St. Augustine, The Movie Part 1
Augustine was born in 354 in the municipium of Thagaste (now Souk Ahras, Algeria) in Roman Africa. His mother, Monica, was a devout Christian; his father Patricius was a Pagan who converted to Christianity on his deathbed. Scholars believe that Augustine’s ancestors included Berbers, Latins, and Phoenicians. He considered himself to be Punic. Augustine’s family name, Aurelius, suggests that his father’s ancestors were freedmen of the gens Aurelia given full Roman citizenship by the Edict of Caracalla in 212. Augustine’s family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were honestiores, an upper class of citizens known as honorable men, Augustine’s first language is likely to have been Latin. At the age of 11, he was sent to school at Madaurus (now M’Daourouch), a small Numidian city about 19 miles south of Thagaste. There he became familiar with Latin literature, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole fruit they did not even want from a neighborhood garden. While at home in 369 and 370, he read Cicero’s dialogue Hortensius (now lost), which he described as leaving a lasting impression on him and sparking his interest in philosophy.
At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage to continue his education in rhetoric. Although raised as a Christian, Augustine left the church to follow the Manichaean religion, much to the despair of his mother. As a youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits with women and men. They urged the inexperienced boys, like Augustine, to seek experience or to make up stories about their experiences in order to gain acceptance. It was during this period that he uttered his famous prayer, “Grant me chastity and continence, but not yet.”
At about the age of 19, Augustine began an affair with a young woman in Carthage. Possibly because his mother wanted him to marry a person of his class, the woman remained his lover for over thirteen years and gave birth to his son Adeodatus, who was viewed as extremely intelligent by his contemporaries. In 385, Augustine abandoned his lover in order to prepare himself to marry an heiress.
During the years 373 and 374, Augustine taught grammar at Thagaste. The following year he moved to Carthage to conduct a school of rhetoric, and would remain there for the next nine years. Disturbed by the unruly behavior of the students in Carthage, in 383 he moved to establish a school in Rome, where he believed the best and brightest rhetoricians practiced. However, Augustine was disappointed with the Roman schools, where he was met with apathy. Once the time came for his students to pay their fees, they simply fled. Manichaean friends introduced him to the prefect of the City of Rome, Symmachus, who had been asked to provide a professor of rhetoric for the imperial court at Milan.
Saint Augustine and Saint Monica (1846), by Ary Scheffer
Augustine won the job and headed north to take up his position in late 384. At the age of thirty, he had won the most visible academic position in the Latin world, at a time when such posts gave ready access to political careers. During this period, although Augustine showed some fervor for Manichaeism, he was never an initiate or “elect”, but remained an “auditor”, the lowest level in the sect’s hierarchy.
While still at Carthage, he had begun to move away from Manichaeism, in part because of a disappointing meeting with the Manichaean Bishop, Faustus of Mileve, a key exponent of Manichaean theology. In Rome, he is reported to have completely turned away from Manichaeanism, and instead embraced the scepticism of the New Academy movement. At Milan, his mother pressured him to become a Christian. Augustine’s own studies in Neoplatonism were also leading him in this direction, and his friend Simplicianus urged him that way as well. But it was the bishop of Milan, Ambrose, who had most influence over Augustine. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced.
St. Augustine, The Movie Part 2
Published on Sep 10, 2014
SAINT AUGUSTINE MOVIE arabic subtitles
Published on Mar 15, 2016
This is a documentary about Augustine, a Christian theologian who’s thoughts continue to influence us centuries after his death.