Virgin Mary, in her humility, welcomed the Father’s will and conceived the Son by the Holy Spirit. May she, Mirror of the Trinity, help us to strengthen our faith in the trinitarian mystery and to translate it to action with choices and attitudes of love and unity.
[Angelus]Dear brothers and sisters,
Yesterday in Cosenza, the diocesan priest Francesco Maria Greco was beatified. He founded the Little Workers of the Sacred Heart. Between the 19th and 20th centuries, he fostered the religious life and the social life of his city, Acri, where he carried out the whole of his fruitful ministry. Let us give thanks to God for this exemplary priest.
This applause also for the many great priests that there are in Italy.
Tomorrow in Istanbul, Turkey, the First World Humanitarian Summit will begin. The summit aims to enable reflection on the measures which must be adopted in order to face the dramatic humanitarian situations caused by conflicts, environmental problems and extreme poverty. Let us accompany with prayer the participants in this gathering so they fully commit to reaching the principal humanitarian objective: saving the life of every human being, with no one excluded, in particular the innocent and most defenseless. The Holy See will participate in this encounter, in this Humanitarian Summit, and for this, Cardinal Pietro Parolin, the secretary of state, will travel there to represent the Holy See.
On Tuesday May 24, we spiritually unite ourselves to the faithful of China, who on this day celebrate with particular devotion the memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Sanctuary of Sheshan in Shanghai. Let us ask Mary to give to her sons and daughters in China the capacity to discern in every situation the signs of the loving presence of God, who always welcomes and always forgives. In this Holy Year of Mercy, may Chinese Catholics, together with those who follow other noble religious traditions, become concrete signs of charity and reconciliation. In this way, they will promote an authentic culture of encounter and the harmony of all society. This harmony that the Chinese spirit so loves.
I greet all of you, Romans and pilgrims. In particularly, I am happy to welcome the Orthodox faithful of the Metropolitan of Berat, in Albania, and I thank you for your ecumenical witness.
I greet the children from the school of the Salesian sisters in Krakow, the students of Pamplona, the faithful of Madrid, Bilbao and the Gran Canarias of Spain, Meudon and Strasbourg in France, Laeken in Belgium; and the group of sanitation workers from Slovenia.
I greet the Chinese Catholic community of Rome, the Confraternities of Cagliari and Molfetta, the youth of the Diocese of Cefalu, the ministers of Vall’Alta, diocesan Catholic Action of Mileto-Nicotera-Tropea, and the Corales de Desenzano of Garda, Ca’ de David y Lungavilla.
I wish you all a happy Sunday. Please don’t forget to pray for me. Have a good lunch and until soon!
[Translation by ZENIT]
Related Articles/ Videos click below:
Readings & Reflections with Cardinal Tagle’s Video: Solemnity of the Holy Trinity Sunday A & St. Barnabas, June 11,2017 http://www.pagadiandiocese.org/2017/06/09/readings-reflections-with-cardinal-tagles-video-solemnity-of-the-holy-trinity-sunday-a-st-barnabas-june-112017/
The Blessed Trinity by Archbishop Fulton Sheen http://www.pagadiandiocese.org/2014/05/17/the-blessed-trinity-by-archbishop-fulton-sheen/
50 Biblical Evidences for the Holy Trinity http://www.pagadiandiocese.org/2016/11/16/50-biblical-evidences-for-the-holy-trinity/
The Holy Trinity & Sex http://www.pagadiandiocese.org/2014/04/29/the-holy-trinity-sex/
The Solemnity of the Most Holy Trinity Sunday C & St. Rita of Cascia, May 22,2016 http://www.pagadiandiocese.org/2016/05/21/readings-reflections-with-cardinal-tagles-video-the-solemnity-of-the-most-holy-trinity-sunday-c-st-rita-of-cascia-may-222016/
Pope Francis at Santa Marta: The Trinity is real and not a ‘vague idea in the clouds’ http://www.pagadiandiocese.org/2014/10/09/pope-francis-at-santa-marta-the-trinity-is-real-and-not-a-vague-idea-in-the-clouds/
Pope Francis: Trinity Is a Model for How to Live Relationships http://www.pagadiandiocese.org/2016/05/22/pope-francis-trinity-is-a-model-for-how-to-live-relationships/
Reflections on the Indissolubility of Marriage and the Trinity http://www.pagadiandiocese.org/2016/02/12/reflections-on-the-indissolubility-of-marriage-and-the-trinity/
The Trinity and His Dwelling: Lectio Divina, feast of the Holy Trinity http://www.pagadiandiocese.org/2016/05/22/the-trinity-and-his-dwelling-lectio-divina-feast-of-the-holy-trinity/
Christians are baptized “in the name of the Father and of the Son and of the Holy Spirit” (Mt 28:19). Before receiving the sacrament, they respond to a three-part question when asked to confess the Father, the Son, and the Spirit: “I do.” “The faith of all Christians rests on the Trinity” (St. Caesarius of Arles, CCC: 232). The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the fundamental and essential teaching in the “hierarchy of the truths of faith” (CCC:234). The Trinity is a mystery of faith in the strict sense, one of the “mysteries that are hidden in God, which can never be known unless they are revealed by God.” To be sure, God has left traces of his Trinitarian being in his work of creation and in his Revelation throughout the Old Testament. But his inmost Being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel’s faith before the Incarnation of God’s Son and the sending of the Holy Spirit (CCC: 237).